John Storm Roberts
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The book - really a collection of three novellas, originally published separately - follows the adventures of three different men on three different pulp-novel-style investigative cases. To give away more plot does the reader a disservice; after all, while one can describe a series of exhibits on a carnival's "Freak Row," recreating the emotions involved in walking down that alley defies the conventions of language. Language, and its employ, surrounds many of the events in these books. Auster plays with the reader, offering a mystery as engaging as the ones his characters attempt to solve. He scattered the clues throughout the book, but the responsibility of creating meaning from them - and, by extension, from the book - lies solely with the reader.
If that seems unfair of Auster to expect of a reader, and too intellectual and highbrow for people interested in a casual experience, "The New York Trilogy" contains plenty more to recommend it. The mystery of meaning (provided the postmodernists and their odiously pretentious "scholar"-lapdogs haven't ruined such fun things for you) is an optional part of enjoying this work, and those looking for a great read should not be turned away. Vivid, haunting descriptions of The City (by all means, read this book in New York if you have the chance) mingle with stories that show an obvious awe and respect for film-noir and pulp detective stories. Hopelessness, sorrow, happiness, luck and chance, double-crossing, and redemption all combine to form three solid stories that tickle the mind. One gets the impression that Auster wrote this work almost as a tribute to the noir-pulp style, while attempting to offer the reader another mystery, should the reader desire such a challenge.
The seeded subcontext in the book offers quite the literary experiment, and like all experiments it doesn't always work. It usually lies in the background, suggesting its presence, but occasionally comes forward and distracts - and detracts - from the main work itself. In addition, the content matter and strange circumstances might put off those with preconceived ideas (thus, my attempt to say much while revealing little). Auster's "Trilogy" certainly merits a read, although it may not immediately appeal to all sensibilities.
Also, an English woman once showed me more disturbing information about City of Glass. If you take a city map of New York and mark out the well-described twisting journey of the characters, a picture emerges. What does it mean? With so much description of the streets they travelled, it can't be accidental. I was actually spooked.
Unfortunately, I think everything Auster's written since this trilogy has been sliding downhill in quality, and this opinion seems to be shared by friends all around.
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For those die-hard Paul Auster fans (Auster translates the french writings in this text), this book is a worthy read and insight into an artist who Auster devotes time to translating, and in doing so illuminates sympathies between the two: a nostolgic and essentialist notion of art as process that somehow remains endearing in the contemporary world, and somehow demands the respect and admiration that such force and sincerity manifests.
A fascinating read, both as a historical document, and an artistic biography: it provides an interesting glance into one of the most influencial modern painters of Europe whose life was centered in the intellectual and historical complexities of late modernism.
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I came upon Hunger by Hamsun in the stacks of the library where I went to art school. I loved the book because I was living it. I was so used to being hungry that I lived in a continual state of dizziness and visions. People were always asking me if I was anorexic but the truth was the work I found just didn't pay me enough to pay for rent, transportation, and food. The rent and transportation were constants, so I skimped on the food.
What struck me when I was reading all these writers -- Hamsun included -- is that these poverty-stricken writers were all eating steak. When they ate, they ate steak. So for them, either they could eat steak, or they couldn't eat at all.
And most of them only ate in restaurants. Hamsun's character only ate in restaurants. Unbelievable, his hair is falling out because he is starving, and his idea of a meal is eating steak in a restaurant.
What the hell kind of survival skill is this?
Hunger taught me to become a vegetarian and to learn to cook. I could live off a $.79 bag of lentils for two weeks. I lived off a Halloween pumpkin for another two weeks. When I was flush, dinner was a yam. I ate the parts of vegetables other people throw out. When you're hungry, you learn to be inventive. You learn to make do. You learn humility and patience and resourcefulness. You learn to put up with things that you would consider a real drag or beneath you when you were well-fed.
This is not something you see in the books. These guys are dying because they don't learn from their poverty. They're inflexible; they're dying because they can only feed themselves with their art, they can't take day jobs, they can't invent a way to make art and still eat.
Hamsun's book is a morality tale about inflexibility. I don't think he means it as that, but it's what I learned from it. Hamsun's Hunger changed my life. It taught me, you have to learn to invent, or you'll die. And learning to invent is what being an artist is all about.
Underneath the irresistible depression cycle of the hero here is a seriously unnerving compulsion to self-harm and mental instability. It is a novel that demonstrates an incredible ability on the part of the author to invent an original literary device - the loner monologue in this case - and carry it through with utter confidence. Hunger is a very selfish book. It obsesses about its narrator. It is no great piece of literature-as-therapy. It offers no answers to big life questions for the hungry reader, in fact, it is more likely to make you ask questions: about the mind, the "system", capitalism, social boundaries and taboos and, lastly, creativity. This is a debut to be reckoned with.
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Despite the hurried feeling, Levithan is nonetheless a very interesting novel, and does a wonderful job of bringing up questions about America and the American citizen's identity within America. It is fitting that the book is dedicated to Don DeLillo, a writer who frequently confronts this sort of question in his work.
All in all, an excellent read. Despite the adrenaline rush, Leviathan is steeped in a sense of philosophical melancholy. Whether or not there is hope for America, Paul Auster proves there is hope for American literature.
For po-mo lit-lovers, Auster is in fine form. His modus operandi of casting himself as the literary quasi-detective is in full effect here. Narrator Peter Aaron (check those initials) is married to lovely Iris (Auster is married to novelist *Siri* Hustvedt). He is a writer by trade. "My books are published... people read them, and I don't have any idea who they are... as long as they have my book in their hands, my words are the only reality that exists for them," he says, defensively.
The book he is currently writing -- and the book "you" are currently holding -- is an examination of his recently deceased friend, Benjamin Sachs ("Six days ago, a man blew himself up by the side of the road in Northern Wisconsin," reads the novel's enticing opening line). Sachs has enough vaguely roguish qualities to make "Leviathan" a fascinating picaresque. But he's also an idealist, and fiercely intelligent. He's a writer manque, whose first novel blew the critics away but was a failure with readers. Sachs is a character who exists mostly in absentia, periodically jumping back into Aaron's life to offer up enough details to tantalize his friend, and keep the reader off-balance. "Even though Sachs confided a great deal to me over the years of our friendship," Aaron says. "I don't claim to have more than a partial understanding of who he was. I can't dismiss the possibility that... the truth is quite different from what I imagine it to be." This is Auster playing with the concept of the unreliable narrator, only here the narrator is aware that he's unreliable. An interesting concept, that.
But "Leviathan" is not just conceptual. It's loaded with intriguing personalities, and a lot of implicit suspense. And Auster's habit of digressing from the story to discuss an interesting tangent yields at least one fascinating sequence. Sachs' novel, entitled "The New Colossus", is summarized by Aaron. Auster spares no expense, creating an appealing advertisement for a historical page-turner that doesn't exist. But within that summary he also explicates some of his own novel's grander themes.
The main one, and it's all over the place here, is America as a place of infinite possibilities for freedom but a failure in terms of realizing those possibilities. "America has lost its way," Aaron writes, when talking about the message of Sachs' book. "Thoreau was the one man who could read the compass for us, and now that he is gone, we have no hope of finding ourselves again." Further examination reveals that the Statue of Liberty, as an icon or just a concept, is "Leviathan's" dominant motif. It appears in Sachs' book and in a poignant memory from his childhood. The occasion of her hundredth birthday forms the background for the novel's great turning point. And if not for the Lady's presence, the climax of the book would be hokey and overwrought. As it is, she lends it dignity and class, amplifying its intensity and greatness.
Using spare but consequential prose, Auster has written another novel that straddles the line between pulp and intricate fiction. It never panders to the unintellectual audience, but also never dumbs itself down. And it reaches that fine balance with seemingly relative ease, a trademark of Auster's other works. Try this one first before jumping to "The New York Trilogy" or "The Music of Chance". I dare say you won't be disappointed.
Paul Auster is a master writer. The book is both entertaining and thought provoking. The characters are deep, complex and well crafted. Auster is able to maintain a credible plot even while introducing some tenuous twists into it. Like many of Auster's other novels, "Leviathan" explores the impact of chance and of seemingly random events on the course of human life. Auster's recurring themes: doubt, desperation and the frailty of the human condition are a central topic of this book.
This is yet another masterpiece from one of the greatest writers of our time.
In the final analysis, ILLUSIONS comes across as a particularly clever work of postmodernism, suffering perhaps from a bit of bulge around the middle, a few too many redundancies, and metafictional coincidences. One element I found particularly annoying was the author's cavalier attitude toward his character's finances. Any time the question of funds is raised, Auster invents a quick means to make them wealthy enough not to worry over something so pedestrian and potentially polluting to his plot. Perhaps this was a ploy intended to strike a contrast between real suffering and the illusion of money, but I found it a dull solution for what is, ultimately, at the hollow heart of the vast majority of humankind's daily grind.
This is an easier book to fall into than get out of. Auster asks us to ponder something usually rather done on a subconscious level: what of ourselves survives when we are finally gone? And who or what are the caretakers of that memory? There is a powerful, moving ending here, one that resonated in me long after the final sentence.
It is hard to say much about The Book of Illusions without revealing too much, but on the surface the book is about a college professor who has lost his entire family to a plane crash, and in order to escape his thoughts of suicide he immerses himself in an in-depth study of Hector Mann, an old silent-film comedian who has not been seen or heard from in well over half a century. But when he turns the fruits of his depression into a book about Mann's films and gets an invitation to meet this virtuoso of the silver screen, he realizes that things--and people--are not always what they appear to be.
This engrossing story is brimming with wit, and leaves you with the feeling that you've read something more like a testimony than a novel. What Auster has done here is to create what all novelists strive for: a story that is extremely specific but never obscure, universal in theme but never cliche.
If you liked The Book of Illusions, try Auster's City of Glass.
The protagonist, academic David Zimmer, has suffered the nearly unimaginable, but quite credible tragedy of losing his family in an air crash. His response is to drink, to shut himself away, and, when briefly re-introduced to his former life, to be appallingly obnoxious.
His chosen therapy is to write a book about a forgotten (and as it turns out, disappeared) silent film star. The publication of this study produces the remarkable news that his subject is still alive. The story of his subject Hector's life post-Hollywood mirrors the escape Zimmer himself is trying to make from the awful reality of his own tragedy. The parallels between Zimmer as author and Hector as subject are striking.
The resolution of this marvellous novel is both sad and shocking, and yet, as with all Auster's work, there is a note of hope at the end, coupled with the sense that what is real, and what is not, is divided by the thinnest possible line.
If this book were judged only on its evocation of the end of the silent movie period, it would be a complete success. Containing, as it does, many layers of complexity built around what we know to be real, imagine to be real, and imagine to be imagined, seen against the backdrop of unforgettable characters whose own reality is compelling, this is an extraodinary novel by a writer at the height of his powers. Read it more than once -- it will repay you many times over.
Surely, there are some real gems in this catalog of American life, but other efforts range from the plain to the rediculous. I'm sure that Paul Auster had a difficult task in selecting among the many entries submitted, but eliminating a few of the "miracle" tales would surely have made it a better read.
The organization of the book unfortunately emphasizes the sameness of many of the stories by grouping essays about objects, or war, or whatever, one after another. I suggest that an interested reader pick stories at random, to keep the topics fresh...
The fact that these are all real stories makes the reader relates strongly to the people involved. These are rich with familiar characters (the grumpy neighbor who hates kids in the title story, the soft spoken grandfather who does not dare confront his wife in "Revenge", etc.) I could not put the book down.
In this day and age where so much attention is given to shallow story lines and pre-packaged entertainment, how refreshing it is to come across these incredible, yet so believable, stories that have happened to ordinary people.
The French version of the book has been published before the American version. This is how I got advanced reading of this wonderful collection of stories. Tip: Most of them make great bedtime stories as well. My 7 year old daughter really enjoys it.
I got the book from my public library but I want to buy it so I can go back to it again and again.
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The ending is weak. It is that simple. (Ending defined as the last chapter or two.)
Auster offers beautiful prose and the book reads quickly. It is intriguing, but when I finished it was as though Auster had written himself into a corner. All his brilliant questions could not be solved.
A novel does not need to answer everything. Leaving the reader to think is good, but Auster at second glance seems to lead the reader on knowing he cannot fulfil the experience with a proper ending. Yet, in some ways that is his point.
The book is worth reading if you have never encountered Auster before or read any existentialistic novels because then the book will be unique. Yes, unlike anything you have ever read before.
I have read of all of Auster's novels - except Timuktu which is just out - and they all seem to have this problem except for Mr. Vertigo.
Go to Auster for fancy prose. He is great at it, but do not expect a fulfilling ending.
The main character is Daniel Quinn, who writes under the name William Wilson, about the charcter Max Work. At the beggining of the novel he identifies more with Max that with either of the other aspects of himself. Quinn receives a phone call from Peter Stillman for Detective Paul Auster (look familiar?) and chooses to claim his identity as well.
Then he interacts with Peter Stillman , son of Peter Stillman (who coincidently(?) has the name of Quinn's dead son). This is the gentleman whose case he is supposed to be working on, under the name of Paul Auster. Damaged as a result of a freakish childhood Peter Stillman is an anomolous character. He refers to himself as Peter Nobody, Anything, and Not Here. He claims that he is learning how to be Peter Stillman. Another case of identity confusion.
Quinn is sent on a mission to track Peter Stillman, father of Peter Stillman, an old man who, regardless of the number of times he meets Quinn can never recognize him. Thus Quinn pretends to be a different person each time they encounter eachother.
City of Glass is strange and disturbing and thought provoking. I haven't even meantioned Daniel Quinn the writer, pretending to be Paul Auster the detective, meeting Paul Auster the writer, and his son Daniel. Or how Don Quixote and Cervantes and Quinn and Paul Auster are all the same person!
So if your ready for something to screw with your mind, and make you wonder about the nature of life and literature, read the City of Glass. If you want to read a mystery novel pick up something by Sue Grafton.
The story appears to be relatively simple. One man goes driving. He meets another man on the road. The two of them meet some eccentric millionaires. The four men play poker. Then two men build a wall. It is almost nonsensical now that I look back on it. But the story's not really the thing (it never is in an Auster book). So don't go looking for closure, and don't expect easy answers. It's all just an excuse for some finely written meditations on the nature of fate and the restrictions of freedom.
Auster's writing style is enigmatic. There is a faux-coldness to it, appearing at first glance distant and reserved. Closer inspection, however, reveals much humanity and passion in his prose. I've always had suspicions that his surname is really an ingeniously calculated pseudonym, for any austerity in the writing is both sincere and ironic. That's a neat trick to pull off, and, to my mind, his greatest strength as a writer. In this example from his oeuvre, he gets the balance just right.
Jim Nash's veneer of sanity breaks when an unexpected windfall from the father he hates kicks out what little emotional support kept him on the straight and narrow and converts him into a wandering, nomadic drifter with his own transportation. In the midst of his journeys he meets Jack Pozzi, also a wanderer-sans transportation. Pozzi suckers Nash into an questionable gambling adventure that backfires, leaving them with a debt that leaves then essentially in a state of indentured servitude. The bulk of the story centers on how they cope with that condition.
The fundamentals of the story, as is so often the case with Auster, are , on reflection, faintly ridiculous. However, it is mood, character and fate that concern Auster, and his-and our-immersion into those topics render the absurdities of the actual story irrelevant.
I've read several Auster books and can't really say I've like any of them particularly, but they do fascinate me. I keep going back for more. The bottom line is what Auster does is ask questions about life and fate-in such a way that you are forced to think about them in your own terms. Auster does not supply answers-heck, not one of his books I've read can really be said to have an ending or resolution of any meaningful sort-but the way the questions are posed will haunt you-and keep you coming back for more.
Caricatured Walt Rawley begins this novel as a sort of Holden Caulfield Lite, broken down over time by Master Yehudi, his mentor and father-figure. The reader really sees the progression in his character over the first two sections of the book, his brief (reading-time-wise) dip into madness (third section), and his final enlightenment (very short forth section). (For those who get bit disappointed in the middle, I think the last page wholly makes up for it.)
This book (of course as do other Auster books I've read) gives an excellent view into the trappings of an individual - internal/external conflicts, emotions, etc. I really think, however, that the clincher is the relationship between Walt and the master - definitely greater than the sum of its parts. The reader sees the relationship one-sidely through the experiences of Walt, but the effects on his personality are so pronounced.
Recommended.
A second reading revealed that, no, this was Auster, full-strength. But I don't see this a a Paul Auster novel. No, this is a Paul Auster tale. Walt and Master Yehudi are wonderful characters who come to life in a way that reminds me of stories i used to hear as a kid from older people. At time and place far removed and some truly incredible goings on.
This certainly isn't Auster's best, I'd say Leviathon (today anyway) has that honor. However, if you are a fan of his work, you need to read this book. And I'd suggest a couple of readings, actually. if you are just now coming to Auster, well, i'd suggest Moon Palace or The Music of Chance as the place to start. I would say the trilogy, but i've talked to some who were a little put off by it originally. I don't get that, but so be it.
Mr Austerlitz covers the beginnings of this music all the way through to its current state. It also spends time on Merengue's development during the Trujillo era (a particularly interesting topic to anyone who studies the Dominican Republic).
Mr Austerlitz also does a good job of addressing the sociological issues that arise from music and manages to blend well the merengue of the campo with that of the salon.
A good read and it even comes with a CD with some very good campo (country) merengue. If you are looking for merengue at its roots then this CD should please you.
TABLE OF CONTENTS:
1.Introduction
PART 1: THE HISTORY OF MERENGUE 1854-1961. 2. Nineteenth-Century Caribbean Merengue. 3. Merengue Cibaeno, Cultural Nationalism, and Resistance. 4. Music and the State: Merengue during the Era of Trujillo, 1930-1961.
PART 2: The Contemporary Era, 1961-1995. 5. Merengue in the Transnational Community. 6. Innovation and Social Issues in Pop Merengue. 7. Merengue on the Global Stage. 8. Enduring Localism. 9. Conclusion
Let me know if you found this useful.