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What else to say? Paul Brunton traveled and experienced the spiritual path. His message is universal, however he had tried to bring together East and West, it is above and beyond geographical locality. I respectfully and gratefully bow to Him!
The author expands on the teachings provided in the book 'The Secret Path', which I feel would be greatly helpful to the beginner. He devotes individual chapters that give greater detail to the analysis of physical self, emotional self and intellectual self. He also provides additional techniques to help the meditative process that were missing (for a reason) in his earlier book. Though I have read various books, the bible, books by Rudolph Steiner, books about Edgar Cayce's readings, and come across the term 'I AM', this was the first book that actually gave me an explanation that made sense to me.The chapter 'The Overself in Action' is a chapter that I hold especially dear to my heart. It describes the gradual changes that one will experience, some of which I can attest to. It brings new meaning to many of Jesus's words in the bible.
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Those of you who have read Rudolph Steiner's book 'The Gospel of St. John' in the chapter 'The Raising of Lazarus' will be able to link the explanation provided there with the explanation of Jesus's message that these rites are no longer required to become one with God.
An excellent book........my quest continues.
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Unless one has a personal interest in Paul Brunton (the guru in question), as do some of the the other Amazon reviewers, the book is boring, superficial and pedestrian. To my mind, the interesting story here is how members of an intelligent, educated, Jewish family suspended their critical faculties and cultural assumptions to became followers of a man who claimed variously to come from another planet and a far off star. But Masson offers no insight - psychological, cultural, religious or other - into the motivations of his father, mother and uncle to reform their lives in supplication to a wacky charlatan. Instead he gives us an event-by-event account of the details of life with Brunton, told in the mind-dulling, repetitious prose of a what-I-did-on-my-summer-vacation type of essay.
Self-deluded gurus are a dime a dozen. Intelligent, intimate insight into what makes others follow them is not. This book does nothing to disturb that balance.
The only insight you'll get from this book is that the author thinks quite highly of himself, with no demonstrable evidence to support the conclusion. I got my copy from the library, and though it was overpriced at that.
Masson unflinchingly includes excerpts from his younger years, when he was convinced he was on a higher spiritual plane than most of his fellow beings. The arrogance and naivete of his youth is humorous if somewhat worrisome, though we find that he is gifted with a humble introspection that allowed him to outgrow the worst of these. He also explains how over the years through his own education he came to find that most of Brunton's teachings were manufactured or misquoted, the man he'd once so admired didn't know the difference between Sanskrit and Hindi, and certainly was confused as to the texts he supposedly had mastered. Perhaps most interesting, Masson documents his years at Harvard when he has the opportunity to meet other "spiritual" minds in the orientalist religious movements, and discover that supposedly great spiritual men like Alan Watts and Edward Conze were hardly above treating their own families with disregard and cruelty (see page 160). Slowly Masson comes to take critical account of what the "spiritual masters" around him, including family guru Paul Brunton, lack--compassion and a base in reality is traded for the freedom of power over others. Paul Brunton is humiliatingly debunked by the newly savvy Masson upon his return from college--a lesson in developing critical thinking skills and overcoming pithy know-it-all canned "spiritualism" for all of us, written in a thoughtful and reflective manner. Why after all, do the "spiritually developed" so crave the "Maya" of worldly recognition and devotion? Masson is critical too of his old self, and closes on a gentle note.
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