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I particularly recommend the Conkin section. It contains some of the most level-headed argumentation I have found in works of this kind. Those of you who know the thrill of seeing a beautiful argument taking shape or who get excited reading the work of an impeccable logician will truly enjoy this. Conkin paints a very clear picture of the issues and makes a number of very astute points. Stromberg's section is not as immediately impressive, but it is nevertheless a knowledgeable consideration of the history of history.
The tone is decidedly academic. However, for those who want a well-reasoned, balanced look at the development of the historical enterprise over the last few centuries and at the philosophical issues facing it in the post-modern world, this may very well be the book to read.
For another excellent treatment of the historical and theoretical issues considered in this work, refer to TELLING THE TRUTH ABOUT HISTORY by Appleby, Hunt, and Jacob.
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Believers should note this is a scholarly work, and deals with questions those inside the faith, in their modes of worship, do not consider. Conkin is very fair with these groups; those unhappy with this work should compare it to the hatchet jobs many professors of religion, or sectarian believers, do to those of other faiths.
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Conkin's careful examination of the 1801 Kentucky revival demonstrates that the religious changes which began there had roots deep in devout, but staid, Presbyterianism. Conkin rejects the notion that the revival was simply an example of frontier backwardness and downplays the swooning and "barking" that continue to be the staple of college lecturers.