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If you have a more casual interest in birds, you may be more happy with "A Pocket Wildlife Guide" for Costa Rica, published by Rainforests Pub.,... commonly available locally in Costa Rica. It has nice color plates of common birds, butterflys, reptiles, and mammals.
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From here, Alexander gives his first-hand experience in nearly every battle fought in the Virginia vicinity, as well as Chickamauga in the west. You may also be surprised to find out that he writes in detail about the Army of the Potomac as well, giving its officers and strategies both praise and criticism. He always uses their reports, as well as the South's, when it comes to their accounts of the battle, and their casualty lists, giving credence and respect to both sides.
Alexander was one of Lee's most valuable officers, and perhaps his best artillerist. He was a man Lee could not spare. Longstreet and Jackson both appreciated his great knowledge and value. This book will not disappoint you. Many historians have given great praise and due credit to Alexander's scholarly narrative. I highly recommend this book to any Civil War buff.
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The problem is that it is just so poorly done! It lists several good scholars among its contributors (Edith Blumhoefer, David Barrett, Grant Wacker, Gordon Fee), but these folks didn't write most of the articles. I can't believe Zondervan didn't require better work, or do some heavier editing. While some entires are clearly and crisply written, many are almost unreadable. One rambling article mentions A.J. Gordon, identifying his ministry role, then a couple of paragraphs later reintroduces him, then does it again, etc. Its as if the article were originally 3 or 4 pieces, which were later thrown together with no editing.
Another issue I have is the defensive, propaganda-like tone of most articles. For example, George and Stephen Jeffreys are identified without qualification as *England's greatest evangelists since Wesley and Whitefield*. Huh?!? Many times a person will be identified as one of the *foremost scholars* on a certain topic, simply because they wrote an obscure book on the subject. Often these will be decidely unscholarly, untrained preachers -- their books may be helpful, but these folks are most often nowhere close to being *schilars.* Similarly, entires often incorrectly imply certain figures are Pentecostal/ charismatic (for example, one entry lists Spurgeon among some charismatics simply because he prayed for and received healing -- something close to 100 percent of non-charismatic evangelicals have always believed in). The authors also tend to downplay or ignore embarrassing heresies in their Pentecostal subjects -- One-ness/Sabellian beliefs, quasi-Messianic claims, etc. Parham's long entry never mentions his teaching against the tradition view of final judgment (Conditional Immortality). Indeed, the United Pentecostal Church, Intern'l, classified as a cult by several mainstream evaneglical watchdog groups, contributes several articles to the dictionary. And the book often uncritically accepts triumphalistically many questionable stats. In many places, *revival* is narrowly defined as exercising supernatural gifts. For example, an entry on Presbyterian and Reformed charismatics states that Presbyterians have historically been involve din revival and only lists tongues experiences (rather than, say, leading teh Great Awakening of the 18th century) as examples. Apparently its not a revival unless something overtly miraculous happens.
I could go on and on. Bottom-line -- profoundly dissappointing book. I gave it two stars rather than one because it does give some good reference information (if taken with a big chunk of salt).
Hope the updated version is an improvement, because this is an improtant and interesting topic that deserves better treatment.
This book's major drawback is its age. It desperately needs updating; a great deal has happened in Pentecostal and charismatic Christianity since 1988. The Trinity Broadcasting Network barely registers here, and such current Pentecostal and charismatic luminaries as T. D. Jakes, Clarence McClendon, Benny Hinn, Rod Parsley, and others do not show up at all.
This book is as good a reference source for Pentecostalism as exists. If it were updated, it would be even better.
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In addition, key facts that most biographers would introduce for the reader are skipped. For example, he refers to the Maximus the Usurper in his pages as if you should know who he is. Who Maximus is or why he is important is never explained. Other references to key players are left similarly unexplained.
Other parts that are suspicious. After a long explanation of the origins of the word 'confession' and its use in Augustine's time, Wills decides to call Augustine's most famous work not by its universal title "The Confessions" but "The Testimony." What is the point of renaming a book that is known by everyone under one name? Everytime he refers to the Testimony, you mentally correct it to the Confessions. This is a pointless distraction and it makes you suspicious of what other titles have been intenetionally retranslated to something no one would recognize.
Likewise, he gives the name Una to Augustine's mistress, even though there is no record this was her name.
Personally, I don't like this kind of self-created biography. I was expecting a book that would lay out Augustine's life, and at various points dip deeply into the theological debates and explain Augustine's views in the context of his times and also detail how they affected Catholic/Christian thinking after him. This is not that book. This is a treatise arguing for a different translation of Augustine; it's not a biography.
Augustine lived in interesting times: Church doctrine was evolving and identifying heretical docrines (e.g., Donatists); the Roman Empire was effectively split in two, with the Western capital moved from Rome to Ravenna; and (mainly) Christianized "barbarian" groups were taking over large sections of the Western Empire (Alaric's Goths captured Rome during Augustine's lifetime, and Augustine died near the end of the Vandal conquest of Roman Africa). Wills successfully places Augustine's life in context of these important events.
Other Amazon reviewers have noted that this is not a good introductory volume. I disagree, as long as the reader has some knowledge of the historical period. Even in that case, however, the early sections of the book can drag -- e.g., with lengthy reinterpretations of specific Augustinian phrases. But how can one complain about an Augustine biography that (in the final pages, anyhow) manages to incorporate discussions of both Roth's "Portnoy's Complaint" and Chesterton's "Secrets of Father Brown"?
Wills's book is short, clearly written, and presents in an accessible form something of the nature of this complex person, thinker, and theologian. But the book is no mere introduction. It in many ways takes issue with other accounts of Augustine and presents him in a manner that shows why he is worthy of the attention of the modern reader, as he has been of readers throughout the ages.
Wills spends a lot of time arguing that the title "Confessions" for Augustine's most famous work is inappropriate and retitles it "Testimony". This point has been made many times before, but in the process Wills does teach us something about the book. The process is not merely a pedantic exercise. Wills also argues that Augustine was not a sexual libertine in his youth and, actually more importantly for the modern reader, that he was not anti-sexual in his old age. He presents a Christianity that does not despise the body (making the simple point that in Christianity God came to the earth in a body) and that seeks to use the body for God's purpose in humility and love. In fact, Wills presents Augustine as correcting the anti-physical bias of pagan ascetics of his day.
The texts I was interested in for my purposes were the Confessions("Testimony") and City of God. The first text is referred to repeatedly in the first half or so of the book and forms the basis for Wills' discussion of Augustine's life, conversion, and theology. The second book is summarized briefly late in the book, and I found it useful. Again, Wills argues agains an other-worldy interpretation of the City of God and finds Augustine willing to bring the City to earth in a world believers share with nonbelievers through an early form of toleration, through love, and through common purpose.
There is a good, if necesarily brief, description in the book of the closing days of the Roman Empire. This is in itself worth reading and I had known little about it.
I think somebody coming to Augustine for the first time could benefit from the book and be encouraged to think and learn more. I found it useful. I think Penguin is to be commended for its biographical series, making important lives accessible to modern readers in brief, but not superficial texts.