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It's inspiring to know that there are academics like Bishop who are interested in giving space to Lee's thought in academic discussions in Philosophy or Theology.
With regards to Lee's relationship with the non-martial art world (i.e., those who don't know or have no interest in the significance of the "straight blast" in JKD), I agree with John Little who, in this book, says that there are more people who can learn from Lee's "motivational philosophy" than from efficient self-defense techniques.
Student of Pacific School of Religion
(Graduate Theological Union) in Berkeley, CA.
John Little's comment in this book is important: Lee's thoughts might have more impact to the world (especially those who don't know what a straight blast or a pak sao is), more than his ideas on efficient self-defense.
A student of Theology
at Graduate Theological Union
Berkeley, CA
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Example: I just started reading FW for the first time, and I'm about halfway through it. So far I've enjoyed it thoroughly. I'm also a 17 year old senior in high school. I don't have the background to understand many of Joyce's allusions, I only speak two (English and Spanish) of the sixty languages he uses. But I still understand enough to know that I like what I'm reading. And even when I don't understand, it doesn't matter - simply the sound of the language is enjoyable. "As we there are where are we are we there from tomtittot to teetootomtotalitarian. Tea tea too oo." What the hell does that mean? Who knows! But it doesn't matter, it rocks!
The point is that with an open mind and occasional extra research, I've gotten something out of Finnegans Wake. I know I haven't even scratched the surface, but it just goes to show that as inaccessible as this book may seem, there is something in it for everyone.
While one could break the book down into a basic linear story, which weaves and meanders through the seven-stage structure, like a river, the reductionism or deconstruction approach is itself vulnerable.
While there are many serious threads, FW is also a minefield of literary and linguistic-phonentic puns. I once read a review in which the writer dismissed the word "upfellbown" as one of Joyce's many nonsense words. Nope. Upfellbown is a phonetic portrayal of the German word apfelbaum, or apple tree, which Joyce had mentioned slightly earlier in the text. Where people often go off the deep end is in attributing undue significance to these individual words.
If The Wake is about anything, it is about phenomenology or holism versus reductionism. The significance of the whole versus the sum of the parts. You don't understand The Wake, you experience it. On a vastly simpler level, the superb Bruce Willis movie 12 Monkeys brilliantly captures the beauty of the recursive temporal symmetry that underlies Joyce's re-entrant epic.
For those who have never read FW, it is basically about an Irish bricklayer called Tim Finnegan (Finnegans Wake being a traditional song, of sorts) who falls, probably drunkenly, from a ladder. The 'story' that follows is either his Death Dream or Near Death Experience, in which the entireity of Earth's history cycles through his mind. (There has even been debate about the identity of the Dreamer.) Symbolically, Finnegan's fall from the ladder could be representative of the Fall of Lucifer or the Fall of man.
The Wake means whatever it means to the individual reader at that point in his or her lifetime. For me, the many references to the Triple Goddess and Masonic ritual leaped out of the text. Yet had I not read so much about these things, the references would mean nothing. Yet, I have probably missed thousands of things that others will see.
Quick example... The three main female characters, Kate, Issy (Isis) and ALP form the principle references to the presence of the Great Mother/The Triple Goddess. Both Ulysses and Finnegans Wake are about return. The return to the cosmic womb of the Great Mother. The beginning and the end of Time.
Issy is Isis, who is in herself the Mother Goddess. Issy's room is blue with a ceiling of stars - "the twinkly way". A classic feature of the ceilings of Masonic lodges. Sirius, the Star of Isis is the Blazing Star of freemasonry, whose square and compass logo can be extended out to form a pentagram, depicting the four elements, plus the fifth element - the Creatrix. The third degree ceremony of freemasonry is a symbolic death and rebirth, symbolized by the skull and crossbones - the sign of Osiris risen. The Wake, which itself is about rebirth and resurrection - Finnegan = Finn Again, has many esoteric references, and even obvious ones, such as PHOENIX Park, and the fact that the book is set on March 21st, the Spring or Vernal Equinox - the beginning of the pagan New Year.
Aw hell, I'm rambling. That's the trouble with The Wake. It sucks you in. Give it a shot, but don't try to understand it from the outset. Try to just read it all the way through first and then maybe do some dissection. Whereas Ulysses is 24 hours out of Bloom's life, allegorically interwoven with the Ulysses myth (instead of returning to Ithaca, he returns to Number Seven Eccles Street), FW is just too massive to see a linear series of exact correspondences. There's also a great deal of literary chaff. The man had a sense of humour, after all.
The bottom line for me, is that The Wake is about the transforming power of the Feminine - like Mary Poppins, like Chocolat, like A Midsummer Night's Dream, like Alice In Wonderland and Through The Looking Glass, like Cities Of The Red Night...
Here Comes Everything...
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Bishop's statements about Oswald's mother trying to cash in on her son's death is wrong. She proclaimed her son's innocence to the day she died. If you watch the films of Oswald's funeral service, she's crying. Bishop tries to make you believe that she was a bad woman who raised a bad son.
If you want to find out the facts of the Kennedy assassination, this book isn't the one for you. It condemns a man who was "just a patsy", as he said the day before he himself was murdered.
What separates Bishop's account of the day from Manchester's account of the day is the Kennedy family's support of Manchester and their lack of support of Bishop. Consequently, Bishop is more apt to relate events that would be buffed out of any account edited by the Kennedys. You get much more of a raw look at the events. For example, Kennedy viciously chews out an Air Force general because the weather forecast was wrong, leading Jackie to dress too warmly in her pink wool outfit. The Kennedys would have edited out this petty bullying.
Bishop also has a good feel for Oswald's mother, Marquerite, and Jack Ruby, both of whom were flaky to the point of insanity. Bishop could have delved a little deeper into Marquerite, a thoroughly annoying character. Once you understand Marquerite, you see where the madness began with Lee Harvey. Bishop also gives good insight into Jack Ruby, a major flake, by simply following him around as he weasels his way into the local action at fires, radio stations, and police stations with packages of sandwiches.
My only criticism is that Bishop did not pay as careful attention to getting the details correct as I would have liked. For example, he calls a KC-135 aircraft that flew a fragment of Kennedy's skull from Fort Worth to DC a "K-135." He says that the gun that Jack Ruby used to shoot Oswald was chrome plated. I've seen it on display in Dallas. It has a dull black finish like most handguns.
However, even with those types of errors, this is the second best book on JFK's assassination, right behind Gerald Posner's account. I could not put it down. It pulled me along until I finished and then I wished it had gone on further.