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PS AS I said before please note this is a friends e-mail address
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The read is interesting for what it includes and what it excludes. TKW knew and met every major citizen of the time; from Polk to Beauregard to Dr. Barton. You get a very detailed picture of what it was like for a man of the times; his everyday travels and travails. What it excludes is equally interesting - very little on the women he lived with, slavery, Mardi Gras and occupation.
The accent is definitely architecture and I found myself scanning - rather than reading - page after page of discussions on bricks and beams. Also, novice that I am, I found two errors (in the footnotes).
Still when I reached the end, it was a shock to the system. It felt as though TKW could not deal with occupation - of New Orleans and of his beloved Custom House - and just decided to die. It left me wanting more.
A very luxurious book, richly printed with tons of illustrations.
Favorite passage: "Some are Americans, but the French predominate, and the difference between them appears to be that the former have a little to say about everything, the latter a great deal to say about nothing at all."
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Chief Justice Rehnquist's book extols executive and judicial independence -- unexceptional and unexceptionable positions, to be sure -- but he also implicitly denounces the actions of democratically-elected legislatures -- a position more open to question, even as it is consistent with much of his constitutional jurisprudence as shown in Sue Davis, JUSTICE REHNQUIST AND THE CONSTITUTION (Princeton: Princeton University Press, 1988).
Ultimately, perhaps, readers may value this book for its potential illumination of the presiding officer over the Senate's trial of President Clinton, but it adds little or nothing to our understanding of the history and law of the impeachment process. -- Richard B. Bernstein, Adjunct Professor of Law, New York Law School
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The book dives head-first into some issues (within the parameters of its scope), while it merely visits the outskirts of others, such as grace, which I think could have been given a more full-orbed treatment. For instance, the original Greek word for Grace, 'charis', meant, among other things, "the desirability of the beautiful". The implications of this are delightfully helpful for our discipleship and our understanding of God, but are neither mentioned nor explored. There are a few other areas where I could raise this same complaint, but I might be asking the authors to chart out more spiritual territory for the reader than they felt needed to be covered.
I would tend to agree strongly with the reviewer below that this book can be somewhat simplistic at times. The simplicity of the book is, conversely, one of it's advantages, because if you haven't had the advantage of picking up technical terms or language specific to the history of the Christian Faith you'll be more comfortable here. In addition to this, short attention spans and busy schedules are accomodated by the length of the devotionals. Just a two to three page reading each day, with five to ten questions at the end of the week fostering discussion about the readings and relating them to your life. The questions aren't aimed at having the couple regurgitate doctrines, but tease out the inner and outer spiritual life of each person in the couple as an organic thing.
Depending on your circumstances, you might want to give this a spin, even if you're not a young Christian. The first and second chapters I didn't get anything out of, so a moderately well-read individual may need to wait a bit to come across a practical, simple insight which they hadn't considered. My girlfriend and I have found the format of this book helpful (particularly the questions for discussion at the end of each week), in particular because she's not used to either maintaining a steady devotional life (especially not the kind of devotional habits we Anglican Christians have, such as common prayer and contemplation) or being engaged with theological themes. I would expect others to find this book useful, as well, but couples who are more widely read, who openly communicate with each other about their theological/spiritual reading, and who have a common devotional life may want to look elsewhere.
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Samuel Adams graduated from Harvard College with a Master of Arts degree in 1743.After college he entered private business,and throght out this period was an outspoken
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