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Here is what he said:
"Possibly the most infuriating art publication to come out of Britian. It's a pleasure to write for it, whatever the ___ it is." -David Bowie
I agree.
I see more confusion and lack of talent in this book than in anything I have ever seen before in my life. I mean, I have at least three other art books I would much rather look at. Yet, still I was interested to know what all the fuss was about.
I mean, for one thing: "How is hanging a vacuum up on the wall of an art show room, art?" Heck, I can do that here at home, no problem. There are worse examples I won't even mention here.
Most of the art is just too bizarre to say the least. I started to feel almost sick thinking about what must go on in the minds of some of the artists. This represents the worst of our world. There is no beauty here.
Ugly Art, move on
.....nothing to see here.
Just as each writer may take a distinctly different view of modern art, every contributor is sincere in bringing modern art to the many who find it remote or incomprehensible.
With 350 full-color reproductions as well as portraits of the artists and writers this stimulating and challenging volume provokes discussion just as it provides entertainment. Reading Will Self's take on outre Damien Hirst makes art fun.
Author Howard Jacobson takes on Andy Warhol, and Germain Greer extols the virtues of Portugese artist Paula Rego. Noted British author Julian Barnes finds challenges and implicit questions in the paintings of Edgar Degas.
And so it goes in "Writers On Artists," a fantastic journey through the works of artists guided by the writers' pens.
- Gail Cooke
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The is the beginning of a very satisfying, sometimes very sad, series of books. They are worth the sometimes slow reading required.
Despite these flaws, riveting drama awaits those who are patient; the second half of the novel is deeply engrossing. The narrative pulse quickens, tension explodes, and in a few memorable scenes, fine dialogue alone propels the story forward with breathless inevitability--quite rare for Byatt, and quite entertaining for readers.
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pale sexuality, and show-offy displays of her academic credentials in literature. I kept hoping for some original thoughts and theories of human behavior, but was disappointed and bored. Much of this material has been explored before and with greater skill and intelligence.
As I moved from page to page it reminded me of slogging through the swamps of Mississippi, on bivouac, back in 1945. It was something that had to be done, but I wondered why.
Subtitled 'Stories of Fire and Ice', A S Byatt's latest collection are works of sensuous indulgence. Occasionally her story-telling gifts are overwhelmed by the detail of her sensory observations, yet most readers will forgive this and allow themselves to be carried away by her mission to winkle out the truth of a subject through finding exactly the right words. In a similar way, the artist in 'A Lamia in the Cevennes' becomes obsessed with capturing the exact blue of his swimming pool. The challenge makes him happy, 'in one of the ways in which human beings are happy.'
In Crocodile Tears, Patricia has lost this ability to be happy. She notes her surroundings, the heat and history of Nimes, with sublime indifference. This opening story gets off to a flying start. Having argued with her husband as to whether a painting in a London art gallery is banal or not, Patricia rounds the stairs to see him lying dead at the bottom, surrounded by concerned couriers and paramedics. Hearing them pronounce him dead, she walks straight past, gets a train to Paris then south, eventually ending up at Nimes. A fellow guest in the hotel she has picked at random tries to bring her out of her grief: "You may sit there, glass-eyed while things slip past...crocodile fountains, the stones of this city. Or you may look with curiosity and live."
The same message is given in the final story: 'Christ in the House of Martha and Mary'. An artist paints fish and eggs in a kitchen where the cook bemoans her fate. The artist tells her, "the divide is not between the servants and the served, between the leisured and the workers, but between those who are interested in the world and its multiplicity of forms and forces, and those who merely subsist, worrying or yawning."
Byatt paints beautiful word pictures for the reader to admire. In 'Cold' she builds them out of snow and ice and intricate glass palaces. In Jael she takes us into a posh girl's school where a pupil colours in a biblical picture with a bright red crayon. From here she recreates every nuance of the atmosphere of the school: "whenever I remember that patch of fierce colour I remember, like an after-image, a kind of dreadful murky colour, a yellow-khaki-mustard-thick colour, that is the colour of the days of our boredom."
The lyricism of the collection is balanced by a sharp, sometimes surreal, wit, as when the Lamia (half woman half snake) appears in the artist's pool and tries to seduce him, finally making do with his friend. In 'Baglady' a well-to-do wife accompanying her husband on a business trip to the Far East finds herself lost and penniless in the nightmarish Good Fortune Shopping Mall. A policeman moves her on with a stick. Throughout the book, fairytale and mythical elements combine with insights into modern life. This is a collection to be savoured slowly.
There is a great spiritual vitality in A.S. Byatt's "Elementals: Stories of Fire and Ice." From the first story of this collection to the last...these stories forcibly pull the reader out of the ordinary and into the wonder of life. This little book packs a wallop. Each of the stories are little masterpieces.
The first story, "Crocodile tears is a journey of self-discovery through the reawakening of a woman's curiosity. In the second story the reader looks into the life of an artist obsessed with his art. My favorite piece is the fairy tale "cold." "Baglady" is one heck of a scary story. "Jael'' is a glimpse into the soul of a woman unwilling to admit that she is haunted by her past. The final tale is a masterpiece that demonstrates how the way we see the world affects the way we live in it.
In the King James version of the Bible (which Byatt seems to have a love/hate relationship with) Paul says: "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known" (1 Corinthians 13:12). These stories, as with all of Byatt's work, contain stunning visual imagery. One cannot read these tales and still view the everyday world through the same eyes.
If you find yourself with a chance to do some "summer reading" anytime soon, let me encourage you to start here with this book. I recommend it highly.
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But when she talks about art, she is way out of her depth.
Truth to tell, out of the three stories in this collection, two are good. In the second one, though, she gets technical. This story deals with the mechanics of making art and the workings of the art world, and she just does not know her material. She talks about fine points of color theory and she gets it so wrong that her descriptions are just goofy. It's not like she describes an off-beat approach to color; she uses technical terms like "complimentary colors" without really understanding what they mean.
In the second and third stories she second-guesses art politics but really she has no idea what the prejudices and rules are in the art world, or how galleries really function, or the relationship between the demographics of the collectors and what a dealer will show. She talks about academic art politics and makes the mistaken assumption that academia values representational competance over modernism and the avant garde.
I love A.S. Byatt and will read anything she has written, but she shouldn't write about art. She hasn't done enough research.
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Nonetheless, despite his intrinsically fascinating character, Rolfe should be approached first through Hadrian the Seventh, and not directly through The Quest for Corvo--if only because then the reader will be following in the biographer's footsteps.
As for the content of the biography, I found its wayward structure refreshing, but confusing, especially with regard to the author's depictions and analyses of Rolfe's literary output. A bibliography or chronology would have been quite helpful. Also, echoing other reviewers, Symons's reluctance to speak at length about Rolfe's homosexuality (especially the elements that might still be considered deviant today) leaves too much of Rolfe's character and contemporary reactions to him concealed.
Very strange places indeed! Symons began reading "Hadrian the Seventh," a book written by Frederick Rolfe, also known as Baron Corvo, and originally published in 1904, and quickly felt "that interior stir with which we all recognize a transforming new experience." Symons went on to spend the next eight years of his life tracking down the details of the life and writings of Baron Corvo, one of the most eccentric, original and enigmatic English writers of the last one hundred years. The result was "The Quest for Corvo: An Experimental Biography," a fascinating book that has been in- and out-of-print since its first publication in 1934 and has enjoyed a literary cult following akin to that of the text ("Hadrian the Seventh") and the author (Rolfe, aka Corvo) that originally inspired it.
As one reads "The Quest for Corvo," it seems that Symon's text represents the outermost of three concentric circles of eccentricity.
The innermost, core circle is "Hadrian the Seventh," a strange and imaginative novel that tells the story of an impoverished, eccentric and seemingly paranoid writer and devotee of the Roman Catholic faith, George Arthur Rose. Rose, a brilliant, self-taught man whose candidacy for the priesthood had been rejected twenty years earlier, is unexpectedly approached one day by a Cardinal and a Bishop who have been made aware of his devotion and his shameful treatment by the Church. Rose is ordained and ultimately becomes the first English Pope in several hundred years. While a work of fiction, Symons' biographical investigations disclose that much of the story of "Hadrian the Seventh" closely parallels the life of its strange author, Frederick Rolfe.
The second circle of eccentricity is, of course, the life of Frederick Rolfe, Baron Corvo, himself. It is the telling of this life that occupies Symons in "The Quest for Corvo," and the result is a fascinating, if perhaps not always historically accurate, detective story cum biography. Starting with his obsessive search for information on Rolfe and his meetings and correspondence with those who knew him, Symons brilliantly recreates a life-the life of a strangely talented artist, photographer, historian, and writer who led a life of seemingly paranoid desperation, ultimately dying impoverished in Venice at the age of forty-five.
The third, outermost circle is the eccentricity of the author of the "Quest for Corvo," A. J. A. Symons, a founder of The Wine and Food Society of England, a collector of music boxes, and a master at card tricks and the art of forgery. Like Corvo himself, Symons died at an early age-he was only forty years old-and his life and his book is seemingly as eccentric as its subject.
"The Quest for Corvo" is one of those little gems that deserve a cherished, if perhaps minor, place in English literature and the literature of biography. Happily, it is back in print again, courtesy of New York Review Books. Read it, and then read "Hadrian the Fourth" (also brought back into print by NYRB) for a fascinating turn in the world of the imaginative and the eccentric.
This edition features a beautiful cover and paper stock (as do all NYRB editions) and an intelligent and thoughtful introduction (which, unfortunately, they do not always).
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The superb photography is accompanied by the delightful text of A.S. Byatt. For anyone who loves photography, birds, nature, art or literature, this is the perfect book. It will charm and delight you forever.
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The stories are not the succinct tales we are used to; they can be byzantine and winding. Just when you think it's time for "happily ever after", in comes another twist. But the tales are for the most part both funny and romantic, and I enjoyed them.
This might even be considered essential reading, if you're reading _From the Beast to the Blonde_. As I read Warner's scholarly study, I kept wishing I had access to the obscure stories she was constantly quoting. When I found this, it helped a great deal; I only wish _Wonder Tales_was sold in paperback as a companion volume to Beast/Blonde.
Warner's book is more aesthetically pleasing. Its elegant, whimsical design and first-class literary translations invite the reader to escape into stories that are part magical fantasy and part social commentary. These tales are longer than the usual children's fairy stories, and they tend to have more elaborate adventures and quite worldly descriptions of clothing, decoration, and other amenities of aristocratic life. Most of the plots resolve themselves through the intervention of fairies, whose actions may seem unmotivated (deciding not to help a heroine on one page and then suddenly turning up to save her from being eaten by an ogre a couple pages later). I personally find this easier to take in this charming little hardcover than in the no-nonsense mass-market format of the Zipes collection.
Warner's book is also significant in that, in addition to the three tales that overlap with Zipes, it contains some genuine rarities in the genre. According to Warner's introduction, two of the six Wonder Tales, "Bearskin" and "Starlite", have never been translated into English before, and Charles Perrault's tale, "The Counterfeit Marquise," has never been included in previous Perrault collections (perhaps because, having no supernatural characters, and taking cross-dressing as its theme, it would not be considered appropriate for the juvenile audience that these collections have historically targeted).
Regarding the translations themselves, I compared at random some paragraphs in the stories that appear in both books. The quality of the prose is not miles apart, since both books strive for accuracy in translation. Nevertheless, if you admire the writing of John Ashbery, Gilbert Adair, Terence Cave, Ranjit Bolt, and/or A. S. Byatt, that could be another reason to choose this book.
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In "Possession," Byatt created two wonderful Victorian characters, Randolphe Ash and Christabel La Motte, both writers. Two of the fairy tales contained in this collection of Byatt originals, "The Glass Coffin," and "Gode's Story," are the work of "Ash" and "La Motte." This is not to say that a reader will not enjoy them if he or she has not read "Possession." It only means that he will not derive the maxiumum amount of enjoyment from the stories.
The other two stories, "The Story of the Eldest Princess" and "Dragons' Breath," as well as the title novella, are meditations on the art of storytelling and all are very good. "The Djinn in the Nightingale's Eye," in particular, is excellent. The only thing I didn't like about some of these stories, "The Story of the Eldest Princess," especially, is the thread of feminisim that runs through them. But, on further reflection, I suppose that is typical of all fairy tales, to some extent.
"The Djinn in the Nightingale's Eye," tells the tale of a modern day storyteller who loves to meditate on the tales of Scheherazade. It is a rather pessimistic tale, from some standpoints, though not entirely, and the storyteller is a very clever one. She proves this cleverness when she winds up with a djinn of her very own.
Byatt's characters never seem to be black or white; instead, they are simply people with very differing views on life and the choices that should be made. The characters in this book are no different and that is one of things that makes them so charming and believable.
These aren't the typical "happily ever after" fairy tales of your childhood. They are, rather, meditations and reflections instead. But they are meditations and reflections that do contain more than a bit of magic. If you like your fairy tales told with a modern touch and if you prefer them on the esoteric side, this might be a book you'll really enjoy.
The protagonist, Gillian Perholt, is a modern woman, and that is what gives this tale its "life spark" and makes the concept of writing a fairy tale work so well. The other four stories echo the formula of all past fairy tales, and so they seem stilted and lifeless. "Once upon a time," the trademark of tales, worked in the past because it added a sense of timelessness to the story. But we need to remember that when the original tales were told, the lifestyle that was being described was a lifestyle that everyone could still basically identify with. This made the stories timeless and relevent. As children, we were only aware of the magic and adventure of these old stories and sometimes the shadows of the story's message, but as adults we need a fairy tale to have a sense of immediacy and timelessness, as indeed they did for people who heard them in the past. The old tales were meant for children and adults alike, and for a modern tale of the same genre, the same two conditions need to hold true.
Gillian is modern. She is middle aged, divorced and independent. She is bright, and conflicted about herself - taking pride in her intellect and scholarly accomplishments and having doubts about her disirability. There is also a continuous thread of anxiety about death that permeates Gillian's personality. All these factors, as well as descriptions of air flights and luxury hotels, gives the story its immediacy. Gillian travels the world to lecture in her specialty:"narrology." This means she is an expert on folk tales and legends from around the world and draws analogies between them to locate universal truths. Gillian has always had a great imagination, and at first, during her scholarly wanderings, we think it is this imagination and life's disappointments that play tricks with her mind. But when she is given "the Nightingale's Eye," (a beautiful old glass bottle)as a gift, we find ourselves in a full blown fairy tale with magic, wit, adventure, errotic pleasures, and intellectual games. Now we are willing to buy into Byatt's beautiful writing because it gratifies on all levels.
I strongly recommend *not* reading this book without first reading the others in the series. It's been a long while since I read the earlier instalments, and I found myself struggling to remember details from the earlier novels that are mentioned only in passing in A Whistling Woman.
It is a refreshing pleasure to read the work of an intelligent author who credits her audience with intelligence, but I found reading A Whistling Woman a bit too much like hard work at times. I'm not intimate with the philosophy of Wittgenstein, or the psychological theories of Jung and Freud; I don't know what a Fibonacci spiral is, and I've never read Shakespeare's The Winter's Tale. Byatt made me pay for my ignorance with tantalising but insubstantial references, which left me floundering at times.
As for Byatt's treatment of her heroine, Frederica Potter ... well, please madam, I want more! We are granted glimpses into Frederica's life and mind, but are left (on the last page!) with this most "thinking" of women facing a future where she hasn't the "slightest idea what to do".
I do admire Byatt's restraint in ending this series with a declaration by one of her characters that "We shall think of something". Too often, in my opinion, great novels are resolved to death, and leave a reader feeling flat, with nothing left to imagine ... but, Antonia, what did you stop *there* for?
I did chuckle when I re-read the first chapter and re-discovered Frederica discussing this very issue (ie, books' ends). She asks the rhetorical question "What's a real end?", and concludes that "The end is always the most unreal bit..."
In summing up, I can't imagine any fan of Byatt's being disappointed with A Whistling Woman. On the other hand, I can't imagine anyone who's not a fan of Byatt finding this book terribly rewarding - my advice to non-fans is to read the first in the series (The Virgin in the Garden) immediately!