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"Angel on the Roof" is a literary album of Banks's greatest hits, 31 examples of what he calls "the best work I have done in the form over the thirty-seven years since I began trying to write." Twenty-two of the stories first appeared in four lesser-known collections between 1975 and 1986; of the nine more recent stories, six have only been published in magazines such as Esquire and newspaper literary supplements. More importantly, Banks has freely revised many of the old stories, so even his most ardent fans can expect to see something new.
His stories are elegantly postmodern, beautiful and striking, full of diverse voices and disquietingly vulgar settings. Some are only a few pages long; others go deeper and longer. But many of his stories, though sometimes suffocatingly bleak, are also capable of poignant humor and broad satire.
Perhaps the renaissance of the short story that finally elevates Banks to his proper place among American writers. He ranks with John Cheever as one of the masters of the contemporary form, if not in name-recognition.
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The book itself is a form of Puritan works, sent by the jailed practitioners to the congregation. Banks manages to capture the austere yet somehow elaborate Puritan method of writing, while at the same time keeping the book interesting for modern readers.
The only point I'm really not clear on is...well...his point. This is obviously intended as some sort of allegory; why go to the lengths he did just for his own amusement? But I'm not sure WHAT this allegory is about? Email any suggestions, I'm genuinely curious as to theories.
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This said, I found the communties and lifestyles described here to be fascinating reading and Banks (at least apparently) wrote with loving respect about the Jamaican culture and people. A nice change from the usual cliche descriptions.
There are several trips back to the island after the narrator's life is completely transformed by his experiences during the first. His wife no longer accompanies him however as their marraige was one of the first casualities of his abrupt new fascination with Rastfarianism, Marroon culture, and ganja. You can imagine! But what starts out as an adventure full of promise, unfortunately follows an inevitable course ending in sorrow and not a little horror. Any attempt to blithely transcend differences of race and class are doomed, the author seems to be saying. And ganja will not of its own power make a story turn out all right, regardless of it's enormous capacity to create an internal state that seems to be mystically protected from all outward harm. In fact the opposite may be true. Ganja may release traits and fuel decisions that create a trend which rushes towards confrontation with dis-associated, unwanted self-aspects and a pressing need to re-assess one's relationship with the basics of self-preservation and the will to continue living.
This is a compelling, well-written novel that has the advantage of having marijuana as one of its central characters. The role marijuana plays in the story and in fueling the psychological development of the protaganist is handled skillfully and raises interesting questions about what effect heavy use may have on the trajectory of one's life. As a Jamaican travelogue, the book will spellbind as it is really a tour de force of gritty observational writing. Banks obviously harbours a deep love for Jamaica and a well-earned respect for the raw power of Jah Rastafari as expereinced through the taking of his sacremental offering; the holy herb ganja.
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Instead, the text, while well written, doesn't have much to do with the photographs at all--and that's a shame.
On the other hand the photographs are truly wonderful and they communicate for themselves. They show how compelling Black and White portraits can be. If you like Black and White portraits, buy this book for the photography. And if you enjoy Russell Banks' musings on the meaning of life, so much the better.