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una breve introdiccion para la realizacion de los rituales y como realizarlos con exito.
lo recomiendo, para cualquier nivel, principiantes avanzados o expertos, tanto o no fueran WICCA
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But it is the content of this book that I found much more interesting. This little book is packed with information of value to anyone interested in divination.
There is a short introduction relating some history of coins being used as "Divination" tools. The "heads or tails" is the most obvious. But Mr. Buckland goes deeper, examining divination from its roots, its history and its use.
He then gives you some real "meat and potatoes" information, a complete "how to" use coins as tools for divination. No fancy coins needed, pocket change will do. And he goes from very basic "yes or no" types of divination for the beginner to some very thorough and complex multiple coin astrological divination, coins used as tarot cards and I Ching variations.
A small pocket book, yes, but don't let that be a judgement on this book. The tarot, astrological and I Ching material covered in this book make it well worth having for that alone.
Raymond Buckland has packed big things into a small package here and has given us yet another book of solid information and guidance well worth having in our libraries.
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If this is one of the first books on Wicca you pick up, then it could serve as a good starting point. Including essays from other famous Pagans was a nice touch. I thought the ending chapter on trying to prove fairies existed was a bit much, though.
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The topics are far too brief and don't contain much real information (plus there are a lot of contradictions throughout the book). The biographies are very limited and it seems like the author only included a handful of people (friends only?).
There are other and better Encyclopedias out there. Try Rosemary Guiley or Raven Grimassi if you want your money's worth.
Regretfully, many of the entries don't agree with one another, and there are very few biographies (with most of the well-known contemporary Witches missing completely). So for beginners this might not be the best book, and as a research book it is lacking the essentials. For a serious Witchcraft encyclopedia that deals in depth with a wide variety of topics I would suggest the Encyclopedia of Wicca and Witchcraft by Raven Grimassi.
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I enjoyed the information in the book, but took most of it with a grain a salt (no pun intended)--mostly the herbal information. Always check with a doctor before taking any herb internally.
This book covered a lot, and it gave me some ideas about things I wanted explore more. However, I felt put out by Buckland's "my way (tradition) or the highway" attitude throughout the book. His constant quoting of himself bothered me as well.
For a somewhat in depth look at lots of areas of study, or an introduction to one tradition, I'd suggest this book. For a beginner or someone not interested in a tradition I would not. I do feel I got my money's worth...even if it was only to help me realize some of what I didn't agree with, along with the basics for other areas of study.
There is an appendix of Wicca deominations--with a breif history and beleif summery of each, songs, and recommended reading list.
This book has all the basics, like the Wheel of the year, basic philosophy, tools, spells, and rituals. It also has some things that are not so basic (and that I don't recommend and the author strongly cautions!) like what he terms "Witches' Cradle", a form of sensory deprivation using a form of binding of the body. There are other historical tidbits as well.
This book also has several magickal alphabets, a bit on herbs, a dream interpetaion section I still find very useful, and ideas for covens or solitary practice.
This book is for the novice, or a refresher. Would probably be ideal for the person who has 'looked into witchcraft', and has decided to start studying in depth. It does make a GREAT refrence book, as Mr. Buckland has provided with extensive basic knowledge with the 'lingo' to aid in finding resources for further studies.
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* "Wicca temples" before "the persecutions"
* Multiple denials of any real relationship between Wicca and Ceremonial Magick which completely ignore such relevant facts as the origins of many of the tools used (mostly from _The Key of Solomon_) as well as the use of the circle in ritual. It also completely ignores earlier versions of Gardner's work from which Gardner himself, with the help of Doreen Valiente, distilled what eventually became the original "standard" Wiccan Book of Shadows. Especially _Ye Bok of Ye Arte Magical_ which borrows quite heavily from the works of Aleister Crowley, _The Key of Solomon_, _The Goetia_, and the Wait-Smith tarot pack. The particular editions of _The Key of Solomon_ and _The Goetia_ in question are those put out by Samuel Liddell Mathers, one time leader of the Order of the Golden Dawn. A Hermetic order from which most modern Ceremonial Magick takes it's influence.
* Doreeen Valiente later discovered that the term "Book of Shadows" was borrowed by Gardner from an article in "The Occult Observer" in 1949. The article was discussing an ancient Sanskrit manual by that name which gave instruction on methods of determining someone's destiny by the length of their shadow. However, Buckland insists that the origin of the name "Book of Shadows" is uncertain, then states that it has been suggested that it comes from "the time of the persecutions".
* Buckland states that prayer is magic, completely ignoring important distictions between prayer and magic.
* States that witches do not use drugs, and seems to imply that they never have. While certainly a positive message, it is misleading in that it completely ignores such long time traditional practices as the use of "flying ointments" and the like.
* Having stated numerous times that Wicca has no relation to Ceremonial Magick, Buckland goes on to use magick squares on pages 125 & 127.
On the positive side, the book does have some nice ritual work, and some decent suggestions for dealing with different situations.
All in all, not a total waste in my view, but not worth the cover price. Buckland's own _Complete Book of Witchcraft_ is certainly better for basic, practical use. For an accurate historical account of the origins of modern Pagan Witchcraft, I highly recommend Ronald Hutton's _The Triumph of the Moon_. For more in depth Traditional Wiccan ritual, I suggest the work of the Farrars. Theirs is the most complete you are ever likely to find in print, since the inner workings and ritual of Wicca are oathbound.
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The myths and mysteries of the Gypsies have been with us for centuries. You may be familiar with the romantic stereotypes--traveling the countryside in painted wagons, cooking over campfires, living by their wits. But what of this is true?
Nobody is better able to share the realities of gypsy life than Raymond Buckland, a half-blood Romany and respected authority on Witchcraft. In Gypsy Witchcraft & Magic he reveals the folkways, beliefs, and magical practices of this vanishing culture.
In this award-winning book you will get a glimpse of traditional life in the vardo (Gypsy wagon) and find out how Gypsy ways live on today. Here you will learn to work real magic as practiced by the shuvanis (Gypsy Witches):
- Cast binding spells to prevent harm to yourself or others.
- Perform love spells to bring your true love into your arms.
- Have a reference for traditional herbal cures.
- Learn the secrets of performing hands-on healing.
- Learn to make traditional Gypsy charms for protection and exorcism.
- Discover how to tell fortunes with cards, stones, coins, and omens.
- Uncover the secret ways Gypsies used sex to enhance their magic.
- Learn about the peg-knife, or choori.
- Discover how to make a large bender tent that can be set up quickly and used to practice
shuvani magic.
- Make a breadboard to use in divination.
- Find out about Gypsy Shamanism, the inner mysteries of the Gypsies.
Gypsy Witchcraft & Magic shares Gypsy life, lore, and magic. It is written in a personal style that is fun to read as you learn the truth about these charismatic people. This book shares techniques, which you could not have found elsewhere. To learn the truth about the Gypsies and their system of Witchcraft, get Gypsy Witchcraft & Magic.
So much for the write-up by the publisher; now let's have a look at the book with more critical eyes:
In the introduction, unfortunately, we encounter the usual misconceptions regarding the origin of the Romani and the time of departure as well as arrival in Europe. But those "errors" are not the author's fault but are due to the usual academic sources from which they are taken, and that also keep perpetuating the myths that all Romani are Roma, and that groups such as the Sinti and Cale/Kale are just a sub-group of the Roma, which, however is not so.
The aforementioned aside, however, GYPSY WITCHCRAFT & MAGIC by Ray Buckland, is a well-presented book full of facts on the subject matter concerned and which I, as a Romano shivano, can truly recommend to all those of our fohki who have little or no knowledge of our religious practices (and witchcraft, divination, etc. is part and parcel of that) but who would like to get a basic understanding of them, with one of few reservations. In the main it does appear that Ray Buckland has dealt with the Romanichal practices but he has also intermixed some Roma practices here and there and that could be confusing to some.
There are certain "revelations" - if I may call them that - in the book that will come as something of a shock to some Romani readers and many will deny those fact but that does not make them less of a truth that they are. There is one thing that has to be rectified and that is that no Romani shiovani or shiovano would ever think of engaging in an act of sex with a "client" for the purpose of magic. That, I am afraid, is complete fabrication by the author. There are certain aspects that are being used, I admit that, however much some might refute that but there are other aspects that are mentioned by Mr. Buckland that are total fiction in this regard.
If you, as a Romani reading this book will do so with an open heart and allow the spirits to speak to you, you will come to understand more even than what is written here in the book. Suddenly your Race Memory will clock in and things will fall into place. Your own spirits will guide you to what is true and what is the author's imagination or something of which he has been misinformed.
There is one other most unfortunate "error" - if we can put it this way - though, which detracts rather a little from the otherwise well-written and well-presented book, which I being a churimengro (knifemaker) and shiovano felt I had to point out, and that is the matter about the "choori" (or "churi"): On page 136 Mr. Buckland writes "At fourteen, a boy will also make a knife (chiv or choori) for himself. This is often made from an old file or cut from an old saw blade. It is shaped like a small sickle and the tang is fitted into a slot in the hand-carved, wooden handle. This is used for making wooden flowers, clothespins, and for any other tasks around the campsite" and less than 20 pages further on, on page 151, he more or less contradicts himself on the subject of the churi when he writes "The Romanes word to "knife" is choori. ... The "peg-knife", as it is sometimes called, is usually made from and old kitchen knife. The blade is pulled from the handle and a new handle, made from wood, carved to comfortably fit the owner's hand. The blade is ground down until it is about three to four inches in length." The truth is that the second statement is correct and that is indeed the way the churi is made in the majority of cases, i.e. from an old kitchen or table knife with a spike tang. Most of the statement on page 136 is incorrect in that (a) most chavos would make their first churi for themselves well before the age of fourteen, more like at the age of six or seven as they will already then have to be part in making koshters, etc.; (b) the shape would not be that of a "small sickle" but that of the standard sheepsfoot blade (see small photo); a sickle-shaped one like the blade of the so-called French paring knife is rather limited in it's uses and is also very difficult to sharpen well; (c) the knife would not be made from an old file or saw blade, as it is rather difficult task. Making a knife from an old file or saw blade is a very difficult undertaking and would therefore only be done by proper knifemakers, as it requires the facility to anneal and later to re-temper the blade. One other point: the Romanes work for "knife" is "choori" while the word "shiv/chiv" refers to a double-edged blade, i.e. a dagger.