This book was required reading for my History 302 class this term, and yet it still managed to be an interesting read, something that is shocking for college material.

It tells the story of a parson and squire in 19th century England who alone would be totally uniteresting in the grand scheme of history, but together they engaged in a battle that was well documented in their diaries, and which gives a good example of the way life was in Victorian England.

All in all, this was a very good read and a must for any English history buff.

As one generation describes slices of history to another, the events and personalities are altered in the process. Ward shows how Jackson's persona emerged in the transfer of historical knowledge from one generation to the next.
In earning a national reputation as a war hero in the Battle of New Orleans, Jackson credited God with the victory and saw himself as a chosen instrument in His hands.
A city-wide religious ceremony was held in the aftermath of that victory. All New Orleans acknowledged humble thanksgiving to God for the successful defense of the city.
Riding the crest of this military popularity Jackson was elected president and the masses who turned out for his inaugural events were unlike any other before him. His administration was a shift from the elite to a populous approach to government. Ward includes helpful anecdotes to keep the readers abreast of some of the details of the time and places covered.

As a self pro-claimed cultural historian, John William Ward is attempting to demonstrate how Andrew Jackson captured the imagination of the people of his time (early nineteenth century America) and how the ideals of the period were "fused" in him through symbolism and myth. Although Andrew Jackson was a political figure who served as President of the United States, this book serves a "cultural study of Jackson's time" rather than a political history of his presidency. The thesis of the book is that Jackson, "who was the age's hero in a wider sense than has been commonly realized" symbolized to the people of the United States all those things upopn which they based thier national pride. This national pride, Ward contends, rested upon three main concepts; "Nature", "Providence", and "Will". These three concepts serve as major themes in the developmnet of Ward's thesis. Ward makes a very compelling argument and thouroughly supports it throughout the book with relative evidence including a variety of newspaper articles and headlines, political cartoons, speeches, poems, songs, letters, diaries, euolgies, government documents, and historical biographies. Overall, the structure of the book, the development of the thesis as it relates to the major themes, and the way in which Ward skillfully interweaves descriptive information with analytical reasoning makes for a very clear, concise, relatively easy, and interesting read. Although this book is not a political or narative history, it is a valuable and stimulating resource for any student seeking to understand this particular period in American history.

Ward was a deep, even radical, but at the same time understated, American thinker at a time when almost all of his colleagues preferred either to play it safe or to grandstand stylistically. His books were dry and careful, but produced definitive classics of the field. Jackson is his best known, but he himself preferred his translation of Grimke. To see true American thought at work, read this book.

Book is too massive to hold while reading. Pages not sequential due to frequent insertions of other articles and reproductions. Good nautical history but doesn't flow . A difficult read and practically impossible in bed.

"America and the Sea" is a magnificent study of our maritime history. It is magnificent in breadth starting with Norse settlements in North America and continuing through the end of the 20th Century. It is magnificent in depth as it delves deeply into key areas of historical importance. With numerous vignettes, the authors are joined by others in capturing detailed views of people and events that make history come alive. It is magnificent in presentation as it uses colorful illustrations and pictures, many with captions that are history lessons in themselves.

Writen by several of our nation's pre-eminent maritime scholars, "America and the Sea" successfully blends together our naval history with the more traditional view of maritime history.

While handsome (and large) enough to be a coffee-table book, it would be a shame if that were its only use. "America and the Sea" should be read time and time again by all who have an interes! t in our nation's history.

Edited by William O. Einwechter and containing chapters by some of the Christian Right's most unstable extremists, Explicitly Christian Politics is nauseating. Attempting to deny what Christ said about his kingdom not being of this world, these devils would substitute Christ's heavenly kingdom for their own dictatorship.

The book's premise is straightforward: Jesus Christ is both Creator and King, and therefore all of life, both private and public, is subject to the author's interpretation. That is, the authors are pretending to be god. The implications of this should be obvious, but alas are not: today 1/2 of the U.S. Senate would sleep soundly at if the reigns of goverment were turned over to Pat Robertson- or, e.g., if John Ashcroft were to become attorney general.

Every ideology is inherently hubris, since it inevitably makes assumptions concerning creation and the nature of reality and the source and meaning of right and wrong.

Hopefully Americans will learn of the diabolical nature of these Reconstructionist theocrats before it's too late.

Edited by William O. Einwechter and containing chapters by some of the Christian Right's most distinguished thinkers, Explicitly Christian Politics is an impressive read. Attempting what is today unheard of -- an approach not only to political issues but also political theory that is rooted entirely in Christian thought -- it succeeds in making its case in a consistently scholarly fashion that is still light enough to entertain and to reach virtually any lay reader.

The book's premise is straightforward: Jesus Christ is both Creator and King, and therefore all of life, both private and public, is subject to His rule. The implications of this should be obvious, but alas are not: modern society becomes hysterical at the very thought of anything which might, in modern terms, "mix politics with religion." Of course this hysteria is nonsense. Every ideology is inherently religious, since it inevitably makes assumptions concerning creation and the nature of reality and the source and meaning of right and wrong. But the Christian religion and its trappings are out of vogue in this century, while the cults of the all-powerful state and the relativistic individual reign supreme, and it should surprise no one that the acolytes of the modern polytheism should seek to silence the ancient monotheism at every opportunity.

So just what are the implications of a consistently Christian political theory? Perhaps it is best first to understand what the implications are not. While the authors call for a Constitutional amendment recognizing Jesus Christ as Lord and as the Source of its life, liberty and law -- much the same as almost every other Western nation has -- they emphatically do not call for what moderns refer to as a "theocracy". "Theocracy," which is to say, rule by God, already exists: Christ's kingdom is "not of this world", and He rules the affairs of men no matter what they do or say. Rather, the authors believe a consistently Biblical social theory requires a separation of church and state, that the two institutions, along with the family, are ordained by God and meant to operate in very different spheres. They do not call for the submission of government to the church, or any earthly clergy: what they want is conformity of civil life, and indeed of civilization, to the teachings of Christ.

In practice, this means that the authors do not favor a change in the form of American government; they favor a change in its character and beliefs. It is an ideological and spiritual revolution they seek, not a revolution of the modern sort, and it is entirely based on principles familiar. The authors stake the claim of Jesus Christ's rights as King, but do not call for an Earthly king to rule in His stead; instead, they call for repentance and conversion on the part of those who do rule on Earth -- the electorate -- and for the election of leaders who will faithfully discharge their Constitutional duties not as faithful humanists or faithful Marxists but as faithful Christians.

And what does leadership as a faithful Christian mean, aside from not committing adultery, not breaking campaign promises, and not selling secrets to the Chinese? Well, actually, it means a change in worldviews, just as did the shift from the old order to New Deal statism in the 1930s. The authors take time to explore the Christian foundations of liberty in the modern world, noting correctly that of all the ideologies in history, only Christianity produced modern political and economic freedom. They detail the depravity which results (and which has resulted) from an abandonment of absolute right and wrong, and show why no adequate legal standard -- and certainly no truly free one -- can be built apart from the standard of Scripture. They trace the free market's roots in Biblical law and show why government must be both very small and very unintrusive. They offer a completely new paradigm for education, and call for reason over "sentimentalism." In short, they address, and address well, most of the vital issues of the day.

One cannot come away from Explicitly Christian Politics without a deepened realization of the religious nature of the "isms" of our time and the abysmally bad politics that flows from them; likewise, one cannot read this volume without an appreciation for the fact that these Christians have devised a better model. Quibble with the details all you like: Explicitly Christian Politics is nothing short of the rebirth of a vital Christian social theory, far beyond the "me-too" pluralism of the Christian Right to date. There's something special here. it is very clearly not going away.

Copyright: Rod D. Martin, 8 May 1998.

This collection is a travesty indeed. Great poems no doubt, but abysmally read. Furthermore they should have put all the introductions together separate and apart from the poems. It's nice to hear intros the first time around. But who wants to hear the intros everytime you listen to the poems? Sometimes I want to hear just a stream of poetry without any interuptions and this format makes that impossible. It's incredible that such a great concept could be so terribly executed.

I could not get this back to the store for a refund quickly enough. While the poem selection is great and the poem introductions are narrated well, the choice to use "modern poets" as the readers made this compilation utterly unlistenable. The only one that I found acceptable was Anthony Hect--the others were notably bad. In particular, I found Jorie Graham's "readings" to be abysmal. She reads each poem as if it were simply a string of unconnected words, giving equal stress to each, with halting pauses between them, never breaking out of a drowsy monotone. Other readers were not much better.

There are three major flaws in the readings:

1) The readers are no better than the average untrained person, and often much worse. (You've just got to hear them for yourself to appreciate how bad they are.)

2) Successive poems by the same poet are read by different "readers." It's jarring to hear 3 or 4 poems from Poet X, each in a wildly different voice.

3) No regard is given to matching the sex of the poet and reader. In general, it is really annoying to hear your favorite poet read by the wrong sex. In particular, making this mistake on "gender specific" poems (like having a woman read Poe's "Annabel Lee") is unforgivable.

Why is this all so upsetting? Because it is practically impossible to find poetry collections on CD, making this a serious waste of limited resources. If you are looking for a good collection on CD, buy "81 Famous Poems CD" by Audio Partners (ISBN 0-945353-82-0). It's a good collection on two CDs and is read by professionals: Alexander Scourby, Bramwell Fletcher, and Nancy Wickwire. In the meantime, we can only hope that the producers of this collection will eventually come to their senses and re-record the poems with the services of trained professionals.

If you are prepping for the GRE in literature or are trying to gain a basic understanding of literary periods and poets, this audio-collection is a must. It features a brief introduction about each poet's life. It also includes a brief introduction about the theme of each poem. The fact that you have to listen to these introductions before listening to the poem inculcate the poem and aids retention. If literature has turned into a cumbersome and overwhelming task, this collection will not only provide you with a sense of direction but will also make literature far more pleasurable.