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Romantic? Yes, I would say that for instance his idea of "sounds in themselves" and "nature" are romantic. Can we really eliminate all cultural impact and distortion just by refusing intention? I think not. Sounds are always inflected by history.
Still, I would not want a world without the challenge of his extreme stance.
There's a common argument that his ideas (and this book) are overrated. I find this difficult to digest, especially when one considers the enormous impact Cage's writings and compositions have had on countless composers (basically anyone composing after 1950 has most likely taken a thing or two from the ideas in this book).
Sometimes he can be a little tough to follow in the book, as properly constructed sentences are not high up on Cage's list of priorities. However, this book has so much to offer that it is worth wading through the occasional slow spot.
So give it a whirl. Even if you don't like Cage's music, reading this book will give you insights into what he did that may change your mind or at least instill a newfound respect. At its best, this is inspiration of the highest sort.
It's just a remarkable text.
You have to get it.
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Extremely highly recommended -- the best musical history book I have read.
Also recommended: The Complete Stax/Volt Singles, Volumes I, II, and III (box sets with excellent liner notes by Rob Bowman)
Also -- It Came from Memphis' for a good background on the lesser known, but nonetheless important musicians who originated in Memphis.
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Okay, whodunit? As usual in a 'Golden Age' mystery, there are lots of suspects and motives. The corpse was a particularly venomous sort of ladies man who never did an honest day's work. Everyone disliked him except for his adopted father, and that included his two discarded mistresses, his fiancée and the guy who keeps proposing marriage to her, and an acrobat.
Some of my favorite theories as presented by the various characters involved ice skates, sneaking up behind the victim by walking on one's hands, and making one's way to the middle of the court by creeping across the wire netting.
Then a second victim is murdered (taking out my favorite suspect), and Carr's gigantic Dr. Gideon Fell must clear up all of the false theories and discover the real murderer.
Carr plays fair with his readers. All of the clues needed to solve this mystery are presented, including (in my Bantam edition, at least) a diagram of the tennis court. The author demolishes the false theories with ponderous ease, including a hilarious passage where two well-meaning clue-hunters wreck several tennis courts by trying to prove that the murderer could have crept along the overhead netting. The solution involves a fairly complex set-up, but revolves around the particular relationship that the victim had with his murderer, so I don't think Carr was blind-siding his readers.
Although this author was an American most of his mysteries (including this one) are set in England. If you're a fan of the technical, or "Impossible! No one could have committed this murder!" mystery, "The Problem of the Wire Cage" should hold your interest through that proverbial rainy afternoon.
what cart? what horse?
the intro lays out the poles of the study after noting that the inquiry "is governed by an assumption that an emphasis on process is a shared concern of all artists commonly regarded as *experimental*" (p.xvi) Shultis goes on to note that processes can be initiated in two ways
1) by a self controlling the process 2) by a self co-existing with process
next we are given 3 criteria against which to contrast those whose work fits with option 1 and option 2 - these are their attitudes about Nature, Symbolism, and the Unintentional
briefly
the is outside of Nature, separate from it, is IN the environment, seeks to know, use, etc // uses Symbolism in the same way that it uses nature as a means to an end // and is closed to the unintentional
the 'self coexistent with process' is inside Nature, not separate, part OF the environment // uses natural objects as themselves instead of as Symbolic of other things // & is open to the Unintentional
ok
so far this is all intro - where CS lays out the presuppositions of the study to follow - this is all enmeshed with a contrast between Emerson (who will be aligned with Charles Ives, Charles Olson - Projectivists) and Thoreau (Cage, Objectivists) part of what i like in all of this is that CS is very careful to state that the poles of his comparison are in some sense hypothetical - intentionally overdrawn - and that what he's interested in is the gray area between them & how consideration of Cage is useful to charting this space Emerson and the Charles' Olson and Ives - via their 'projectivist' stance (retro application warning) are in CS's view 'dualistic' - Thoreau, the Objectivists and Cage are 'nondualistic'
i changed the heading of this post from "review" to "thoughts" b/c i find that i'm basically in sympathy with the book - and as Shultis has been quite careful in delineating just what he is making claims about and what he is not i find it hard to do much more than agree with the main points of the book within their chosen and carefully staked ground
those who have an investment in Emerson or Thoreau might have differences or wish to debate terms but i have not these investments and so in addition to recommending the book to anyone interested in Cage's poetics as well as to Olsonites and fans of the Objectivists and others i'd like to ask some questions about the 'gray area between the poles' that Shultis' study highlights
if - as Cage said - his purpose was purposelessness or perhaps - that nonintention was his intention then he does partake of both poles he intends not to intend some i'm sure find this contradictory just as Shultis (and maybe Cage fans generally) see it as breaking with the dualistic logic one finds in Emerson but an insistence on nonduality
but i wonder
i think Cage probably wd have said something similar and affirmed in some way what i hear Shultis affirming in his book
but still i wonder whether it might be that Cage's position implies less a 'nondual' situation than a multiple one - i've read statements wherein he speaks against 'unity' in favor of 'multiplicity'
is 'unity' a dualistic notion - maybe so but is non-dualism also built on a notion of unity ? one without any outside ?
so cd it be that Cage's position has less to do with an argument between 1 and 2 but instead poses in some way an argument for a 3rd position ?
in the Peircean triad each element necessarily mediates between the other two Cage's intention to be nonintentional mediates between the poles of Shultis' study
likewise understanding what Cage is Intending in relation to "normal" Intention requires the mediation of some notion of Nonintention
just as understanding in what sense Cage's work is nonintentional must be mediated by the fact that he does it - Intends it
)L