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Their stated reason for adapting this biased perspective is that the opposite view (that Hobbes was wrong) has been so thoroughly documented that not much new could be added. Only by adopting a "charitable" view of Hobbes, and a critical view of his opponents, could they make a significant new contribution. In other words, they wanted to make a splash, not a ripple.
Their bias is expressed by selective omission of information unfavorable to Hobbes. For example, in Hobbes's "Dialogus Physicus", his fallacious solution of the cube-duplication problem has been deleted, without mentioning that it was fallacious. Also, the reader is not informed that a "Torricelli apparatus" and a "mercury barometer" are functionally identical; the height of the mercury column varies with weather conditions. This variability was a problem for Hobbes, but not for Boyle. But it is not mentioned, except in connection with a suggestion that the experimentalists may have fudged their data.
Also, the authors should have noted that Hobbes's a-priori rationalist philosophy is not a viable alternative to experimentalism, because it is based on an elementary logical fallacy: you cannot make up definitions and postulates arbitrarily AND claim that deductions from them give certainty about the real world.
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O'Boyle identifies some of the unpaid bills, including:
1) The human cost of GE's massive layoffs througout the 1980's. Welch embraced and greatly popularized the "layoff" approach to business: lay off bodies, save money, show more profit. But for every dollar the company profited, others lost. Much of the cost of the layoffs fell on individuals, families and communities that saw jobs at US-based GE operations vanish. This caused untold hardship to both families and governments, which had to rebuild shattered lives and communities. Not all survived, literally.
2) Welch took a rich and deep GE culture of research and development into technological fields, and utterly gutted it. GE's R&D abilities formerly covered a spectrum from steam turbines to appliances to jet engines to railway locomotives. Under Welch, GE's R&D arm became so weak and atrophied that the company's product lines lost the once commanding technological lead they formerly enjoyed. The company's future is betrayed. (Not satisfied with merely gutting GE's R&D, Welch purchased RCA and stripped its assets as well. Only NBC television remains in the GE fold as a major, former-RCA asset. Shockingly, NBC spends more each year to broadcast basketball games than GE spends on R&D. It is so sad, when you think that the only man-made object ever to leave the solar system, Voyager spacecraft, carries a camera that bears the RCA logo.)
3) GE's continuing failure to clean up the PCB's and radioactivity it has left behind in its numerous manufacturing operations; while at the same time making a business unit out of cleaning up PCB's and other pollution for other customers. The unpaid bills also do not include the people who remain afflicted with industrial illnesses from their exposure to chemicals in the GE workplaces over the years.
These are just a few of the topics. The book is profound, and will shock the unitiated. O'Boyle is a historian of American industrial history. He takes the reader on a trip through time, from the laboratories of Edison; to the early workshops of Ford; to the mills of Carnegie; to Tom Watson's IBM; to Rickover's nuclear navy; and so much more.
O'Boyle spent eleven years with the Wall Street Journal, and he knows how to dig out the story and tell it in the best journalistic style. Also, as the notes reveal, O'Boyle has met and talked with many of the luminaries and leaders of American and European industry of this era. O'Boyle has captured the essence of an American tragedy, which was GE's abandonment of its research-oriented, manufacturing legacy to satisfy the ego of one man.
Jack Welch started at GE selling plastics, and he has become his own product. It seems that Jack Welch, who came into control of one of the nation's greatest industrial enterprises, really wanted only to run a credit card company as his life's ambition. Today he has his wish, but the nation has lost.
Although O'Boyle closes his book speaking of Welch and GE in the past tense, I believe that his objective is to help. If O'Boyle and Welch haven't, I urge these Irish-Catholic gentlemen to read "The Spirit of Democratic Capitalism" by Michael Novak, a leading Catholic theologian. I am not a student of such matters, but Novak's and O'Boyle's books arrived on my bedstand almost simultaneously as result of absolutely unrelated activities. The possibility that this confluence of books was ordained prompts me to share my observations.
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