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Similarly, those propounding a continuationist view of spiritual gifts raise some interesting points, Sam Storms giving the most compelling arguments in its favour.
This book will provide an excellent introduction to the current debate, and will be far more helpful to cessationists and continuationists alike than the many other books in the genre which exhibit a much more partisan, even hostile approach.
This was an amazing war between Puritans, who were would poorly equipped in nearly every way, against Indians who would were born and raised in warfare. For many months the Whites lost virtually all the battles. King Philips' war was one of desperate sieges of tiny garrisons and ambushes of those Whites trying to rescue those besieged.
Just when you think the Whites are about to get the upper hand, the Indians attack new targets and the Whites are losing again. The most amazing thing is that the colonists had not one English soldier or ship to help them. They raised and equipped their own little militia companies. Unlike some other Indian wars that only had a few battles, this little war had dozens if not hundreds of little battles.
The Indian was as well armed with flintlocks, as was the White. In this war, the Indian was far superior in tactics and he was never beaten when he could fight his guerrilla style warfare. This was the Indians' last chance to push the White man into the sea. Providence (Rhode Island) was nearly destroyed and the Indian raided the towns adjacent to Boston. Town after town was destroyed.
I think this book is a little superior to Schultz's "King Philip's War," which is a little bit too PC. But both are well worth reading.
I part with the other reviewers in the analysis of Leach's objectivity. Most of the KPW authors of the last forty years appear to hate the Puritans as much as the KPW authors of the 1920s and earlier hated the First Nations.
Leach's work, I think, holds a good balance. He clearly acknowledges English arrogance, stupidity, all-out barbarism, and total failure in the area of evangelism, without making ridiculous leaps about English psychology.
It's an outstanding work.
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1) The Open but Cautious representative wasn't representative of most of the evangelical world, in my opinion. Gaffin was right when he said Saucy was "more cautious that open". I think they should have gotten someone a little farther removed from cessationism to argue that point of view.
2)It's probably just me, but I personally think that Grudem himself should have written the defense of the third wave P.O.V.
Other than those minor contentions, and the apparent inability for the authors to grasp some of the other arguments that were being presented, this work is an excellent introductory work that should be read by all who wish to seriously engage in the miraculous gifts debate.