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A reader above calls this book racist. Baloney. This book is about Agnes, not the apotheosis of Africans, and the Africans whom Agnes does meet are in no way "demonized." Sadly, this critic's predilection to see racism will distort anything he reads. Furthermore, false accusations like his damage good people and impair our ability to detect real racism when it does occur.
Agnes is our narrator, and she, her husband John and their young children have moved to Uganda. John is a professor teaching at the college; Agnes teaches part-time at the lower school. Each of them is lost in their respective idealisms, and their relationship is suffering for it, as they don't seem to have an intimate connection on any real level. Agnes, who is always searching to fulfill what she feels is a lack of meaningful attachment to her husband, meets Wulf, who is also teaching at the university, and is a friend of her husband's, they embark on a tentative relationship.
What works about this novel, is that this affair, in all its various stages and with all its various consequences, is written in a way that echoes the lifestyle and the political uncertainties of the country. Shand weaves Agnes' story with an intimate look at a society very different from Agnes'and our own, and these dual storylines are revealed piece by piece to the reader as the circumstances of Agnes' daily life allows. She uses deceptively simple language to tell a story of many layers, each one as lush and as precarious as the next. A fine book to curl up with on a wintry weekend, which is about how long it will take to read.
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But there are interesting vignettes in the book, such as the way the slaves try to hold on to their old African traditions even as they are forcibly being "Americanized" every day. There is a connection with these slaves and the modern day immigrants who also try to hold on to customs of their original country. In an unfamiliar country, the newcomer tries to construct the familiar, even if it is something as simple as placing in the new home a picture or knick-knacks that are a link to the past. For slaves whose "immigration" was forced and who had nothing (in some cases, not even their clothes), trying to hold on to the old ways is the only way to construct the familiar. The author is well-versed in African customs (see his other books like "The Cow Tail Switch," "The Fire on the Mountain," and "The Hat Shaking Dance") -- and the reminiscences and rituals in the slave cabins are a touching part of the narrative.
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The tales themselves deal mostly with heroes: children born to noble destinies, chiefs leading their armies into battle, and adventurers out to make names for themselves. These heroes are exclusively men; while there are some notable women characters, in most cases they couldn't be considered role models. I was impressed with the Bambara traditions of ancient warfare: when one village wanted to attack another, for example, its army showed up a day ahead of time to announce its intentions. The two armies would then spend the night drinking and feasting together, and the following morning would line up for battle outside the village gates. Honor was paramount, and these stories recount time and again great leaders who sacrificed countless followers' lives for the sake of honor.
That's one of the disturbing aspects of these stories. Another is the characters' unshakeable belief in destiny. Mystics and diviners are frequently consulted to reveal the future, and if they say that a boy will become a king, or will die young, then there is no getting around it. None of these characters questions his foretold destiny, nor does anyone surpass expectations. Bambara was rigidly structured not just by caste and clan, nobility and slave status, but also by a universal faith in fortune tellers.
Anyone seeking a faithful and engaging perspective into a pre-colonial Malian society will find "Heart of the Ngoni" very helpful. It treats the same region and era as Maryse Conde's "Segu" novels, but without the potboiler plot devices, and I suspect it to be a much more accurate portrayal of life in Segou than Conde's books were. If you can leave aside any reservations about predestination and the "great man" theory of history, these tales will entice you.
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One day in the village of Kundi there was a brave hunter named Ogaloussa. He had to go out to hunt because he had 6 sons and one on the way. He knew they would eat a lot. The first day he had not come home the family was a little worried but not that much. After a week and 3 months of waiting for him they began to really worry. Then the baby was born and they named him Puli. Puli's first words were " Where is my father?" Another son said, "Yes, where is our father?" "I saw which direction he went," said another son.
So the 6 sons set off to find their father. They found him dead with his body parts everywhere. One son said could he put his bones back together and another said he could put the flesh on. "We are not done," yelled another son, "He needs blood and I will give him some." "I can give him breath," said another son. "We are still not done," protested another son. "I will give him the power of movement." "I can give him the power of speech," said the last son and they put him back together.
The sons brought Ogaloussa back to the village and everyone was happy to see him. The next day he made a very nice beaded cow tail and was going to give it to one of his sons. He ended up giving it to Puli who first asked, "Where is my father?" I would rate this story a 7.8 on a scale of 1-10 because it is a great story. I also liked this story because it was interesting how they put him back together