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Steve Martin Cohen has an excellent imagination, along with his ability to write and create unique characters that means one heck of a book.
If you liked Silence of the Lambs then you will love this over the edge thriller. Just remind me not to bumb into Mr. Cohen in a dark alley at night!
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Part 2 (6 chapters) - Discusses on SOAP, UDDI and WSDL. The code discusses using a Older version of Apache SOAP and Apache Axis. The code needs a complete rewrite.
Part 3 - Discusses on JAXP, JAXB, JAXR, JAXM and JAXRPC. Good introductions but the JAXB chapter is based on DTD (which is obsoleted in the latest specs). JAXM and JAXRPC chapters just reproduces the Sun JWSDP tutorial...not much value addition.
Part 4 - Security, WSFL, WSIF (based on IBM Specs) currently these specs are obsolete no further releases.
It might've been a good book during 2002. The code and content needs an update to the latest specs and SOAP implementations.
I agree with a previous reviewer (John Sfikas) that this book alone isn't exactly an eye opener for experianced professionals who have been dabbling with all the tools mentioned in this book like Apache SOAP, Axis, WSTK, Tomcat, Jetty etc. and know the challenges facing B2B collaborations on the internet quite intimately, but this book combined with "Building Web Services with Java: Making Sense of XML, SOAP, WSDL and UDDI" will give a much needed practical grounding to start making sophisticated web services in the real world. I highly recommend getting both these books but be prepared to use your brain and further what is presented in these books to deploy web services satisfying your needs. They will certainly not amount to spoon feeding you a near solution to your collaboration problems.
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Unfortunately, this book's basic approach to the subject is so fundamentally flawed that you are more likely to be misinformed than to learn anything when you read it.
For one thing, the authors took almost half of their statistical data (490 responses out of 1023) from questionnaires answered by members of the Lincoln Square Synagogue in Manhattan's Upper West Side, a truly vibrant congregation with dynamic adult education and outreach programs, but obviously not representative of the rest of Modern Orthodox community in New York, or anywhere else for that matter!
But the main problem lies in the categories of religious observance Heilman builds out of thin air, and upon which he bases his arguments. Most of the discussion focuses on a middle group of Modern Orthodox Jews, which Heilman confusingly terms the "centrists," despite the fact that he uses the very same term in other places to refer to the Modern Orthodox population as a whole. To make his middle category, Heilman groups people who are completely religious but still eat cold salad with non-kosher utensils (when visiting friends' homes) together with people who turn on lights on Shabbos. Heilman excludes members of this category from the "traditionalist" right-wing group merely because they will eat cold salad on non-kosher dishes, even though that act is often completely permissible even according to the strictest interpretations of Jewish law! We can understand why, as Heilman admits, many respondents found the survey's questions problematic and wrote lengthy notes to explain their answers. (Unfortunately, it doesn't appear that the book makes much use of their clarifications.)
The result of this is to create a large grouping which will necessarily appear ambivalent and divided over key issues of religious dogma and behavior. So it comes as no surprise when only 54% of this group "agree strongly" that "the Torah was revealed by God to Moses at Sinai"! And since Heilman doesn't give us any statistical breakdown within his made-up categories, it is impossible to know how many of the strictly observant do NOT feel strongly that the Torah was revealed at Sinai, and thus any useful inferences or insights that we might have drawn from the responses are lost and beyond retrieval.
Another general problem with the book: Although it is indeed true that members of the so-called Modern Orthodox community are likely to be less punctiliously observant than their "right-wing" brethren, Heilman seems to believe that all Orthodox Jews who actively engage and participate in wider American society are NECESSARILY ambivalent about basic Jewish law and theology. In many sections, he seems to confuse and lump together more strictly observant Modern Orthodox Jews with the "picturesque" ultra-right-wing Orthodox. It would seem that according to his categories, most of the theologians and scholars of Modern Orthodoxy wouldn't be considered Modern Orthodox.
The usefulness of the book is also severely limited because it doesn't even include the text of the questionnaire. (Although an appendix with the exact wording of the questions is promised in the text, none can be find anywhere in the volume!)
In conclusion, this book is simply not representative of the talents of Heilman, who is one of the world's leading sociologists of the American Jewish community.
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Overall, I recommend Cohen's book to readers who have spare time.
Instead, the other authors/illustrator are attempting to boost their sales by stealing some of Seuss's characters--the Cat in the Hat, Horton the elephant, and the Grinch.
This plodding, predictable story totally lacks the wild plot twists and off-the-wall craziness of true Seuss. The trouble-making Cat in the Hat is transformed into a bland voice of authority lecturing about the importance of sharing. Evidently the authors haven't read "How the Grinch Stole Christmas", or they would know that the Grinch reformed at the end and is not the incorrigible villain he is depicted as in this book. Even the artwork is not a convincing imitation of Seuss, lacking the bold black ink strokes and wild details. The new characters in the book, Megan Mullally and her grandfather, look like Muppets rather than Seuss characters.
Get a *real* Dr. Seuss book.