Mind, body, and spirit are all the concern of Booth in his book about the darkness of humanity found on the east side of London and the lack of caring shown by the government as well as the churches of the day (mid 1800's).

The sensitivity to the overall needs of man comes out of Booth's love for their soul as well as their body and he does an amazing job of connecting the two. So amazing in fact that there are many establishments of higher learning that still today make it required reading for human service majors.

Booth understood back then that there are certain things about the needs of man that could not be changed by government, society, or time itself. It was this realization that caused him to put aside his desire to feed the souls of the needy until he could feed their stomachs. He was quoted once as saying 'they can't hear the gospel over the noise of their growling stomachs' (not an exact quote).

Booth had been a minister in the New Methodist Connection church in London but left when they would not allow him to minister to the needy who were so close to his heart. Ultimately he began an organization which he called the Christian Mission, we know it today as The Salvation Army, the most successful and trusted charitable organization in the world.

The book is written in the difficult style of old world English authors and may not be the easiest read, but it is well worth it to those who want to better understand both the cause of and the answer to poverty in our world.

This book showed each side to any conspiracy that could have been involved in the Lincoln assassination. I became confused after reading a chapter and then all of that historian thinking was rejected by some other guy. If you are into that kinda thing, sure go ahead and read the book, but I just got confused. I can't determine what really happened and what was people's thoughts.

Since the day Lincoln was assassinated, many theories have emerged about who was the mastermind behind the plot. Among the accused have been members of the Confederate government, including Jefferson Davis, the Catholic Church and members of Lincoln's own Cabinet.

Hanchett examines these conspiracy theories and the people who put forward the theories in an attempt to find out if a higher authority, civil or religious, ordered John Wilkes Booth and his co-conspirators to kill Lincoln and members of his Cabinet. By examining each theory individually as well as the motives behind those who suggested the theories, Hanchett does an excellent job of refuting some of the more unlikely theories.

It is highly significant that no Salvation Army personel recommend this book. The author, being unsaved and a senior British politician, concentrates on the radical social reforms the Booths and Salvation Army championed in Victorian Britain. Hattersley, sadly, hasn't a clue about salvation. I suspect Roy's next book may portray Christ as a zealous Jewish Zionist with Marxist leanings. Well written fluff. Now Roy's managed to write a book about John Wesley characterising him as a lecherous toad. Don't waste your money.

For a far better biography of William and Catherine Booth, get Trevor Yaxley's. And for John Wesley, read John Pollock's.

William and Catherine Booth were both remarkable. Many past biographers of one or the other have found it difficult to concentrate on their chosen subject, as the other keeps intruding. Roy Hattersley has solved that problem. He has written about the two of them.

The story is engrossing. William Booth, the pawnbroker's assistant, became a Methodist minister, then an itinerant evangelist, before founding the East London Mission, which eventually became The Salvation Army. Catherine, brought up by Methodist parents, met William in London in 1852, where they fell in love and soon became engaged. It was to be three more years before they were able to marry; at one time during that period they endured over 14 months of almost unbroken separation.

They formed a dynamic partnership, each complementing the other. William was an action man, a whirlwind who swept all before him. Though he was not unintelligent, he was anti-intellectual and repeatedly ignored Catherine's frequent urgings for him to study. Catherine by contrast had a powerful mind, wrote forcefully, argued convincingly, and, in spite of her shyness, became a powerful preacher. She had strongly held views about Christians abstaining from alcohol and women being allowed to preach. It is no coincidence that The Salvation Army has always taken a strong stand against alcohol, and women have been prominent in its ministry. Two of its Generals have been women.

One of the fascinating aspects of the Booths' story is the motley crowd of eccentrics they attracted to their flag. Many of their early soldiers were recruited literally from the streets, and then immediately put to work to win others to Christ. Some were illiterate, some had been drunks, others prostitutes. This particular volume, however, does not quite capture that diversity. Though The Salvation Army is probably most often thought of today as an organization engaged in social work, the Booths were first and foremost evangelists. To them the social work was secondary, both in terms of emphasis and chronology.

Roy Hattersley, the author of this book, was a cabinet minister in a British Labour Government, and his political background gives the book an interesting slant, particularly when he examines The Salvation Army's social work. The book does, however, have some problems. Hattersley seems out of sympathy with the Booths' religious convictions, and tends to sound rather condescending when discussing them. He also does not understand some basic Christian terms such as "sanctification", and frequently uses them inappropriately. In addition the book has too many avoidable errors, which suggests it may have been a rushed job. But it remains both very readable and enjoyable, and is a worthy tribute to two great Christians.

For those of us who have grown up in the UK Roy Hattersley's wit and intellect has long been well known. For those of us who are also Salvationists the prospect of Hattersley writing about the founders of the movement we love and serve filled our minds with a sense of forboding.

We needed not worry. Hattersley writes well, every word being closely considered, and brings what is for me the best biography I have yet read about these icons of The Salvation Army. In a "no punches pulled" account, which propels one forward with a real idea of the Booths' enthusiasm and obsession, one reads about how the movement began, survived and ultimately prospered. Unlike many in-house accounts there is no glossing over of the shortcomings of these very human beings, rather we learn how, fired by what the Booths would consider Divine Inspiration, they "pressed forward to the mark of their high calling".

Hattersley concludes "It is not necessary to believe in instant sanctification to admire and applaud their work of social redemption." To those of us who do believe we not only admire and applaud but also see the hand of God in all that the Booths did. Hattersley notes that the Army is the only breakaway group from schismatic 19th century Methodism which survives into the twenty-first century. Many of us who believe know the reason - "Blood and Fire" gives enough evidence for every reader to reach his or her own conclusions.

I'm the author of this book and wanted to note that it is now
out of print.