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There are also little subplots, such as creative reuses of already built spaces (tennis courts as parking lots & football field yard lines over a baseball diamond), and the similarity of totally unrelated natural forms (who knew that from 7,000 feet, cracked pond ice looks like microscopic images of streptococcal bacteria?).
There are dozens of other little thoughts I could include, and one of most remarkable things about this book is that the photogrpahs allow the reader to draw on his or her own knowledge to make connections and interpertations. There's no right or wrong way to see these things, which makes it universally rewarding and enjoyable.
Not your usual blueprint survey, but delightful new way of documentation.
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Liebling is interested in everything and everyone, and nothing escapes his pen as he immerses the reader in whichever world he is illustrating with his mixture of scholarly observation and streetwise humor. At one point we arrive in Tunis, where one escapes from the oppressive heat into a museum and suddenly comes upon an ancient mosaic of a boxing match. It depicts one fighter knocking down the other. "The fellow on the receiving end", Liebling muses, "has an experienced disillusioned look, like that of a boy who has fought out of town before..." The Tunisian passion for prizefighting has deep roots, and seems hardly about to diminish, with the buildup to a local match nearly consuming the entire city.
Throughout these essays there is the sense of accompanying Liebling as he chats with the managers, watches the boxers train, pokes his head into training camps and interviews fighters and has a drink at The Neutral Corner, a New York bar and grill, to hash it all out. We sit with him near ringside where his smooth prose in no way interferes with his immediate and lively portrayal of the fights. We become acquainted with Floyd Patterson, a sensitive and intelligent fighter forever in search of his soul, the professorial Archie Moore, a very young Cassius Clay and another side of the habitually taciturn Sonny Liston.
Liebling's prose flows and some have remarked on its pyrotechnics, but is tight and descriptive, and his interests comprehensive. Each essay (originally printed in The New Yorker) builds an absorbing world of its own, though several are connected by common themes (for instance, Stillman's gym, Floyd Patterson's series of fights). This is a book for the die-hard boxing fan, for it there is little in it that does not pertain to boxing, its past and present. It can also be enjoyed by the general reader and lover of good writing, for it is a collecton of essays, each one lively and gracefully written, about the people, first and foremost, who make up the old and sometimes dark world of prizefighting.
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Her book NABV is full of circular reasoning, condmening modern translations should be condemned for "changing" or "omitting" things from the KJV. But this presupposes that the what has to be demonstrated, that KJV should be the standard, rather than the original Hebrew and Greek (none of the Bible's human authors spoke English, even the Jacobean variety, which seems to surpise some KJVOs ;) Therefore it is highly improper to claim that a criticism of the KJV is an attack on Biblical inerrancy, a doctrine strongly affirmed by the translators of the NIV, NASB and NKJV.
Most KJV-only supporters are unaware that their so-called 1611 version is actually the significantly revised 1769 version of Benjamin Blayney of Oxford. There are many additional ironies -- the typical Independent Baptist KJVO pastor would *never* invite the KJV translators to speak in his pulpit if they were alive today, because they were Anglican baby spinklers. Also, I've known of Independent Baptists who show Riplinger's videos during their service, but would never have her speak in person because she's a woman.
Ironically, the KJV translators were clearly *not* KJV-only! In their preface to their readers, they advocated a translation in the language that people spoke, commended a "variety of versions", distinguished the "originall" [sic] from copies, commended the New Testament writers for using the Septuagint, and emphatically disclaimed that their translation was perfect.
The original KJV-1611 also contained the Apocrypha (accepted as Scripture by the Roman Catholics) and cross references to it without any disclaimer that they were not Scripture. In fact they even induded Apocryphal books in their Bible reading guide. Yet KJVO propaganda frequently accuses the modern versions of being part of a Roman Catholic plot! The original KJV also had 8000 footnotes, often dismissed as a diabolical addition in modern translations! The KJV also contains a number of paraphrases, e.g. "God forbid" where the word "God" is not in the Greek, yet KJVOs frequently claim that paraphrases are "diabolical".
Since KJVOs frequently claim that the modern versions undermine the deity of Christ, it's handy to show that the modern versions are actually clearer in many places. For example, in Titus 2:13 and 2 Peter 1:1, the Granville Sharp rule shows that the correct translation is "... our Great God and Saviour, Jesus Christ ...". This rule was named after its discoverer, a Bible scholar and anti-slavery activist, who thought that the KJV's translation had obscured clear statementsof Christ's deity. But Riplinger dismisses this rule, which gives the inevitable impression that she's more interested in preserving the KJV than in clear teachings of vital doctrines.
First of all, in the above non-review, the reader assumes we "want to be swimming through crystal water," whatever that means. Well, I've swum through enough crystal water, and come away after the read with nothing. James's industrial strength extra chunky peanut butter sticks with me long after I've put it down. "The Beast in the Jungle" OR "The Jolly Corner," two novellas, eclipse and obliterate the entire body of Crichton's work. Simple as that.
"The Velvet Glove" is a great find - the limousine ride stuck in my mind. "The Birthplace" is a riot, too. Try them-
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The volume itself is divided into three sections: "reclaiming place and time" which explores the temporal, habitual, physical and cultural influences on the context of landscape; "constructing and representing landscape" which explores several different methods for representing landscape and how these methods can be used to approach and design landscape as a process or verb; and "urbanizing landscape" which presents what can be considered as, more or less, case studies invoking the above ideas, drawing them out in specific contexts.
The concept of understanding landscape as a process, or an activity, rather than as an object offers an unique perspective to landscape scholarship, similar to the ideas introduced by W.J.T. Mitchell in Landscape and Power (1994). This perspective brings more fully to the forefront the temporal, habitual and cultural processes that not only effect, but are integrally a part of landscape. Too often landscape is seen not only as an object, but as objective, something which exists apart from the individual and something which is larger than the individual. This notion is reversed in Recovering Landscape. The essays demonstrate that the role of an individual (as well as society) has the ability to significantly affect landscape, whether it be the landscape architect who actively designs landscape, the individual who habituates and experiences landscape, or the scholar who contributes representations of landscape. All of these are important considerations for the field of landscape study and, as such, Corner's volume articulates the various ways by which the above aspects can influence the understanding and interpretation of landscape.