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I think because it is written by a great Saint, this biography perceptively considers St. Francis through his spirituality above all. It is not the most complete memoir of anecdotes about St. Francis' life, but a compendium of anecdotes about St. Francis is not St. Bonaventure's purpose.
St. Francis is perceived through his faith in God; in going from Gospel to life and life to Gospel. He is portrayed as the man who gave all to attain the pearl of great price. He was all of these things.
As far as biographies go, this one can be classified as not only a chronicle of St. Francis' life, but also spiritual reading which will edify the reader and draw him or her closer to Christ.
As St. Francis said, "What a man is in the eyes of God, that he is and no more." St. Bonaventure portrays this truth of St. Francis exeedingly well. Buy this book and, perhaps, it will assist you in going from the Gospel to life and life to the Gospel.
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I found that this Thirteenth century Franciscan friar has much to offer us in the dawning of the Twenty-First century. In a world that is struggling to find God, Bonaventure lays out the inter-relatedness between God, creation and humanity. And all of this inter-connectedness is good!
More importantly, Delio's book is not just for the student. I found myself being led to a prayerful reflection throughout her book. It stirs the soul to respond because what Bonaventure offers resonates deep within the reader.
This book provides a wonderful opportunity to meditate on the mystery of God's love for us as found in Christ on the cross.
If you are interested in understanding Franciscanism, this is a "must have" book.
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The first step after accepting Christ is to turn to God, completely. "Divine help", writes Bonaventure, "comes to those who seek it from their hearts humbly and devoutly; and this means to sigh for it in this vale of tears, aided only by fervent prayer. Thus prayer is the mother and source of ascent in God". The importance of prayer lies in that it opens the doors to grace, without which the ascent cannot be completed. Apart from prayer and humility before God, Bonaventure also exhorts the aspirant to live a holy life. For sin deforms nature, and becomes an obstacle on the way. The next stage is reflection. Apart from contemplating scripture, Bonaventure adjures the way-farer to reflect over what is outside of himself, namely the world of the senses. Being an image of God, its contemplation is support to reaching the end of the journey; for in the world "there are traces", writes Bonaventure, "in which we can see the reflection of our God". But God is not only found outside, he is also found within, and his traces can be seen in the natural powers He has bestowed upon humans. Memory is one such example. Through reflection over what is within the soul rises closer to God. Since nothing is greater than the human mind except its Creator, the mind yearns for its Source, longing for its Origin. If the individual receives grace, he will see the affinity to what is inside of him to what is above, ie. God. However reflection is not the highest state. The mind does not simply wish to know, but also to see; vision is the culmination of the ascent. Bonaventure elaborates upon this theme in the last chapter. The mystical vision requires an abandoning of all formal attachments. Because the peak-mystical experience is a "union" with the One, every things that binds, attaches, and separates must be removed. Reflection, which is the activity of the intelligence, must also halt, for ideas are delimited and cannot comprehend nor enclose the Infinite. Furthermore, reflection is itself a distraction from the experience. The peak-experience is supra-intellectual. Its founational elements: "grace", "desire", and "the cry of prayer" are the first steps of the journey without which the end cannot be reached. Bonaventure contends that ultimately the peak-experience is inexpressible, which "no man knoweth but he that received it". But what he does say is that it is an experience of superluminous darkness.
Mystics throughout the ages have described their encounters with "the One" in terms of an encounter with either complete light or darkness. Interestingly, Plotinus, whom Bonaventure considered to have never completed the journey, claimed to have undergone the peak mystical experience through which he too was witness to the Divine Light.
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This book even includes lost relics, such as photos of the complete statue/grave of Gracie Watson, who's had her nose lost for years. I bought this book because of such things as that. I was much more satisfied because it was the historic photos such as the Gracie grave photos that I was interested in more with the text coming in second. The only major complaint is that it's way too short...
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It seems to be an outline for what could be a great study. However, the current work amounts to rehashed lecture notes.