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Scott R. Adams - President and CEO - Digital Video Communications, Inc.
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Too, some wizardry seems to keep her narrative touch both incomparably delicate and completely unflinching at the same time. At the heart of ADAM BEDE is a story so sordid I wonder whether it could be broadcast on network TV today, and Eliot tells it without vulgarity but without ever shying away from its ugliness. My most serious criticism of the book is that Eliot didn't quite trust herself enough not to tack an unconvincing (and, worse, uninteresting) happy ending onto her story. But the hair-raising drive of the middle two-thirds of the book is something you'll never forget.
Adam is an upright, genuine character, and not as perfect as he seems. If his love for Hetty seems unfounded at times, it only serves to highlight how dangerous delusions can be. All the "sinners" are ultimately redeemed by truth - true love, true friends, true promises, and true acceptance. Religion plays a significant part in the novel, but don't let that deter you. It's so much more than that - Adam Bede is truly one of the few works that encompass a world of humanity between two covers.
AB reminded me of Tess of the D'Ubervilles a bit, but there is no villain here, just flawed, honest people in search of unattainable dreams. In the process of trying to get a bit of happiness, they stumble and bleed, but ultimately find something truly worth having. Bittersweetness is Eliot's trademark for good reason.
George Eliot's first full novel is obviously a bit less polished than her later works, but you see the wonderful command she has over language and expression. The book, the people, the story all come alive with her touch. A rare read that has something to say and says it beautifully.
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The pictures are explicit and help to further reinforce understanding of the text.
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What is a geographer these days you might ask? If you were to read this book, you would have to believe that everyone who has ever read any postmodern thinkers on the subject of boundaries and/or space is a geographer. That means just about everybody, of course, as postmodernists are all about space and, dare I say it, spatiality. How soon will place be converted into platiality?
Despite my snarky comments above, I like this book. Some of it postmodern ideas are only rearticulations of stuff hardcore guys like Derrida are known for, except here is is told from the perspective of geographers. I'm not sure what makes these folks geographers exactly -- in fact a couple of them are teachers of medieval literature -- but, I am sure that the majority of these essays are thoughtful and thought-provoking. Particulary fine is Wilbur Zelinsky's "The World and Its Identity Crisis" which sketches out a (very) shematic history of the world and our place in it. Here's a quote:
"We find ourselves caged in a curious world of contradictions, of unprecedented personal and group anxieties. The freedom to comparison-shop among lifestyles, to rotate among multiple identities, this culmination of millennia of human struggle and progress, such power and flexibility, all this has failed to generate the bliss one might have anticipated or hoped for. Instead an increasingly large segment of First World populations, and incipiently others as well, has begun to wonder who or what they are, or should be."
Here he is quoting Zygmunt Bauman:
"Postmodernity is the point at which modern untying (dis-embedding, dis-encumbering) of tied (embedded, situated) identities reaches its completion: it is now all too easy to choose identity, but no longer possible to hold it. At the moment of ultimate triumph, the liberation succeeds in annihilating its object...Freedom...has given the postmodern seekers of identity all the powers of Sisyphus."
So, this collection offers the general reader a chance to check out what's going on in the new world of humanist geography. Essentially it's re-thinking the ways the world, space and place have been thought about, and are thought about, which is what most post-modern stuff does. Good illustrations, mostly good writing which in some cases opens up new territory, and in others, treads over old, but still interesting, ground.
Some minor corrections of panopticonman's comments, to contextualize the work itself. First off, humanistic geography is nothing new. Prior to this book, the most definitive statements on humanistic geography were produced in the mid-1970s, in a series of papers by Nick Entrikin, Yi-Fu Tuan, Ed Relph and Anne Buttimer (all of whom contribute to this volume), and a book titled "Humanistic Geography: Prospects and Problems." What makes "Textures" so interesting is that it is the first book in nearly 25 years to actually have the phrase "humanistic geography" in the title. In our (post)modern times, the very idea of 'humanism' has become less than fashionable, with some avowed postmodernists (see the Minca volume or "Place and the Politics of Identity") actually taking an "antihumanist" stance. Most of the contributors to "Textures" have wrestled with postmodernism before, and many would perhaps take issue with being labeled "humanists," but all have benefited from the work of Tuan and other humanistic geographers. So what you see in this volume is not so much work on postmodernism particularly, but rather on the viability and value of humanistic modes of inquiry in our postmodern context.
Secondly, this book offers a very particular representation of academic geography. As panopticonman noted, what binds all the essays together is the presence (explicit or implicit) of Yi-Fu Tuan. (In fact, the book has its roots in a set of paper sessions held at a national meeting of the American Association of Geographers in Tuan's honor.) The three editors are all former students of Tuan (Till was his last formal student) and several of the contributors are former students. As well, quite a few of the contributors are colleagues of Tuan. The contributing geographers include several emeriti professors, several who have been active in the field since "humanistic geography" first emerged (and, indeed, helped to shape that perspective), and several who have begun their professorial careers in only the last 5 or 6 years. In other words, you have presented here close to 30 years or more of academic geography's history. This volume, then, is a good indicator not only of contemporary work in geography, but the historical trajectory which geography has taken. Furthermore, beyond the discipline of geography, you have represented the fields of English and American literature, art history, philosophy and anthropolgy, marking the influence of Tuan beyond his formal disciplinary boundaries.
Finally, I would just like to offer something moving (slowly but inexorably) towards panopticonman's question: what is a geographer, anyway? Certainly for many of the contributors to this volume (and including myself, though I am merely a reader of the book, and lack an authorial presence), Tuan does offer a model of the ideal geographer. His intellectual project begins with a simple supposition: that geography is the study (and, following Sack's analysis, the practice) of how humans transform the world into 'home.' Tuan has been concerned throughout his career to analyze how people have actively shaped their world -- nature, relations with other people, even 'raw' space itself -- in order to transform it into meaningful places. This project involves active (materialist), normative, and aesthetic dimensions; these various dimensions are explored, singly and in combination, by the contributors to "Textures." As well, Tuan has exerted a significant pedagogical influence on geography, exemplified in Entrikin's closing essay of the volume. Entrikin identifies Tuan as "the perfect humanistic geographer," focusing on Tuan's understanding of liberal education and humanism as a philosophical outlook on the world (as expressed most particularly in "The Good Life"). The purpose of humanistic inquiry, for Tuan, "is to develop the whole person, to create a good person, and in this way to cultivate humanity" (Entrikin here connects Tuan's project up conceptually with Martha Nussbaum). This volume, drawing on the force of Tuan's personality and perspective, contributes to the cultivation of humanity through its engagement with the material, moral, and educational directives and achievements of contemporary geography.
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Overall a good book for a serious beginner. It will help a person get accostomed to both the scientific and the creative aspects of photography.
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Hope you make a $million (Gianfranco Monacelli, are you listening?) - or at least enough for a computer.
Best, Christopher Gray
What cannot be altered, however, is my understanding of Harlem's boundaries. Quite justifiably, I believe they can be identified as extending as far north as 168th St. "Not For Tourists Guide to New York City 2003", sponsored by JPMorgan Chase Community Development Group, at least agrees to this hallowed region extending north as far as 160th St. Well, actually, they call the region south to 134th St. between Bradhurst Ave. and the Hudson River 'Manhattanville/Hamilton Heights'. However, surely these neighborhoods are agreed to be in Harlem, are they not?
Unashamedly, I concede that my book was driven by handsome buildings. But, throughout its publication from circa 1910 through 1934, Harlem Magazine, an all white journal, included the very same structures that I have located north of 155th St. in its pages. Things do change, of course. Attempting to dissect Harlem into a series of hierarchically class-based districts, many, by the 1890s, designated all Manhattan west of St. Nicholas Ave. and north of 135th St. as 'Washington Heights'. Already by the 1860s the appellation was used from 155th St. north. But this initial usage much like that of 'Carmansville' was meant, I believe, to identify a subsection of greater Harlem. Certainly, the Audubon, Knapp, and Hooper families continued to identify their address as Harlem much as today many residents of the officially named 'Clinton' continue to give their address as 'Hell's Kitchen'.
In any case, perhaps the old-fashioned but unfashionable race card trumps other considerations? Asked in the 1950s by Joe McCarthy where he lived, Ralph Ellison said 150th St. and Riverside Drive. He qualified his answer, though, noting that the area had once been regarded as 'Washington Heights'. But stated that from his experience, "Wherever Negroes live uptown is considered Harlem." Surely this is the logic whereby the Audubon Ballroom and Theater, where Malcolm X was slain in 1965, was and continues to be identified as a Harlem landmark. No doubt, as more whites displace more blacks and Latinos throughout Upper Manhattan, Brian Keith Jackson's satirical references to name changes in the novel "The Queen of Harlem" will, in fact, occur more and more. It's this likelihood that makes me even more adamantly compelled to document the old understanding amongst blacks and many whites of what is Harlem.
How easy it is to regret what one has not done. If only I had a computer I might have addressed these issues earlier. If only I were more prosperous, I might have also included footnotes in Harlem Lost and Found and saved myself some grief. But as an author under contract to a small press it was difficult enough to pay for an index, I can assure you. As it was so dear, I especially wish the mystery reviewer at 800 RSD had consulted it. I reference Vaux & Withers twice. Once in relation to their Trinity Cemetery suspension bridge. Another time based on Francis R. Kowsky's 1980 monograph of Withers (Wesleyan University Press), on page 196, in the appended work list, I cite the George B. Grinnell house and stable on West 156th and 157th Sts. entered for 1869 and 1870. At no time, regarding this firm, do I ever mention either Mrs. John James Audubon or her dwelling.
As for my attribution of Audubon Park's ownership by George Bird Grinnell, on page 21 of the pamphlet "Audubon Park" published by the Hispanic Society in America in 1927 and reissued in 1987, a later George B. Grinnell relates of his relative, "Long before this, the greater portion of what had been Audubon Park, that is to say, all of it except the track where the old Audubon houses stand had become the property of a single owner, George B. Grinnell, from whose estate, in 1909, a large part of it passed into the hands of builders who covered much of it with tall apartment houses."
Similarly, so far as Jesse W. Benedict's earlier ownership of the park after 1864 goes, no less an historian than Audubon Park's own Reginald Pelham Bolton in his great book "Washington Heights, Manhattan, Its Eventful Past" asserts the same on page 111.
Regarding record sale prices at the Grinnell, the New York Times, it's true, might inflate values, but can I really be faulted for believing all the news that's fit to print?
Yes, indeed, whatever else it is, thanks mostly to Paul Rocheleau and designer Abigail Sturges, Harlem Lost and Found is a visual feast. Whatever its shortcomings, I hope that it is better written and researched than one critic suggests. Better than ever, I now appreciate the aphorism 'Some do, and others complain'. And anonymously, no less. Well, what can one say except God Bless America.
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Given the author's stated intention, this book is as much character analysis as historical biography. Other reviewers of this book listed below have criticized Nagel for neglecting an in-depth accounting of JQA's public accomplishments. Clearly, they didn't read the preface (in which the author clearly lays out the focus of the book) and would have been much better off reading a different volume on Adams' life, such as Samuel Flagg Bemis' masterwork, "John Quincy Adams and the Foundations of American Foreign Policy," which won the 1950 Pulitzer Prize for Biography and provides a comprehensive analysis of JQA's many public achievements.
Using JQA's private diary as the primary source, Nagel describes a talented but conflicted man tormented by a life of extreme self-doubt and merciless self-criticism. From an early age JQA was groomed for greatness by his parents. But that preparation - which included a stint as secretary to the US Minister to Russia while only 14 years old, the best classical education a young American of his time could dream of, and close contact with many heads of state and intellectuals - proved to be more curse than blessing in a nation rapidly shifting toward the popular democracy of Jacksonianism. The intense pressure to succeed and a public increasingly hostile to his aristocratic upbringing and bearing caused JQA a lifetime of great personal anguish and ultimately national rejection.
For those interested in learning more about Adams' role as chief negotiator at Ghent during the War of 1812, his storied tenure as Monroe's secretary of state, his disastrous presidential administration, or his controversial career in the House in later life, there are much better volumes to read than Nagel's. However, few biographies exceed Nagel's insight into Adams' personal life - his pettiness, self-pity, disappointment, and grief.
Nagel wisely delves into Adams' private side and quotes extensively from his own words. If you are looking for a glum recitation of Adams' political life, look elsewhere, this is a more human biography. There was a refreshing amount of material focusing on Adams' boyhood, and the chapters covering his Congressional years are especially interesting. His story reads like something from a novel: failed President transformed into one of the most influential Congressmen who ever serve in the House.
My only minor criticism is that Nagel does not sufficiently explore or explain Adams' brilliant son, Henry, who grew up to be a caustic and clever chronicler of the late 10th century. Otherwise, this is a solid book, well-written, thoroughly researched and illuminating.
One criticism is that at times he didn't provide enough background for events that were happenning in JQA's life. I was able to fill in some of the blanks myself because I had just read David McCullough's John Adams. He also could have put a little more detail in how JQA became to be regarded as the foremost American diplomat while he was stationed in Great Britain the first time.
He also came down hard on Abigail Adams. McCullough's book was a little gentler on her than Nagel's was. I'm not sure whose is more accurate.
Overall, it was a very enjoyable and very informative book.