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The description of the horse driven coach journey to Rugby is delightfull, and worthy of Charles Dickens himself.
The introduction of Tom to his guide (mentor)has ensured my continued attention.
How can one review a book before finishing it?
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I found the book very easy to read & a concise Study Guide (at times maybe TOO concise). The Site Design-Part 1, covered all the exam objectives with good explanations. However I felt that the E-Commerce - Part II, fell short of covering 2 aspects of the exam objectives, namely Catelog Design & relating OPI-OBI standards.
All in all, I would recommend this book to anyone striving to pass the above CIW exams.
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Clotel would have historic interest simply by virtue of the fact that William Wells Brown appears to have been the first African American to write a novel. But it's not merely a literary curiosity; it is also an eminently readable and emotionally powerful, if forgivably melodramatic, portrait of the dehumanizing horrors of slave life in the Ante-bellum South. Brown, himself an escaped slave, tells the story of the slave Currer and her daughters, Clotel and Althesa, and of their attempts to escape from slavery. The central conceit of the story is that the unacknowledged father of the girls is Thomas Jefferson himself.
There is an immediacy to the stories here--of slave auctions, of families being torn apart, of card games where humans are wagered and lost, of sickly slaves being purchased for the express purpose of resale for medical experimentation upon their imminent deaths, of suicides and of many more indignities and brutalities--which no textbook can adequately convey. Though the characters tend too much to the archetypal, Brown does put a human face on this most repellent of American tragedies. He also makes extensive use (so extensive that he has been accused, it seems unfairly, of plagiarism) of actual sermons, lectures, political pamphlets, newspaper advertisements, and the like, to give the book something of a docudrama effect.
The Bedford Cultural Edition of the book, edited by Robert S. Levine, has extensive footnotes and a number of helpful essays on Brown and on the sources, even reproducing some of them verbatim. Overall, it gives the novel the kind of serious presentation and treatment which it deserves, but for obvious reasons has not received in the past. Brown's style is naturally a little bit dated and his passions are too distant for us to feel them immediately, but as you read the horrifying scenes of blacks being treated like chattel, you quickly come to share his moral outrage at this most shameful chapter in our history.
GRADE : B
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The book treats you to a brief history of the Viking world and the archaeology from Viking sites. This gives you a more balanced view, as we learn about the farms and crafts that were part of their world. Important parts of the book deal with Viking craftsmen such as ship builders, jewelry makers and wood carvers.
As with all Time-Life books, this one is richly illustrated with color photographs, maps and illustrations. These let you see the beauty and intricacy of Viking craftwork, from their beautiful boats to the delicate personal effects such as buttons, combs and brooches. The maps and diagrams of archaeological sites help you visual what the text is describing.
The book is devided into four sections that outline the rise of Viking culture in present day Scandinavia; the Viking quests for wealth and glory through continental Europe and the Near East; the Viking influence on the British Isles; and the Viking exploration and settlements on Iceland, Greenland and the New World. There are also supplemental sections on Viking ship building, the archaeology of York (Jorvik), the modern search for Vinland and Viking artwork.
The book tries to dispel some of the misconceptions and myths about Vikings (eg. Vikings never wore horned helmets) while it tries to give you an idea of the full range of Viking culture. Most people within the Viking culture were farmers, and their story is also told within this book.
All in all this is a good introduction to Vikings. If you want a fairly balanced account of Viking culture, I recommend this book. It is also quite a fast and enjoyable read.
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Each chapter, somewhere between 10 and 20 pages, includes the managers career in short along with the key facts about the company they lead. I found it interesting to read about people who have made to the top, and these kind of publications normally includes information you won't find elsewhere. This book is no exception. It is also a book that you can read when you have a few minutes over since the chapters are so short, it is also easy to pick out the managers that find most interesting an concentrate on them.
Now, I am happy to say, the rest of America is provided this special opportunity with a glimpse into some of the country's finest corporate leaders. "Lessons from the Top" takes a look at what makes these 50 industry leaders tick and how their actions and skills have contributed to their leadership success.
The access afforded these authors is impressive, as is the statistical selection process utilized to select the participants.
The book is clearly organized and valuable lessons may be learned as we take this book with us on our business travels.
I recommend it for everyone who is interested further insights into leadership skills for work and extra-curricular activities.
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Hobbes was a remarkable man. He published Leviathan when he was in his early 60's. For someone of his age he was very much in tune with the science of his day. One can only speculate that if he were to have been born 400 years later, with modern science at hand, he would have been considered the greatest philosopher of all time.
The first part of his book, "Of Man" goes about providing definitions of what must be virtually all of humankinds various behaviours and emotions. He also goes on to define what is basic human nature. It is here, without the benefit of modern science, where his philosophy, indeed the cornerstone of his philosophy, gets off on the wrong foot. Thanks to modern archaeology we know that humans are not solitary creatures by nature, but social animals.
In the second part of his book "Of Commonwealth" he spells out why we form commonwealths, and how a commonwealth should run. Again he is very thorough in looking at all aspects of a government and what it needs to do. He defines the power of the sovereign, the making of laws, the consequences of breaking these laws, and where the sovereign gets authority to carry out the consequences. I felt that he gave the sovereign far too much power, and he is there, it would seem, for life. The people only make covenants between themselves that this person or peoples are to be sovereign. Once a sovereign is declared, there is no covenant, or constitution, between the people and the sovereign; the sovereign is given Carte Blanche powers. One must remember that this book was written while Hobbes was in "exile" in Paris during the English civil war and the subsequent government of Cromwell. And while he is careful to call the sovereign "a person or assembly of people" it is quite obvious that he prefers the singular.
The third part of the book "Of a Christian Commonwealth" was for a large part just skimmed over by me. Some people suggest that Hobbes, because of some of the things he says in the first half of the book, was really an atheist. They say that he wrote this to fool the church to thinking otherwise of him. After skimming through this part I feel that Hobbes was more likely a reformer, someone who definitely believed in God but didn't agree with the way the church and the Pope were behaving back then. I myself am an atheist and cannot imagine writing so copiously on a subject that I do not believe in, never mind doing all of the Biblical research that Hobbes must have.
The fourth part, and the conclusion really don't have much to say. He is busy blasting the Pope, the Catholic Church and Aristotle.
All in all some good philosophical points. His definitions of free will and spirit I think should be more widely taught. The fact that this edition could have been modernized a bit more, as well as the last half of the book being pretty useless today, leads me to give it three stars.
This book is complex. The common "run-on" sentences used in philosophy and the Old English style makes the book difficult to understand at times. It almost seems to be pure thought with no organization which has been jotted down in 728 pages.
In all, I like to call Hobbes Leviathan the "Atheists Bible" (though perhaps Hobbes would not like this type of name for one of his works) and I truly believe that this work is just as essential and important to philosophy as Plato.
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Jude then decides to follow his old dreams and travels to Christminster, only to find it was little like what he had imagined. There he falls in love with his cousin Sue, who in order to spite Jude, marries the schoolmaster Phillotson. She despises their marriage, and soon asks her new husband to let her leave. After much contemplation, he consents, and Sue runs off with Jude. The two start a life together with Jude worshiping Sue and Sue constantly pushing Jude away. They will not commit to marriage, and live a life together looked down upon by all of society. After a while, they get a surprise from Arabella, saying she has a son that belongs to Jude, and that he will be coming to live with them. Father Time, as he was nicknamed, comes to live with them. He is a very depressed young soul, burdened by things way beyond his years. Sue and Jude have two more children out of wedlock, and constantly move from town to town to get away from the jeers of society.
Just as things are starting to look up, as Sue seems to finally love Jude, Father Time decides to take things into his own hands and hangs himself as well as the other two children. Sue, being unable to cope with the situation, leaves Jude and goes back to Phillotson, saying it is her duty. Jude, left alone, is then visited by the vivacious Arabella, who gets him drunk so he will consent to re-marry her. Their marriage, however, is simply one huge lie, and Jude, from depression and a loss of hope, becomes sick and finally dies in his misery.
The main topics looked at by Hardy seem to be about goals and marriage. Hardy clearly defines Jude's many goals, for instance his pursuit of knowledge and his pursuit to win the love of Sue, but just as St. Jude, the saint of hopeless causes, Jude is never able to achieve them. The idea seems to conclude that no matter what your goals are, you will never be able to attain them. This is a depressing thought, and though it may be true for some people, I believe it does not clearly express the true things that happen in people's lives. Most people, if they have a goal in sight, do achieve their goals, bringing themselves happiness.
Marriage is clearly looked down upon in this book. Hardy shows marriage between both Sue and Phillotson as well as Jude and Arabella as a trap of unhappiness. He then contrasts that unhappiness with the life of "true" happiness that Jude and Sue had together, out of wedlock. This idea, in my opinion, is absolutely false. Marriage is meant to be the union of two people who love each other so much that they are willing to commit their entire lives to each other. It is meant as a means for happiness and love to blossom. Hardy's demented idea of marriage is clearly false.
Even though some of the philosophies in this book tend to be skewed, I thoroughly enjoyed the book. It made me think on an entirely different level. I could sympathize Jude's pain, and though it may not be a leisurely novel, it is a classic that I recommend any educated person should study.
I picked up this book out of boredom, believing I'd put it down after a few pages. I enjoyed Tess from High School, but Jude for leisure? I was wrong: Hardy's poetic melancholy and rythmic cadence drew me in yet again. I was mesmerized by Jude, Arabella, and Sue. Though their conversations seem forced and some of their characterics unnatural, I felt sympathy for their deterioration and sadness. And in my feeling this, Hardy has accomplished a great poetic influence.
I really believe that Hardy could have written a greater Jude the Obscure if he was unhindered by the public. Though his true passion lay in poetry, he had much potential in prose. Too bad this was his last novel...
Then goes on, after a paragraph about the novel itself:
"After the completion of this novel, Hardy, as Mr. Myers told us, wrote poetry that suggested a great deal of Shelley's influence for the rest of his life. I am shocked, though, that no reviewer, not even Mr. Myers or a stupid AP student, mentioned that Hardy turned to poetry after the critics and public ridiculed and castigated him for writing JUDE. I seem to be the only reviewer knowledgeable and well-read enough to know that."
PLEASE! The back cover of the Penguin classic edition of the book contains the information of which he speaks, which hardly makes one knowledgeable and well-read!
Mr. Godwin would do well to be substantially more obscure himself!