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It is amazing to me that Allen wrote this book in 1912. Even today his radical critique of Western missionary methods is cutting edge, though the biblical principles he advocates are now being embraced more and more by some ministries that are not tradition-bound.
While this book and its sequel (Spontaneous Expansion) address mission work specifically, the principles described do not apply only to how the people of one country do missionary work in another. These books really are about what the Bible has to show us about how to carry out the mission of the church, whether in our own culture, in ministering cross-culturally in our own back yard, or planting churches across an ocean.
If Allen is right in the conclusions he draws about finance (chapter 6), many (most?) church planting efforts may be operating by financial principles that do more to hinder rather than help establish a healthy, self-supporting church.
His observations on the biblical pattern for selecting and equipping elders for local church leadership challenged not only the status quo of the Anglican church of his day, but continue to challenge the practices of most churches today.
In my work as a church consultant, my sense is that (1) most church members, and probably even most pastors, are unaware of the radical differences between our presentday ways of doing church and the New Testament precedents, because they are largely ignorant of the biblical precedents; and (2) even when they become aware of some difference, there is a tendency to assume that those differences are inconsequential. Yet many of the most passionate of today's church leaders look at the church of Acts and long to see God's Spirit at work with that kind of power in the church today.
If we really long to recapture the vitality of the New Testament church, wouldn't it be worthwhile to seek to understand the principles by which it operated? (The "Methods" of the book's title is misleading; "Principles" would be more accurate.) Then we can consider whether those principles might be essential to the spiritual vitality of the church and go about asking how we can apply those principles in our context.
For anyone serious about developing such a biblically-rooted vision of how to go about doing church, I highly recommend this book and its companion volume.
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Of particular interest is the time he spent with Ted Healy as one of the replacement Stooges in the 1930s. Fans of Moe, Larry, Shemp and Curly will love it!
I'm proud to call Mousie my friend, and I'm delighted to see him take this opportunity to share his life with fans and students of comedy.
Read this book!
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John Paul Allen takes you through 7 decades, many
lives And one very evil soul!!
Not for the squimish this book is scarey and
disturbing.
You will never let you kids out of your site again.
-Kingdom of Shadows Review
I would recomend this book to anyone that likes horror!!
He's got a website that I checked out, and it's great.
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The early part of the book discusses the principles of component-based development (CBD), and how this can be combined with process modelling to both help improve the business, and to provide a clear model for the systems needed to support it. Importantly, Paul sees the development of both business processes and systems as something which must happen progressively, so neither has to be the subject of "big bang" changes.
The next section of the book discusses the different types of components, and their role in a typical architecture comprised of both new and legacy systems. Paul then introduces his "CBD Process Framework", a way of defining components and then "provisioning" then by the most appropriate combination of new development, purchasing and re-using existing assets.
The core of the book takes a typical business process (car rental) and develops a worked example of the various business, logical and physical models which are required to define the component architecture. The models are each taken through several stages, corresponding to an evolving e-Business process and a system which is growing incrementally. This is much more realistic than presenting the final model "as is", and allows much better understanding of how the model develops. In many ways this is the part of the book which delivers the greatest real value.
The final part of the book discusses different provisioning and funding strategies for CBD, and how an e-Business team should be structured. There's a lot of good stuff here, which may be very useful to someone new to object- and component-based development. However if I'm honest I found this less useful, since there are better specialist books on this subject and it doesn't hold the interest as well as some of the earlier sections.
As an Appendix, Paul presents descriptions of all the major component technologies, and all the major UML-based modelling techniques. This could be a valuable reference for anyone.
I have one slight reservation on the book's core - Paul follows a convention in which an "interface" is a collection of types, and says that "by convention" the interface includes access to all the types. This is a bit different to the Microsoft model, for example, and may make it more difficult to establish good navigation around the object model, or to support "stateless" models. However, this is something to be aware of rather than something which should detract from what is otherwise a very useful tutorial.
I like this book. The worked examples of developing the e-Business model are excellent, so much so that I now recommend this book to anyone trying to model such things using UML.
...
After reading the book I realize that it is above properties that help make it the excellent book it is. The appendices contain information about technologies (which could date quickly) and modeling techniques (which possibly don't become obsolete so quickly but could be supplemented as new techniques become available). This makes it a very easy read for people who are already familiar with the modeling techniques or technologies. It effectively removes the need to discuss too much about the diagrams in the text itself.
The main text moves fast, stays relevant and focused thus yielding a very thin (in typical IT terms!) book. It starts immediately by discussing e-commerce, its business relevance and discussing the issues of aligning business and technology.
The book particularly impress me by maintaining its business focus throughout. The development of components is tightly coupled to the business process that is being automated (or newly developed). In this respect it propagates an approach whereby a component-based architecture is incrementally developed. The focus continually stays with providing real value to the client.
Management issues (project management, ROI etc) are also addressed in the later chapters in the book and adds significant value to the text especially if read by potential project managers.
In my opinion the book is a must read for any prospective designer/developer/project manager of e-Business systems.
The theme of this book is component-based development (CBD), which I personally found to be an effective way to design complex systems that can be implemented in a carefully managed manner. The concept of an architecture that is based on "plug-in" components is powerful in the abstract. Like many abstractions CBD could have remained as a theoretical approach had the author not skillfully laid out a map to transforming these abstractions into reality.
The book jumps right into aligning business to IT, making a business case for CBD, and how to plan e-business projects using a CBD approach. It then delves into details that clearly show this isn't another book on theory or unproven ideas.
What sets this book apart from many books on architecture is the fact that support and service delivery are interwoven into the approach, which takes architecture out of the realm of "ivory tower". The author's approach is pragmatic and remains focused on business requirements and delivering systems that have real value to end users. As such, this book provides invaluable advice on how to plan for operations, administration and maintenance of systems after they have been released into production.
While business and production issues receive thorough treatment, this book sticks with its theme by providing a realistic framework in which to design an architecture. It then shows how to use the design as the basis of e-business system development and deployment. This is reinforced by the way the book is laid out to support project stages and phases.
I discovered a lot of great ideas between the covers of this slim book making it, page for page, one of the most valuable books in my library.
Who needs this book? Architects and cheif technical officers, of course, but I think anyone who is assigned to manage development, testing and release of e-business systems should also read it. Project managers who are tasked with managing e-business implementation projects might find the information on managing e-business projects to be the difference between success and failure.
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Nancy Lorraine Reviewer
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Of the belligerents, Germany, Russia, and Poland suffered the greatest human and material losses. Of the three, only Poland was blameless in the end for the death and destruction wrought by a war which passed over its territory twice in five years.
Most of us have at least heard about the massacre of Polish officers, professionals, and intelligentsia by the Soviets at Katyn Forest. Had it not been for a fortuitous find by German forces occupying that part of the Soviet Union and the meticulous way in which they handled it, we might today be saying that Katyn was just another one of Hitler's monstrous crimes.
In Katyn:The Untold Story Of Stalin's Polish Massacre, Allen Paul puts human faces on the victims by introducing us to some of them and their families before the war begins and then following the odyssies of the families and their men as both are arrested and deported as war begins and the invading Communists seek to purge Poland of class enemies and those who might in the future oppose them. (One family lives out the war in the German General Government, but the man of the house had been arrested in Lwow by the Soviets and eventually became a victim of the murders collectively known as the Katyn massacre.)
Particularly grim are the chapters which recount how the (male) victims are led to believe they are being repatriated, are prepared a feast, then led away afterwards to their horror and dismay to the killing fields at Katyn. The methodical and inhuman way of dispatch is almost sickening but the real shock comes when the bodies are discovered by the Nazis after they invade the Soviet Union. Most are virtually fused together and partially mummified by being tightly packed at burial, many stacked in the burial pits like so much cordwood.
Shocking, but not surprising given Stalin's treatment of his own people, is the way Polish women and children are literally dumped in the steppes and in Siberia and expected to fend for themselves in the harsh, unforgiving climate.
The families of Paul's focus do eventually make it out after suffering the greatest hardships. The author has met these survivors, of course, and their narratives put some meat on the dry bones of history. Millions of other Polish deportees never made it home.
Allen Paul's book is a chilling indictment, not only of Stalin and his murderous NKVD, but also of US and British diplomacy which failed to take any steps to ameliorate the conditions of Poles who had been arbitrarily arrested and summarily deported. The weakness of Churchill and Roosevelt in the face of Communist demands began with the suppression of evidence of Soviet culpability for Katyn and their failure to support postwar Polish territorial integrity at the Teheran and Yalta conferences. It then continued with tacit support for the postwar dispensation in Poland in which hundreds of thousands more were murdered by Stalin's henchmen, leading ultimately to the Iron Curtain and forty-five years of the Cold War.
You can tell by the tiny number of in-print books on this subject how little historical relevance the Katyn murders are given. I invite you to read this book. It may give you a whole new perspective on WWII and the moral dangers of alliance with the devil.
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My first suggestion to the readers is that I do not believe anybody can have a basic comprehension of this book if he/she does not take a course in Kant at the university. So, if you really want to know about Kant, take a Kantian philosophy course.
My second suggestion is that the best version to read is the original text in German. If you do not know any German, just like me, you would have a pretty hard time. The most important thing to do for the readers who read it in English is to crack down the complex sentences of Kant. As Kemp Smith points out, Kant tries to express so many ideas in the fewest sentences that the language allows .
Third, you must read it. As a philosophy major, I find that Kant is the only philosopher who truly convinces me. His Critique of Pure Reason alone gives me hope.
Here I should give you some ideas about the content of the book: All the things we can experience by our sensory faculty (eyes, ears, nerves..etc.) are not the reality of things themselves but their phenomenal appearances that occur in our mind, since all of our knowledge is derived from our experience, and our experience presupposes space and time.
Mathematics, for example, is derived from experience. According to Kant, we do not know "5+7=12" by born, until someone tells us the concepts of "5", "7", "+", "=" and "12". And we learn "5+7" functions to be "12". And we apply this to other numbers.
This experience presupposes space and time. When I tell you the number "5", you, the idea of "5" and me are all in space; when we talk about a thing, the pre-supposition is that it is in space. And in this process, your mind experiences two mental events: "not knowing 5" and "knowing 5". And from the sequence of the two mental events, we derive the idea of time. All our experience presupposes space and time, hence, it follow that we derive all our knowledge from space and time. Therefore, the definitions of space and time, says Kant, is beyond the possibility of our knowledge.
However, Kant opens the possibility that there might be some creatures, such as Martians or other non-carbon-based organisms, having different sensory faculties that are not limited by space and time, and they can truly see the reality of things themselves, when we human beings can not.
Therefore, in phenomenal world, the appearances of world that our sensory faculty is able to perceive, we seemingly do not have free will or evidence of the existence of God. But in noumenal world, that is, the reality of the world, God might exist and we might have free will, even though we can not perceive it in this phenomenal world. And that is how I find the hope of life from Kant. Finally, I must admit that I can only understand about 5% of this book. But you intelligent readers, the people of wisdom and good reason, I believe, will understand more than I do.
Among the many ideas put forward in this opus what stood out as the main thesis to me was the distinction between a real idea and a transcendental one; hence Kant's transcendental idealism. Humans have ideas of course, we have experiences, this is how we live in this world, by our ideas and experiences. Other thinkers, like Locke, would have our ideas be the results of our experiences. Not quite sayeth Kant. Some ideas are completely exclusive of experience. These are the tranascendental ideas, ideas that transcend experience. They're really not worth much, they might be, you can't (no pun intended) tell. Although transcendental ideas can arise independently of experience, they can only be verified by experience. Such an idea, the distinction between ideas proper and transcendental ones is the key idea here. The ultimate verification of either type of idea by some experience is why Kant is known as the father of the scientific method. Verifying ideas by experience is another term for what we now call experimentation. Not that Kant invented experimentation, but that he codified it (well really others did too, like Francis Bacon, but Kant gets the laurel).
Ideas help us to interpret the world, transcendental ones are apt to lead us off on paths we don't really want to go down, and for good reason. Cognitively, we might deduce far into the future and conclude that events meet somehwere up there on the horizon. Or we could reverse this process, looking back into the past, like we do with the 'big bang' concept. From where we are in the present, looking far into the future or far into the past, what we appear to see may look like a unity. Well maybe and maybe not. The meeting of events way off up or back there are simply impossible to confirm by experience. In such a case we are left to rely on circumstantial evidence, as with the big bang. For example, there is no overwhelming evidence that what astronomers call the universe actually represents the universe as it is. There are bits of evidence, like ubiquitous microwave background radiation and predominant red-shifting, but the idea of what the universe is in actuality is a transcendental idea; there is simply no empirical way to confirm the existence of such a thing as the universe. Within such cognitive phenomena Kant is our sage.
What is really true or false in this world? If you still think the idea of objective reality is feasible then this treatise by the father of the scientific method must not be missed. Don't be fooled by the ethical implorings of Kant's 'The Critique of Practical Reason.' That's an entirely different book. 'The Critique of Pure Reason' is an atheist's dream. After Kant thoroughly exposes the idea of the absolute being as transcendental pish-posh, he does attempt to backpedal some by imploring the faithful to remain vigilant, but too late; he has already pounded the stake into the withering heart of a deity who Nietzsche [my paraphrase] would later lament the passing of. One can never hope to aspire to even a modicum of philosophical being, indeed it's hard to imagine even beginning to think critically, til they've read this work. Buy it, suffer through it (then read Schopenhauer), and maybe, just maybe, you'll have a chance.
1. Read the Prolegomena first, or at the same time. That book, which is both clear and SHORT, is Kant's own account of what the Critique was meant to accomplish and what prompted him to write it. If you read the Prolegomena and think he's barking up the wrong tree, put off the Critique... until you change your mind. (The last bit doesn't apply to people taking a class, of course.)
2. Kant's lecture notes on Logic can also be useful because they show how he believed philosophical thought should be organized and expressed. Regardless of whether you take his so-called "logical method" seriously, no one denies that *Kant took it very seriously*, and once you can recognize it in the Critique, many passages become much easier to follow.
3. Don't expect a profound spiritual or aesthetic experience. I value this book as the first really satisfying rational explanation of why the world makes sense (turns out it has to!), but I won't claim it's any good as a guide to meditation, as a substitute Bible, as poetry, or even as prose. Contrary to his reputation, Kant is an excellent writer, but he's not trying to take you to a higher level here, or even to entertain you. At all. See also point 6, below.
4. Choose your text with care. Abridgments are tempting, but every sentence of the original is there for a reason. Make sure your translation includes the texts of both the first and second editions (Meiklejohn doesn't). Of the two translations I've read, I can recommend Kemp Smith's often loose rendering (St. Martin's Press) over the scrupulous but stilted Wood-Guyer (Cambridge), and both over either alone; but I've heard good things about Pluhar's Hackett translation too.
5. Don't skip the Introduction. Key points are made there, and key terms defined. The first time I tried to read the Critique I skipped to the first chapter of the main text (Transcendental Aesthetic) and it was like running headfirst into a brick wall. (It *is* all right to ignore the Prefaces on a first reading.)
6. Whichever parts you read, read every word. It's possible to skim through one of Kant's arguments and get an accurate feeling for the meaning, but the details of the argument do matter, because he very often appeals to them later on -- and also because, unlike so many other writers on the same subjects, he is trying to *prove*, not to cajole or enchant. Emphasis is important too, so you must read for context: does he mean "*synthetic* unity of the manifold", "synthetic *unity* of the manifold", or "synthetic unity of the *manifold*"? It's not that the concepts are different, but the author is pointing out something different about the concept depending on where and how he uses the phrase. Take the phrases, sentences, paragraphs out of context and they all sound like the same kind of hollow, pretentious, narrow-minded nonsense. I have found that the best way to preserve the logical connections is to READ ALOUD.
7. Question everything you read. You'll usually find that the statement was justified earlier (or, in some cases, will be explained in the next paragraph). Not only is this the safest way to read a book of Western philosophy, but it is the best way to *restore* the logical connections of the text once you have lost track of them, which will often happen.
There's more I could say, but that's plenty to be going on with. Best of luck!
This was the textbook used in the Bible college I attended in the 60's, and it shaped my point of view on missions and church government for a lifetime. It was excellent in reminding us to compare our current practices with what worked 2,000 years ago, and to sort out the cultural imperatives from the denominational imperatives from the Biblical imperatives.