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Styron called his work a "meditation on history" and it sparked a long and bitter debate about views of Turner (a preacher whose rebellion was the most violent and longest-lasting of the several slave rebellions before the Civil War) two centuries after his birth. Styron has been criticized for racist and apologist views on slavery and a poor portrayal of Turner -- and his defenders have responded that he wrote a well-constructed, moving, and accurate portrayal of American slavery and Turner's life.
The truth lies somewhere in between, I suspect. But to decide for yourself, everyone who reads Styron must also read this excellent collection of essays.
My sole complaint with the style of this work (although one could endlessly discuss the content) is that some of the essays are redundent, several are too long, and at least two are too short to adequately make their points. But this work was orginally a rapid response to Styron's work, so you'd expect it to be a little rough around the edges.
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Clarke's writing lacks style - I frequently was wondering if I was reading a high school composition rather than a book by the great orator.
There is a complete lack of continuity and cohesion throughout the book. Topics change from paragraph to paragraph. One gets confused if he is writing about himself, his life, the people he has known or his unpublished books. Any given paragraph may include some or all of these in a rather haphazard manner.
In reading this, I especially hoped to sink my teeth into understanding more about Clarke, more about the Africana movement, more about the history of the African people. Instead, I got some anectdotal stories and superficial glimpses. There was no significant depth to the content of this book.
In spite of my disappointment with "My Life in Search of Africa," it is an important book to read. History has typically been approached from a European (white) perspective, and it is essential that we get beyond that approach, that we learn more of the rest of the world, and that we learn from and about the people enabling that knowledge.
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As part of the system of white supremacy, whites have developed an entire vocabulary (e.g. "affirmative action," "immigration reform," "civil rights," or calling Egypt part of the "Middle East," thereby removing the nation from Africa) which allows them to talk about race without mentioning any explicit racial terms. That way, anyone who speaks candidly about the core of the race problem - white group behavior- can be accused by white people of preaching anti-white racism. I'm sure some Eurocentric people who are only used to receiving "information" that bolsters the white viewpoint will be shocked by some of the things Bradley says; but Eurocentric people need to be shocked out of their extreme xenophobia. I don't neccesarily agree with some of the conclusions the author reaches but I have to commend him for his honesty. Other books that cover the same subject matter but, in my opinion, do a better job of analysis are: The Isis Papers by Dr. Frances Cress-Welsing and, especially, Yurugu by Marimba Ani. I will conclude by saying that anybody interested in truly addressing the problem of white supremacy should include these three books on their essential reading list.
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