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But, like many Amazon.com customers, I found myself in the position of thinking "but it'll cost me half the price of the book to send it back." So I wound up giving it to a friend who likes to cook, but doesn't need the "real thing."
Suffice it to say that if you want the real Esoffier, you're still going to have to drop the $60+ for the Van Nostrand Reinhold edition. Sorry, culinary students, you didn't luck up on a deal.
ToqueBlanc
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However, for anybody wanting to research fashion it is of use only as a pretty oddity.
It is fun to look through - the coloured plates are beautiful. Some of them are quite detailed and can give a very good idea of the fashion, but it is necessary for you to do more research before accepting this as gospel.
Nevertheless, the sheer variety of illustrations is to be applauded. Most of the world's regions and time periods are exhaustively covered, from Roman armor to the tribal costumes from the New Hebrides to the customary vestments of nuns of the Crusade era (unfortunately, and quite logically, there is no section on modern dress).
However flawed this work is, it does create interest in the subject and can serve as an excellent reference for authors of various forms of fiction.
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This account of Forel's life was first written on the occasion of the 50th anniversary of Forel's passing (1981).
Throughout his life Forel tried to understand religion, free from dogma and superstition, for he considered that true religion should be for the social good of all mankind. He deplored the fact that there was so much superstition in organized religion. All his life he had believed in the things that Baha'u'llah, founder of the Baha'i Faith, had taught, without realising the source. It was in the last 10 years of his life that he first came across the Baha'i Faith and from then on he wholeheartedly supported it for he recognized it as being the "church of tomorrow". He considered the Baha'i Faith to be the true religion of human social good without dogmas or priests, uniting all men on this small terrestrial globe. In a codicil to his will in 1921 he wrote: "I have become a Baha'i. May this religion live and prosper for the good of mankind; this is my most ardent wish."
On first hearing of the Baha'i Faith Forel corresponded with Abdu'l-Baha, the son of Baha'u'llah, and in reply 'Abdu'l-Baha wrote to him one of the most weighty letters ever written on the subject of philosophy. If ever there was any doubt in academic circles that Auguste Forel was a Baha'i, this study confirms the fact.