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Both the material and the references are quite up-to-date (not surprising), so don't hesitate to buy if you have the third edition.
I give it five stars because:
1) the authority is doubtless;
2) it's comprehensive, wide in scope;
3) the text is written in plain english, thus won't confuse students in the non-english speaking countries;
4) the figures are *really* excellent, IMHO better than any others that I have seen in other books;
5) the index is nice;
and some minor flaws:
The typesetting of "List of Topics" is somewhat... odd. There are no page numbers associate with the individual topics in that list too. Also I think the reference sections could be better.
So... let it be 4.5 stars.
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The text is a most refined product distilled by an all-star team of leading scientists. Oriented towards the lay person or the would be specialist, it is simple, unpretentious, sometimes even funny, but always powerfully explanatory. The diagrams are exceptionally clear (a must for explaining such complex subjects) and the photographs are astounding. Love for their subject and passion for teaching are present all along. And mysticism is always around the corner...
If you have ever wondered things like "What are exactly chromosomes?", "How do exactly enzymes work in the cell?", or "How the hell does all this machinery work at a purely chemical level ?" and you are not quite satisfied with popular science books, this one is for you. It will answer these questions and much, much more.
An enjoyable, deeply satisfying tour the force through the molecular level of all living organisms.
Don't miss it!
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Do you think that ever happened to anyone? It happened to Alexander of Macedonia. When the cities revolted Alexander went in and completely destroyed them, then he sold the entire population ( selling women and children as slaves was highly irregular) as slaves to be a warning to other cities that might revolt( most of the cities probably thought that Alexander was a weak king because he was so young). I think that Peter Chrisp gives a wonderful account of Alexander's life in his book, Alexander the Great.
Alexander had many exploits along his many journeys, and there is a story for each and every one. I will tell you one of those tales; it is about The Gordian Knot. In the city of Gordium there was a temple, inside this temple was a very old cart. Its yoke was tied with a knot called The Gordian Knot. The Gordian Knot was very complex, in fact it was so complex that you could not see either loose end of the rope. Many people had tried to untie the knot, but no one could. The people of the city thought that the first person to untie the knot would rule the world. On his way east Alexander stopped at Gordium and tried to untie the knot. After wrestling with the knot for a while he said, "It makes no difference how it is untied"-- and with that he took out his dagger and cut right through it. In case you did not know Alexander conquered the entire world that was known at the time and more! So perhaps the Gordian Prophecy was true.
In this book you will read about Alexander of Macedonia (who later earns the title: Alexander the Great) and his many battles, his battle tactics (most of which are incredible), his military genius, and plus have a peek at what life was like for one of Alexander's soldiers.
If you enjoy reading historical nonfiction, and also enjoy reading about the ancient Greeks then you will love Alexander the Great by Peter Chrisp.
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From his birth in Rogersville, Tennessee until his death in St. Louis Stewart always remained at heart a Tennessean and his dedication to his state led him into all of the major battles of the Army of Tennessee. Nobody who studies that army can do so without a study of "Old Straight". This book does a wonderful job of exploring the life, war experences,and post-war work of this deeply religious man.
There are only two small problems with this work. First, Mr. Elliott sometimes goes a little far in defending Stewart. The picture he paints of the political strife in the Army of Tennessee is very clear but on occasion he goes a little out of his way to point out how little Stewart was involved in these political battles. It might be more to Stewart's credit if he had been a little more involved in trying to remove General Bragg before more damage could be done. The other problem is one faced by many writers dealing with war. Most readers get quickly lost as a writer begins to relate how this regiment was placed here and that regiment was placed there. Worse yet is the practice of describing an action in detail with terms like "Jones attacked on Smith's left which was countered by moving Brown......". Soon the reader who often has never heard of these regimental or division commanders becomes confused and is not sure who is fighting who or which side anybody is on. Can it be avoided? I don't know but it does weaken this fine work somewhat.
Still, anyone who hopes to understand the "other" major Confederate army must read this book. Mr. Elliott has made a major contribution to the study of the Army of Tennessee and I thank him.
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For a book that is only 163 pages long, exclusive of endnotes and bibliographic essay, this volume offers an unusually full picture. It depicts Mozart as man and musician, while placing him and his art in the context of his times. Gay delves into Mozart's complex relationship with his autocratic father, describing his evolution from docile Wunderkind to assertive mature artist. He also explores Mozart's unusual personality, including his often juvenile sense of humor, his devoted commitment to his wife, his tendency to constantly live beyond his means and the resulting sometimes obsequious dependency on his patrons, and his interactions with contemporary composers, particularly Johann Christoph Bach and Franz Josef Haydn. Gay is especially good at explaining Mozart's major contributions to the development of classical music in terms that even someone who lacks a technical understanding of music can fathom, showing how he contributed to chamber music, the symphony, and opera. And he briefly points out what is distinctive about a number of the composers' major works.
In short, this is a book that offers all the fun of "Amadeus," but a far more satisfying portrayal of Mozart and a fuller explication of why he is an icon of Western civilization. For readers who lack much knowledge about the composer, Gay does an artful job of tantalizing them into wanting to learn more, then pointing the way with a helpful and thorough bibliographical essay.
I purchased "The Complete Pelican Shakespeare" because I wanted a relatively portable, high-quality book featuring text that benefits from modern scholarship (including brief notes and glossary). I wanted an edition to read and to treasure.
I should say that I didn't need extensive commentary with the text (as in the Arden paperbacks). That bulks it up considerably, can be had in other places, and can be left behind once one has read a play once or twice.
While I'm no Shakespearean scholar myself, this edition seems to meet the editorial criteria quite well. The text appears to benefit from modern, authoritative editorship, the introductions are brief but useful, and archaic terms and phrases are defined on the page where they occur.
The binding is high quality, as is the paper.
This is the most portable of the modern hard-cover editions I've found, with the possible exception of the Oxford edition, which is thicker, but smaller in the other two dimensions. I decided against the Oxford because the binding is of lesser quality and Oxford has a relatively idiosyncratic editorial policy with which I don't entirely agree.
Sadly, this is still a pretty big book, just small enough for a good-sized person to hold up and read in bed, and too much for an airplane or trip to the park. I wish someone would make a truly portable version! There is no reason that the entire thing couldn't be compressed into the space of a smallish bible (for those with the eyes for it!).
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Quote: "Condemn the fault, and not the actor of it?
Why, every fault's condemned ere it be done.
Mine were the very cipher of a function,
To fine the faults whose fine stands in record,
And let go by the actor." (II.ii.38-42)
I see Measure for Measure as closest to The Merchant of Venice in its themes. Of the two plays, I prefer Measure for Measure for its unremitting look at the arbitrariness of laws, public hypocrisy and private venality, support for virtue, and encouragement of tempering public justice with common sense and mercy.
The play opens with Duke Vincentio turning over his authority to his deputy, Angelo. But while the duke says he is leaving for Poland, he in fact remains in Vienna posing as a friar. Angelo begins meting out justice according to the letter of the law. His first act is to condemn Claudio to death for impregnating Juliet. The two are willing to marry, but Angelo is not interested in finding a solution. In despair, Claudio gets word to his sister, the beautiful Isabella, that he is to be executed and prays that she will beg for mercy. Despite knowing that Isabella is a virgin novice who is about to take her vows, Angelo cruelly offers to release Claudio of Isabella will make herself sexually available to Angelo. The Duke works his influence behind the scenes to help create justice.
Although this play is a "comedy" in Shakespearean terms, the tension throughout is much more like a tragedy. In fact, there are powerful scenes where Shakespeare draws on foolish servants of the law to make his points clear. These serve a similar role of lessening the darkness to that of the gravediggers in Hamlet.
One of the things I like best about Measure for Measure is that the resolution is kept hidden better than in most of the comedies. As a result, the heavy and rising tension is only relieved right at the end. The relief you will feel at the end of act five will be very great, if you are like me.
After you read this play, I suggest that you compare Isabella and Portia. Why did Shakespeare choose two such strong women to be placed at the center of establishing justice? Could it have anything to do with wanting to establish the rightness of the heart? If you think so, reflect that both Isabella and Portia are tough in demanding that what is right be done. After you finish thinking about those two characters, you may also enjoy comparing King Lear and Claudio. What was their fault? What was their salvation? Why? What point is Shakespeare making? Finally, think about Angelo. Is he the norm or the exception in society? What makes someone act like Angelo does here? What is a person naturally going to do in his situation?
Look for fairness in all that you say and do!
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It shares many features with the great comedies - the notion of the forest as a magic or transformative space away from tyrannical society ('A Midsummer night's dream'); the theme of unrequited love and gender switching from 'Twelfth night'; the exiled Duke and his playful daughter from 'The Tempest'. But these comparisons only point to 'AYLI''s comparative failure (as a reading experience anyway) - it lacks the magical sense of play of the first; the yearning melancholy of the second; or the elegiac complexity of the third.
It starts off brilliantly with a first act dominated by tyrants: an heir who neglects his younger brother, and a Duke who resents the popularity of his exiled brother's daughter (Rosalind). there is an eccentric wrestling sequence in which a callow youth (Orlando) overthrows a giant. Then the good characters are exiled to Arden searching for relatives and loved ones.
Theoretically, this should be good fun, and you can see why post-modernist critics enjoy it, with its courtiers arriving to civilise the forest in the language of contemporary explorers, and the gender fluidity and role-play; but, in truth, plot is minimal, with tiresomely pedantic 'wit' to the fore, especially when the melancholy scholar-courtier Jacques and Fool Touchstone are around, with the latter's travesties of classical learning presumably hilarious if you're an expert on Theocritus and the like.
As an English pastoral, 'AYLI' doesn't approach Sidney's 'Arcadia' - maybe it soars on stage. (Latham's Arden edition is as frustrating as ever, with scholarly cavilling creating a stumbling read, and an introduction which characteristically neuters everything that makes Shakespeare so exciting and challenging)
Ah, sweet Rosalind. In her are encapsulated so many ideas about the nature of woman. She is first pictured in a rather faux-Petrarchan manner. This quickly fades as an intelligent woman comes to the fore. While the intelligence remains, she is also torn by the savage winds of romantic love. Rosalind, in all her complexity and self-contradiction, is a truly modern female character.
Most of the women in Shakespeare's tragedies and historical plays are either window dressing (as in Julius Caesar) or woefully one-sided (Ophelia, Lady Macbeth). This is not the case with Rosalind. Rather than being marginalized, she is the focus of a good chunk of the play. Instead of being static and [standard], she is a complex evolving character.
When Rosalind first appears, she outwardly looks much like any other lady of the court. She is a stunning beauty. She is much praised for her virtue. Both of these elements factor in the Duke's decision to banish or [do away with] her.
Rosalind falls in love immediately upon seeing Orlando. In this way she at first seems to back up a typically courtly idea of "love at first sight." Also, she initially seems quite unattainable to Orlando. These are echoes of Petrarchan notions that proclaim love to be a painful thing. This dynamic is stood on its head following her banishment.
Rosalind begins to question the certainty of Orlando's affection. She criticizes his doggerel when she finds it nailed to a tree. Rather than wilting like some medieval flower, she puts into effect a plan. She seeks to test the validity of her pretty-boy's love. In the guise of a boy herself, she questions the deceived Orlando about his love.
Yet Rosalind is not always so assured. Her steadfastness is not cut and dried. Composed in his presence, Rosalind melts the second Orlando goes away. She starts spouting romantic drivel worthy of Judith Krantz. Even her best friend Celia seems to tire of her love talk. This hesitating, yet consuming passion is thrown into stark relief with her crystal clear dealings with the unwanted advances of the shepherdess Phebe.
Rosalind contradicts herself in taking the side of Silvius in his pursuit of Phebe. She seeks to help Silvius win the love of Phebe because of his endearing constancy. Yet the whole reason she tests Orlando is the supposed inconstancy of men's affections.
This idea of Male inconstancy has made its way down to the present day. Men are seen, in many circles, as basically incapable of fidelity. Though a contradiction to her treatment of Silvius' cause, Rosalind's knowing subscription to pessimistic views on the constancy of a man's love places her on the same playing field as many modern women.
Rosalind takes charge of her own fate. Until and even during Shakespeare's own time women largely were at the mercy of the men around them. This is satirized in Rosalind's assuming the appearance of a man. Yet she had taken charge of her life even before taking on the dress and likeness of a man. She gives her token to Orlando. She decides to go to the Forest. She makes the choice of appearing like a man to ensure her safety and the safety of Celia.
Rosalind finally finds balance and happiness when she comes to love not as a test or game, but as an equal partnership. Shakespeare is clearly critiquing the contemporary notions of love in his day. His play also condemns society's underestimation and marginalization of women. However, the Bard's main point is more profound.
As You Like It makes it clear that the world is never picture perfect, even when there are fairy-tale endings. Men and women both fail. Love is the most important thing. With love all things are possible.
The performances are pretty good, and include Branaugh (of course) as Hamlet and Derek Jacobi as Claudius, giving us a hint of the performances they would later give in the movie. No one's performance really blew me away, although Jacobi was excellent.
Ultimately, the play loses quite a bit when transferred to audio only. There's a lot to be conveyed with stage placement, physican action, expression, etc. Somehow, listening to the play limited my imagination on those issues, preventing my from using my "mind's eye" to the fullest.
The text notes that are included with the play are very helpful to understand some of the more difficult language nuances that are inevitable with any Shakespeare. The structure is well laid out and conclusive. It complements the complexity of Hamlet very well.
Of course Hamlet is one of the great paradoxes and mysteries every written. The search of finding yourself and what it is that fuels the human spirit. Hamlet can be a very confusing play because of the depth of substance. However, the critical essays that suppliment the reading make it very accessable.
Each of the critical essays are of different schools of literary criticism: Feminist Criticism, psychoanalytic criticism, post-structuralist (deconstuctionist) criticism, Marxist critism, and finally a New Historicist criticism. Before each critism there is clearly written introduction to explain the motives and histories of that type of criticism.
This edition of Hamlet will not only introduce the reader to more Shakespeare, but also explain the play and help to familiarize the reader with literary criticism too. It is a beautiful volume that cannot be more recommended if you are wanting to buy a copy Hamlet.
William Shakespeare was a genious when it came to breaking down the human psyche, and Hamlet is perhaps one of the most complex plays when it comes to human emotions. It is undoubtably one of his finest works, full of very complex, interesting characters, and a wonderfully chaotic plot. There are innumerable theories on Hamlet, why he is so indecisive, and if it all comes down to an oedipus complex. whatever way you interpret it, everyone can get something out of it. I feel like I am priveleged to have read such a wonderful play.
Hamlet is a character that I can relate to in some ways, being a very indecisive person myself. I felt I could connect with him better than many Shakespeare characters, MacBeth, Ceasar, Juliet, Helena or Hermia. That is one of the reasons that I enjoyed Hamlet so very much. I wish that everyone could love Hamlet as much as I did, but I know, especially being a high-school student, that it is a little much for general reading. For high school students, like me, I very strongly recommend this book, if you really like Shakespeare, and aren't looking for a quick read. Otherwise, it might be a little to much to tackle, if you don't really enjoy Shakespearian tragedies. For anyone who has time required to comprehend such a complex work, and is looking for a masterpiece of literature that will keep them thinking, Hamlet is the book for you.
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My only question is would he be as critical of our mainstream culture as he is of the Greeks in the Hellenistic period. Would he be as critical of Thomas Aquinas's "long perspective gambit" as he is of the Stoic's? Would he criticize Buddha's teaching of the "connectedness of all things," as he does the Stoic's? My guess is that we would thrill in "slicing and dicing" them as well, although it comes closer to home for us all.
When you read this book, note chapter 11 "Critic as Poet." Peter Green's daimon is Callimachus of Alexandria: clever, sharply witty, and extremely familiar with his material.
It covers the period of time referred to as 'Hellenic'; When the Greeks finally had it with the burden of freedom. After Alexander forced his troops to kneel to him in worship, murdered his closest asociates, and subsequently dropped dead himself.
Alongside palace murders and dynastic wars, Green gives us a detailed account of a Greek-centered world after the suicide of Greek liberty, integrity and brilliance. Such are the pitfalls of conquering the world. A geographical expansion concurrent with a contraction of genius.
Now, everybody and his cousin is Hellenized. It's the in thing to be since Alexander's generals have become kings in their own right. They may lack his courage and military genius but not his megalomania, tyranny or paranoia. And their princely offspring are generally inclined to be either half-witted or even more vicious.
No matter how much history may have romanticized Themistocles, Pericles, Socrates, and the rest of the boys in the previous 'golden age,' the Hellenic period is such a fall from grace that the reader can hardly wait for a sane and efficiently corrupt Rome to wipe them out in the final chapters.
Green's style may be too breezy and ironic for some readers who prefer their scholarly works dry.
As an example, Green mentions that Cleopatra respected Caesar while Mark Antony "nearly drove her nuts."
Above all, it's in the area of philosophy that Green show his most original or, to some, annoyingly cute writing.
Philosophy, far from being a rarified persuit of academics, is the central spirit of the culture and times. And the times were tough.
This is why Cynics, who would normally be considered parasites or simply nuts, flourished and why Skeptics often brought men toward rather than away from religion. After all, if nothing can be proven with certainty, why not go for the afterlife with gusto?
For those of us who are inclined to think of Stoics as heroes or of Epicureans as noble, Green rounds out the portrait unflatteringly.
Epicurus was, according to Green, a cult leader who was able to live placidly in his 'garden' thanks to the generous donations of rich dilettantes. Working for a living does not enter into his philosophy. A dogmatist who shunned debate and anathematized all 'heretics' in his polemics, he was probably suffering from bulemia. Hence, his constant emphasis on avoiding pain as the greatest of virtues.
In this 'monastic life' his followers engaged in friendly conversation trying to convince themselves that all careers were uselesss and death was not such a big deal.
Stoicism also takes a beating. We're told it was a pop philosophy, logically suspect in its premises, a consolation for a once free people who were now politically powerless.
Stoics became vastly more influential than Epicureans, not because their message was more profound than, 'Gather your rosebuds while ye may,' but because it provided a cosmological support to astrology, an increasingly popular fad among the powerless as well as an incentive to the ambitious that they were fulfilling the destiny of the living universe as they strove for their goals by hook or by crook.
Therefore, it could be all things to all people, producing such unlikely bedfellows as Marcus Aurelius, Epictetus, and Seneca.
Bottom line? For anyone intersted in the Hellenic period, this is THE book.