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Make no mistake about it: Harold Norse is the real thing...and more. From Barry Miles's book, The Beat Hotel: "...for a brief period -- from just after the publication of Howl in 1957 until the building was sold in 1963 -- it was home to Allen Ginsberg, Gregory Corso, Brion Gysin, Peter Orlovsky, Harold Norse, and a host of other luminaries of the Beat Generation."
Norse was there -- no only as witness -- but, much more importantly, particpant. And he wrote. Here's one of my favorite parts of the book:
"In February 1960, before moving into the Beat Hotel, I began doing ink drawings and cut-up poetry at the Hotel Univers on rue St. Grégoire de Tours next door to Edouard Roditi. He had often put me up at number 8 where, he said, Théodore de Banville had rented a room for Rimbaud.
Shortly after I moved into the Beat Hotel in April, I wrote Sniffing Keyholes, a sex/dope scene between a muscular black youth called Melo and a blond Russian princess called Z.Z. It was my first narrative cut-up. I felt I had broken through semantic and psychological barriers; hashish and opium helped with the aleatory process.
My experience of breaking new ground alarmed and exhilarated me. For awhile I believed I had lost my reason but didn’t consider it a great loss—the mind works in mysterious ways. Actually, word, image, and perception come together in a simultaneous jumble, not, as grammar and logic would have us believe, in a linear structure. I telescoped language in word clusters in a way James Joyce had pioneered, but with this difference: I allowed the element of chance to determine novel and surprising configurations of language. John Cage had done it in music, Pollock in painting. When I showed it to Brion Gysin he raved, “You’ve done something new! It’s a gas! Bill must see this right away.”
Bill Burroughs came down to my room. “Well, Harold, Brion says you’ve written a very funny cut-up. I’d love to see it.” In his fedora and topcoat he sat at the edge of my bed reading the piece, exploding in little sniffs and snorts, his equivalent of lusty guffaws. “This is marvelous,” he said, looking up. “You must show it to Girodias.” Maurice Girodias, owner of Olympia Press, had published Naked Lunch; his father had published Henry Miller’s Tropic of Cancer. But I wasn’t so sure he’d go mad about a few typewritten pages of cut-up. Burroughs disagreed. “I’m calling him right away to get you an appointment.”
A day or two later I trekked over to the office a few blocks away on the rue St. Séverin. I was right. Girodias read it and thought it similar to Burroughs. He wanted to see more but didn’t sound enthusiastic. “He missed the point,” snorted Burroughs. “He rejected Naked Lunch the first time it was offered to him.”
Poetry (Norse is one of Ferlinghetti's "Pocket Poets"), cut-up, essays, important correspondence (his letters to William Carlos Williams have been published, and soon to be are his letters to Charles Bukowski) and, most recently, this memoir; it's a fascinating look into the life of a writer who can't be pigeonholed into any category, whether it's Beat, Gay, or Counterculture. Norse is more than any label the critics will try and stick on his forehead. If you ask me, he's one of the 20th century's most overlooked writers, and with the paperback edition of this fine work, maybe His Day is just around the corner.
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"I was born in New York, but have only lived in pockets of it. In Paris, I lived in all parts of the city - on the Right Bank and on the Left, among the bourgeoisie and among les miserables, and knew all kinds of people from pimps and prostitutes in Pigalle to Egyptian bankers in Nueilly. This may sound unprincipled or even obscurely immoral: I found it healthy. I love to talk to people, all kinds of people, and almost everyone, as I hope we still know, loves a man who loves to listen," he said.
"The perpetual dealing with people very different from myself caused a shattering in me of preconceptions I scarcely knew I held. This reassessment, which can be very painful, is also very valuable."
His name is Mr. Baldwin, and I cherish this new acquaintance because his ideas have had such profound impact on my views of Egypt. I wanted to know the people, but as I reach out for them, sometimes, I'm shocked by what I see. I see people sleeping on the concrete patios along the Nile - many of them have migrated from the farmlands because they can make more money for their families if they work in Cairo. But desert nights can be bitter cold in January, and it cuts my heart. Yet, Mr. Baldwin's message is well heeded. The same problems of inner city growth that come with development in Egypt also came with development in Britain one hundred years ago. American inner city schools and slums still reflect this challenge.
Would I have walked into the slums of Chicago if I were there? Would I have strolled through the southwest side of Kansas City or east St. Louis? Would I have walked into the anti-developing city blocks of L.A. if I were in America? Of course not. So why is it that traveling abroad opens my eyes to poverty in America? Why couldn't I see it when I was there? I don't know why this happens, but James Baldwin was right - absolutely right when he said that this reassessment, which can be very painful is also very valuable.
I have been told that the housing shortage in Egypt provided the impetus for many people to move into the spacious mausoleums in the old city graveyard. The international visitors call it, "The City of the Dead," and tourists go there and gawk at poverty creating a makeshift freak show out of human suffering. Then I learned that the housing shortage in Los Angeles provided the impetus for many people to move into mausoleums, but no one goes to gawk at them. In fact, there seems to be a kind of American denial that such things could ever happen in the land of milk and honey.
As I hear of people talking about human rights violations in Egypt, I think of the title of James Baldwin's book: Nobody Knows My Name. I think of James Byrd who was dragged to death behind a pickup truck. I think of the threats of millennium violence that frightened black American families so much that they bought guns and stayed home for the New Year. I think of the tiny city in Texas who voted Spanish as their city's official language and then received death threats from all over the nation. Of course, if you asked any American about human rights violations, they would tell you that this is something that happens in China or Africa. It's a painful realization that it might happen in MY country. Growing up in the American school system, I came to idolize Abraham Lincoln's courage and George Washington's integrity. The universal ideas of human value and dignity that we believe to be inalienable are not, as Dr. Martin Luther King, Jr. so wisely told us, being applied universally in our country. These facts go against the ideals and values of our nation - they don't support the concepts of the free and the brave.
"It is a complex fate to be an American," Henry James observed. James Baldwin awakened me to that complexity in a way so subtle, so gentle and yet, so powerfully painful.
He awakened me to the hard realities of the American people, most of whom will never read or digest his work. They would dismiss him. But his vision is not to be dismissed. His writing illustrates that the responsibility of this future lies in the hands of blind people. People who refuse to see American neighborhoods and American people for what they really are. We can't improve until we accept the starting point. This lofty ideal of what we should be and blind obstinacy to what we are is killing us.
"Europe has what we do not have yet," Baldwin said. "A sense of the mysterious and inexorable limits of life, a sense, in a word, of tragedy. And we have what they sorely need: a new sense of life's possibilities."
Egypt has what we do not yet have - a clear and present sense of unity - an admiration for sacrifice for the whole of the group - the nuclear family, the extended family, the community. And we have absolutely nothing that Egypt needs, except, if you ask the younger generation: Nike shoes. In fact, this is precisely what Egyptians do not need. They do not need the destructive, greed-inspiring and greed-glorifying economic development of the West.
"In this endeavor to wed the vision of the Old World with that of the New, it is the writer, not the statesman, who is our strongest arm. Though we do not wholly believe it yet, the interior life is a real life, and the intangible dreams of people have tangible effect on the world." - James Baldwin
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David is living in Paris, and while there, he meets Hella. David is quite determined to live a "normal" life, with wife, kids and all. But while Hella is away in Spain ("to consider David's proposal") David has an affair with the handsome Italian bartender, Giovanni.
Although the time setting of this novel is in the 1950's, "Giovanni's Room" is a timeless novel, and anyone regardless of time-period, can easily identify with the different characters.
Once I started reading this book, I found it almost impossible to put it down. Actually, I finished it in one long day...
In the 1950'ies it wasn't easy to be neither gay nor black. The author James Baldwin was both. I think he was immensely brave to write "Giovanni's room", especially since he did so, in a time when it was hard to be either one, black or gay. Some of the other reviewers said that "if you are not paying a lot of attention you probably wouldn't even know that the book is about homosexuality" - not to be disrespectful, although Baldwin's writing technique in this book is impressive, I have a hard time understanding how one could possibly avoid picking up that the book is about homosexuality...
Anyway, I think that "Giovanni's Room" is one of James Baldwin's best works, and I highly recommend the book!
This is the first novel from Baldwin I have read, and it will definately not be the last. I can't remember ever reading a book where it is told not through flashbacks, but through memories tempted by anticipation of an event yet to come. I love that. It's not just a cold recollection, it's as though each scene was tinted with David's emotions about himself and about what will happen to Giovanni.
At first, I was waiting for Hella's part to become apparent, but then I saw that she isn't what David is thinking about as he awaits the dawn. (Hey, sometimes I'm a little slow.) This could have easily been just a long inner monologue within one character, but it contributes the fascination and entertainment of a story.
Wonderful. This is how I would like to be able to write when I grow up.
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The novel is told by Tish, a nineteen-year-old African American in Harlem in the 1970's. She is deeply in love with Fonny and is pregnant by him, but just about everything has gone wrong for the couple. Fonny is in jail because he has been falsely accussed of rape because he is black. Fonny, Tish, and Tish's family (plus Fonny's father) all love each other, and the family rallies behind Fonny to get him free. They must steal to raise money and even go on a trip to Puerto Rico to confront the woman accussing Fonny.
The characterizations in the novel are marvelous, and the storytelling is superb. Baldwin tells If Beale Street Could Talk in the most beautiful prose. It is almost musical. I also love his many allusions to music. If Beale Street Could Talk is an outstanding novel which can stand with almost any of the twentieth century. It can really be an important novel for teaching young adults about racism and the power of love between a family. If Beale Street Could Talk is a true classic.
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If you're a searcher, this is a book you'd probably like to read.
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Maya tells of her trip from Africa to Los Angeles and then to
New York. During this time she experiences the absence of her son, who stayed in Africa to continue his education, and the lost love of her African spouse. With the help of family and friends Maya gains the strength to rise again. The story ends at the beginning of her first book in this bio series.
In this reader's opinion, a song flung up to heaven is a silent prayer for the strength to go on in this life, and the prayer always returns with the needed relief through the thoughtfulness of those around us. The joy of this book was listening to the author read it in her own voice through recorded books.
This sixth memoir starts with Dr. Angelou's return to the U.S. from Ghana, West Africa. It ends with the time she was about to write her first memoir, I Know Why The Caged Bird Sings. In between, the book is filled with her encounters with various people and her experience during some disturbing times in American history - the murder of Malcolm X, Dr. Martin Luther King, and the Watts riots in California.
I most enjoyed reading about my favorite personalities from Dr. Angelou's past memoirs - Vus Make, her handsome, intelligent, charismatic African husband; Bailey Johnson, her older, caring big brother; Guy Johnson, her intelligent, independent son and Vivian Baxter, her smart mother.
Reading Dr. Angelou's continued memoir is like sitting with an old, trusted and respected friend; there's a treasured feeling as you listen to her stories as they come one after the other.
Fafa Demasio
Maya reflects on her work as a stage performer and aspiring writer, and reminisces about her relationships with her son, her mother, and her friends. The book is really fascinating as it tells of her relationships and encounters with many noteworthy people: Martin Luther King Jr., Nichelle Nichols, Rosa Guy, and others. The author paints a particularly warm and moving portrait of the great writer and activist James Baldwin.
"Song" continues to explore many of the important themes of her other books, such as the relationship between Africans and African-Americans. Angelou does a good job of capturing intimate human relationships and placing them in the context of great movements in history. The book also looks at the genesis of her celebrated book "I Know Why the Caged Bird Sings."
This is a well-written, very engaging book; I read all 212 pages in literally a single evening. I recommend as companion texts to this wonderful book the following: the previous volumes of Angelou's autobiography, the essays of James Baldwin, the autobiography of Malcolm X, Audre Lorde's "Zami," and any good collection of King's essays and speeches.