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I appreciate the sense of wonder and worship that permeates the book. As I read it, I was reminded of the times that God broke into my life in the past--at His initiative, in His way--and I was encouraged with the hope and faith that He will continue to "intrude" on me in this way for the rest of my life.
I enthusiastically recommend this book. James Edwards has made a wonderful little contribution to the world!
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A chronological look at the scriptures and a comparisson of the various tales that different biblical writers told. it's nice to see the stories of Moses and Jesus, as told by different books, side by side. Comparing how the gospels differ in style is really interesting and you really get a feel for the writers. This is original King James, so the writing can be difficult to get through at times. The year is mentioned at the beginning of each story. This bible is very easy to follow through and easy to navigate. there are numerous indexes so you can search by year, bible chapter, or story. This is a great bible that I'm glad i have as a resource and highly recommed to others.
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The binding is not durable. The copy at the Fuller Seminary library was falling apart in the spring of 2000, so I turned it in to the circulation desk for repair.
The entries all seem correct, except for some of the "special phrase" indices, which point to some wrong verses.
Using this opportunity, I would like to recommend a small handy sized concordance of Greek New Testament for the users' convenience: "Alfred Schmoller, Handkonkordanz zum griechischen Neuen Testament, Deutsche Bibelgesellschaft," which is based on the text of the Nestle-Aland Novum Testamentum Graece. Every entry is all in Greek. It is available in "amazon.de"(Germany). Total 534 pages except introduction. Hardcovered. The dimension is roughly 0.5x4.3x6.3.
We have not just departed from the King James Bible but rather we have departed from the Gospel of Christ and exchanged it for a lie. You may ask how is this so? By accepting the lies of so called "neutral scholarship" we have undermined every truth the Scriptures teach. If the authority of the Scriptures may be questioned, and it is questioned by the dishonest and arbitrary judgment of "most ancient manuscripts" or "the best manuscripts" in over 6,000 places in the New Testament, how can we know anything the Bible says is true.
Has God preserved His Word pure in every age down to the present day or was it hidden in a trash can in a monestary for about 1500 years until it was discovered by Tischendorf and finally restored to us by B. F. Westcott and F. J. A. Hort? It can not be argued that these men denied the verbal plenary inspiration of the Scriptures and felt they had perfect liberty to treat The Holy Bible like any other book of ancient literature.
Would God have so little concern for His Word to abandon it for such a long time and be unable to do anything about it until he was forced permit reprobate scholarship to finally discover it. Psalms 138:2, and many other places, says NO!
If the Church is to see a revival in our day she must abandon the humanistic philosophy "Ye shall be as gods knowing good and evil (Gen 3:5)" behind "reprobate" textual criticism and uncompromisingly embrace the Truth.
The format is simple: the full text of the KJV in the left column, with individual verses separated by as much space as necessary to accommodate the attendant commentary in the right column. Direct quotes to scripture in the commentary portion are in bold type for quick recognition.
Although I use this resource on a regular basis in my own Bible study and class preparation, my enthusiasm for it is tempered by several factors. First, there is a notable absence of consistency in terms of how much detail is afforded to various passages. In other words, some relatively "unimportant" topics are exhaustively discussed, while other more central doctrines are given somewhat cursory treatment, and still other controversial passages and doctrines seem to be avoided altogether.
Second, the denominational bias of the contributors occasionally shows through very strongly. On those points, particularly on some unclear doctrines, the views of the commentators are nothing more than statements of opinion, and should be treated appropriately in deciding how heavily to rely on them. For example, look at any passage dealing with alcohol consumption, tithing, or election/predestination, and you are left with little doubt that this book was written from a Baptist perspective.
Overall though, I find this commentary to be a valuable addition to my personal research library. I regularly turn to it to see what some of these great minds have to say, keeping in mind that the authors are not infallible and their work not inspired.
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That said, Tim LaHaye seems bent on reviving Hal Lindsay's ideas, and that is a Very Bad Thing. I'm still waiting for one verse that even suggests a pre-trib rapture.
I was also impressed with the timely delivery of my order. Amazon.com also gets 5 stars!