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No matter if you've read only two or three, (or all) of Bonhoeffer's books, this one is the perfect companion/commentary.
It is unique in that it is the first study by a Catholic of Bonhoeffer's daring concepts, and as such, it draws its understanding largely from Bonhoeffer's ecclesiology. There is an excellent exploration of B.'s seemingly paradoxical ideas concerning the non-religious interpretation of biblical concepts: ie., "religionless Christianity;" "holy worldliness;" "the powerlessness of God in the world;" "Christian atheism" etc. Bonhoeffer believed firmly in the proclamation of a renewed language drawn from the secular world... that "the time when men could be told everything by means of words, whether theological or simply pious, is over."
How much MORE true this is for our present times!
Bonhoeffer's ideas were so far ahead of their time that the Church (catholic, in the universal sense) is still trying to understand and appropriate them. For Bonhoeffer, there were only two important questions: "What is Christianity?" and "What is Christ for us today?"
And Kuhn's book is a brilliant, well-written look at how Bonhoeffer approached these questions with not only his intellect, but with his life's blood.
It is the harrowing story of how this man who opposed Hitler at the outset eventually fell victim to his conviction that there is no possibility of compromise between Christianity as it should be practiced and the evils of Nazism. Read it.
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It was great. I loved his style and this edition with all of the notes and notes on the notes and notes on the editions etc.
The book discusses the importance of the church community and how it is essential for christians and as the author put, "A christian who stays away from the assembly is a contradiction in terms."
I chose to read this book first because i had wanted to read "The Cost of Discipleship" but i wanted to go in order as this handsome series publishes them. I am halfway through Act and Being and hope soon that i can start the book that i set out to read in the first place. However, i know i can say now that i am not disapointed in the journey.
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* "Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession...grace without the cross, grace without Jesus Christ, living and incarnate." * "Christianity without the living Christ is inevitably Christianity without discipleship" * "The life of discipleship can only be maintained so long as nothing is allowed to come between Christ and ourselves--neither the law, nor personal piety, nor even the world."
Bonhoeffer was willing to practice what he preached. He had opportunities to escape from the prison where they kept him (for his part in an assasination plot of Hitler), but he stayed and was an example to everyone, even the guards. Himmler had him killed soon before the war ended. Too bad. It would have been nice to have had Bonhoeffer in the latter half of the 20th century. Whether or not I agree with every doctrinal idea he had, though, this is a book that has been a challenge in my own life, and it's one that I ought to reread more often.
The book's major theme centers on what it really means to be a disciple of Christ. This is summed up by Bonhoeffer's statement that Christ calls us to "come and die." Christ wants all of us - nothing is to be held back. One is either a disciple of Christ, or they are not. There is no middle ground. The true disciple is dying to his or her life as a whole, and their old life is being replaced with the life of Christ.
"Cost of Discipleship" is soaked in Scripture, and that is one of its main strengths. This is not surprising, since reading the Bible actually contributed to Bonhoeffer's personal conversion and commitment to Christ. Bonhoeffer constantly refers to Biblical passages to make his points, and he does not resort to storytelling or even personal anecdotes. One can sense his deep love for the Bible and for Christ throughout the book. Another strength is Bonhoeffer's conveyance of how imperative commitment to Christ really is. Bonhoeffer was an early foe of Adolph Hitler, and this book was published while he was being persecuted by the Nazis. Thererfore, he wrote as one who has stood for Christ in tough times, and he knew that Christ is one's only hope. Indeed, he eventually gave his life for his faith, and by all Christian and secular accounts glorified God to the very end. Finally, even though "Cost of Discipleship" was published in 1937, every page in this book counters the "easy believism" and license that tempt and seduce many Christians today. Bonhoeffer attacks "cheap grace" and demands a steadfast, deep loyalty to Christ. He illustrates the power and holiness of God in a way that indicates the necessity of a healthy, reverent fear towards God.
However, I did have a couple of minor issues with the book. It is somewhat densely written, and therefore may be daunting to the average layreader. Bonhoeffer was a highly educated theologian, and it shows in his writing style. In addition, Bonhoeffer tends to neglect grace in favor of emphasizing absolute holiness and commitment. His moralistic leanings have the danger of encouraging legalism and asceticism if a reader is inclined toward those pitfalls. I'm sure this was not his intent, since it was Bonhoeffer's genuine love for Christ that motivated his passion and perseverance. But this may be a situation where a person takes for granted a truth they have worked through and internalized, and therefore they fail to communicate it to others because it is so integral to them. I think Bonhoeffer loved God so deeply, with all his being, that he never thought to specifically describe loving God as the basis for the principles in this book. However, it is also possible that the times he lived in prevented a more introspective writing style. Bonhoeffer was under persecution by a political regime that he knew to be the epitome of evil. Therefore, he knew what was at stake, and so focused on what needed to be heard about the cost of Christian discipleship, with the assumption (or at least hope) that the reader already had an abiding love for Christ.
Overall, "Cost of Discipleship" challenged me in a number of ways. First, Bonhoeffer's life and death were inspiring - he lived what he wrote, and I consider him to be an example of faith in action that every Christian should emulate. I pray that I would face persecution with his courage and perseverance. Second, his linking of sanctification with being part of the Body of Christ encourages me to avoid being a "lone wolf" Christian. It's important for my spiritual health to become part of a church so that I can minister to others and be ministered to as well. Third, his love for Scripture reminds me to never forsake reading the Bible, and also not to rely exclusively on the writings of others, or their interpretations of Scripture. Fourth, his focus on a relationship with Christ prods me to examine my own relationship with Him, and to ensure that I don't neglect it. Finally, his statement that Christ bids us to "come and die" leads me to evaluate the level of my own commitment as a Christian, especially in light of current events.
"The Cost of Discipleship" was difficult to read. This was in part due to its literary density, but also because of its powerful message about the true cost of being a disciple of Christ. Bonhoeffer's words are relevant, convicting, and challenging to anyone who claims to be a Christian. Highly recommended.