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Expertise is constantly evident, with solid exploration being given to 1). Where we've been; 2). Where we're at; 3). And, where we're going regarding better detecting the "fakes" and how to best utilize the available wealth of information contained within these pages.
The true magnitude and complexity surrounding this element of psychopathology, etc., to the qualified and perceptive researcher, is crystal clear, indeed.
This book ought to be readily available to all professionals claiming to be experts in this potentially deadly arena of forensics!
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If you already have some grasp of baseball and Yankee history, that makes those 200 pages mostly a wash. That stuff, as well as mini-bios of 1978 Yankee ownership, executives, and players, should have been put into the first 10 pages or better integrated into an account of the '78 season.
Beyond that, Kahn seems a bit pompous and playing for history.
He has unfavorable things to say about more than one journalist from the era, while getting in things like how "The Boys of Summer outleaped (the New York) Times Snide and went to the top of the best-seller lists." (p. 247)
Great, Roger, but I was hoping this book would be less about your reminiscing about baseball, Yankee (and some Dodger!) history and more for the educated fan of the 1978 Yankees. "The Bronx Zoo," by Sparky Lyle and Peter Golenbock, while not up to the standard set by "Ball Four" by Jim Bouton, is still your best bet when thinking about picking up a book about the 1978 Yankee squad.
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That being said, there are absolutely wonderful nuggets embedded throughout the book. This is, afterall, the era when the individual emerges en masse from the "community" mentality of the middle ages, as the absolutist state (and its embryonic legal system) replaces the more relationship-based bonds of feudal communties. This had innumerable consequences, including the development of public schools on a widespread basis and a sense of justice as administered by the state rather than by a feudal lord who demanded personal loyalty.
THere are also many episodes within this that make for great reading. For example, there is a whole chapter on the development of accepted manners for the middle classes and even below, based on those of the court but also on books on etiquette such as one written by Erasmus himself, which astounded me as I learned its various editions were influential for over 300 years on wuch topics as acceptable table manners. THere were also chapters on charivari - a kind of moralistic razzing of newlyweds that combined extortion and youthful exuberance, carried out as they were (sometimes for months) by amoral thugs! Even the notion of childhood - of the child having a distinctive personality with his/her own requirements and needs - was developed in this period. ANd of course, there is the growth of the practive of friendship by choice, so rare in the middle ages, rather than via kinship ties or feudal obligation, which had subordinated most feelings to the survival of the extended clan.
Nonetheless, these delightful chapters are buried in many dull and poorly written ones that were a terrible slog to get through. I was very disappointed by this, having loved the volumes on the ancient world and the middle ages. Perhaps it was marked by the death of the founding editor. I will try the later volumes, but worry they will not measure up. The title is also misleading: this volume is less about the Renaissance than what followed, that is, the period of religious wars and the development of absolutism.
REcommended to those willing to make the effort, but not for the casual reader.
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Berkeley reasons that philosophy has gotten away from common sense, and that the way to make philosophy and natural science more accessible is to use the vocabulary and understanding of the 'vulgar' masses. Berkeley's philosophy is called Immaterialism. He holds that the only things that can properly be said to exist are 'ideas' and 'spirits.' Ideas are all objects perceived by our five senses or by logic and inference from those objects. Spirits are our minds or souls, those things that perceive, think, and exercise will. He says that all other philosophical terminology only tends to confuse us. We cannot doubt the real existence of anything in the world, because we see, feel, hear, touch, and taste these things every day. What we can doubt are philosophical quandaries like abstract ideas - for existence, while we can think of a particular person in motion, we can neither conceive of a person in abstract nor of motion in general. This, Berkeley contends, is all that common sense gives to the plainest of people. Ordinary people do not doubt the existence of trees or gloves, nor do they conjecture about matter or substrata underlying the things they interact with everyday.
The 'Three Dialogues between Hylas and Philonous' serve to support the philosophical arguments that Berkeley made in the 'Principles.' Hylas is a materialist, while Philonous represents Berkeley's immaterialist argument. Their three dialogues are extremely entertaining and informative. They compliment the technical philosophy by providing concrete examples, which are many times missing from Berkeley's treatise. While the treatise and the dialogues can be read and understood on their own, the fullest appreciation of Berkelely comes from reading both. One limitation of Berkeley is that his 'vulgar' notions are almost too simplistic. He takes Occom's razor almost to the point of absurdity, which causes him to dispute notions like gravity, which these days one may well frown upon. Other than matters of advanced mathematical or scientific complexity, however, Berkeley's immaterialism seems, on the surface, to make great sense.
Another interesting facet of these two works is their religious component. An Anglican bishop, Berkeley makes use of his belief in God both to support his arguments, and uses immaterialist arguments to simply (far more simply than Descartes) prove the existence of God. Not quite an enthralling read, but, who reads philosophy to be enthralled? The arguments are interesting, the arguments well-supported, and possible objections deftly handled.