This book is a meditation from start to finish and should not be misconstrued as a biography, but if you aapproach it without expectations, it will lead you through a wonderful wandering.
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In this book, set in modern-day Florence, Gilbert spins a tale of Etruscan treasures, unscrupulous art collectors, some VERY villanous bad guys, several colorful expatriate Brits, and a soupcon of romance. Along the way, we learn about Etruscan values, Florentine and Italian politics, Mafia methods, and even English crossword puzzles. It's all done with a delightful flair that makes me think Gilbert really enjoys writing.
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My goals are to present Jesus as both fully human and fully divine, challenging students to begin to see how Jesus wrestled with the same difficulties that they do; to encourage self-analysis of students' relationships with Jesus; and to open their minds to the problems and possibilities of God's world. This book contains materials that help with all of these things. There is factual information about Jesus' birth, early life, ministry, and legacy. Information to help students understand the time and place in which Jesus lived and taught is an important part of this book. Included as well are questionnaires to help teens evaluate their own relationships with God, with Jesus, and with other people. There are journal entry questions and thought-provoking poems and stories. In addition, one finds the usual summaries of the chapters and some questions about factual material. A teacher's guide is available with excellent supplementary materials.
Basically, this book addresses not only the factual information one needs in order to grow in awareness of God, but also includes many opportunities for stimulating the development of faith by stirring the emotions.
It is published by Ave Maria Press and so is based on the theology of the Roman Catholic Church. However, I teach in an Episcopal school and found only two things I felt I needed to point out to our students as doctrine of the Roman church which were not part of the doctrine of the Episcopal church.
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The first story is different from all the others and gives the reader more background on Mr. Behrens. The last story, written in the late 1960s, is taking place in the mid-1980s. The rest are contemporary with their writing. Calder, Behrens, and their chief, Mr. Fortescue, are all quite conservative. But none of them is a stick in the mud nor are they reactionary. Morally, they follow their own lights and do not always obey the strictures placed on them by Queen and country.
This book is well worth the search to find it.
In this case, our hero is an accountant, an auditor. Many people would start to snore at the thought that auditing could be an exciting job; as a former auditor myself, who has since traded it in for the relative calm of a desk job, I was pleased to see him show how varied and interesting the job can be. Auditors have to know a great deal about a variety of industries, do a lot of travelling, and have highly analytical minds used to investigating small details and discrepancies that most people would not notice. (There might be a bit of bias on my part, of course.) All this means that an auditor winds up making a good investigator of mysteries, as well.
Along with the details of Roland's regular job, and the details of horse-racing that are in every book, we also happen to find out a great deal about yacht-building. Such details are all through Francis's books; he seems to know about every possible job, and must collect details as much as most people collect lint. I always enjoy learning these details!
In this particular book, we have some ambiguous people who turn out not to be bad guys, the person captaining the yacht that Roland first is stored on when kidnapped. Then, the bad guy turns out to be a total surprise, someone we don't suspect at all till the end is revealed. Nonetheless, once the details are pointed out, one goes "Of course!"
Chistopher Bobin's book is the latest development of this fine, old tradition. Here, the historical Francis is so submerged by a tidal wave of literary rhapsody and fine writing that he would scarcely recognize himself were he to read the book by some miracle. He will be scarcely more recognizable to those of you who know the historical sources - and this is the heart of my criticism. Bobin's treatment of the Francis stories is cavalier and irresponsible. Many events and episodes essential for understanding him are omitted and those included are edited freely to serve the author's purposes, which are purely literary, not biographical, historical, or religious. Worse, the author adds much nonsense that cannot be countenanced by anything we know about the real Francis. The result is a false portait of the Poverello that leaves out nearly everything that is puzzling, inconvenient, and challenging for a modern audience, and includes much that is misleading. Playing so fast and loose with the facts may be acceptable in the realm of creative literature, but it is it a major disservice to Francis himself, for whom the truth ALWAYS mattered, and for those of us who wish to get to know him.