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Henry V's stirring orations prior to the victorious battles of Harfleur("Once more unto the breach") and Agincourt("We few, we happy few, we band of brothers") astonish and inspire me every time I read them. Simply amazing. Having read Henry IV Parts I&II beforehand, I was surprised Shakespeare failed to live up to his word in the Epilogue of Part II in which he promised to "continue the story, with Sir John in it." The continuing follies of the conniving Bardolph, Nym, & Pistol and their ignominious thieving prove to be somewhat of a depricating underplot which nevertheless proves to act as a succinct metaphor for King Harry's "taking" of France.
Powerful and vibrant, the character of Henry V evokes passion and unadulterated admiration through his incredible valor & strength of conviction in a time of utter despondency. It is this conviction and passion which transcends time, and moreover, the very pages that Shakespeare's words are written upon. I find it impossible to overstate the absolute and impregnable puissance of Henry V, a play which I undoubtedly rate as the obligatory cream of the crop of Shakespeare's Histories. I recommend reading Henry IV I&II prior to Henry V as well as viewing Kenneth Branagh's masterpiece film subsequent to reading the equally moving work.
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However, we can proudly witness the maturation of the young King from wild & dissolute young Prince Hal into one of the most revered monarchs in English history, King Henry V. Part II remains an intriguing play due to its paradoxical nature, yet unfortunately rarely acted out today. Now that I have read Henry IV(I&II) for the first time, I gladly move on to one of my personal favorites, Henry V. I recommend both parts(Folger editions) for all Shakespeare enthusiasts - they have given me greater insight into the young Henry V - when he was more concerned with downing a pint of ale rather than downing the French at Agincourt.
2 Magnificent Quotes from Henry IV Part II -
"Uneasy lies the head that wears a crown." - King Henry IV
"He hath eaten me out of house and home." - Mistress Quickly
this is one of shakespeare's best plays. the story of the rebellion is intriguing, and the adventures of hal and falstaff are laugh-out-loud hilarious. the culmination of the two stories in the final battle scene is wonderful. this is a fitting sequel to richard ii.
note that there are some historical inaccuracies and even outright inventions in this play. foremost is the character of falstaff who is pure invention (and genius). the story of hal's adventures stems from his reputation, enhanced by legend, as a playboy. falstaff was the perfect foil for a carousing prince. the biggest inaccuracy is hotspur's age. he was actually of the generation of henry iv, and not as young as he's depicted in the play. shakespeare made him younger to enhance, maybe even create, the rivalry with hal. there are other inaccuracies here, but better for the reader to consult 'shakespeare's kings', an excellent book by saccio that explains the history of the period and the discrepancies in the play.
Surprisingly, Hal, Prince of Wales, (later Henry V) was not even mentioned in this verbose title although many would consider him to be the central character. This play is clearly the dramatization of a struggle for a kingdom, but it is equally the story of Hal's wild and reckless youthful adventures with Falstaff and other disreputable companions.
Shakespeare did not write his plays about English kings in chronological order, but these plays do have a historical unity. It is helpful (but not essential) to read the tetralogy Richard II, Henry IV Part 1 and 2, and Henry V in chronological order. Whatever route you take, I highly recommend buying a companion copy of Peter Saccio's "Shakespeare's English Kings", an engaging look at how Shakespeare revised history to achieve dramatic effect.
A wide selection of Henry IV editions are available, including older editions in used bookstores. I am familiar with a few and have personal favorites:
The New Folger Library Shakespeare is my first choice among the inexpensive editions of Henry IV. "New" replaces the prior version in use for 35 years. It uses "facing page" format with scene summaries, explanations for rare and archaic words and expressions, and Elizabethan drawings located on the left page; the Henry IV text is on the right. I particularly liked the section on "Reading Shakespeare's Language in Henry IV" and Alexander Legget's literary analysis (save this until you have read the play). The fascinating article "Historical Background: Sir John Falstaff and Sir John Oldcastle" adds a religious dimension to the play that I had not previously noted.
The Bedford Shakespeare Series provides an excellent study text (edited by Barbara Hodgdon) titled "The First Part of King Henry the Fourth". It is a little more expensive, is about 400 pages, and provides a broad range of source and context documentation. It would be excellent for an upper level course in Shakespeare. The context documentation is fascinating and informative; it ranges from the Holinshed Chronicles to Elizabethan writing on Civic Order to detailed cultural studies of London's diverse populous. Other chapters address the OldCastle controversy and the "Education of a Prince".
I also like the Norton Critical edition (edited by James Sanderson), "Henry the Fourth, Part 1", particularly for its extensive collection of literary criticism. The essays are divided into two parts: 1) the theme, characters, structure, and style of the play and 2) a wide variety of interpretation directed toward that roguish character, Sir John Falstaff.
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Like "Hamlet", this is a tragedy that still manages to have some very funny lines; as in "Hamlet", this is generally due to characters either pretending to be crazy, or truly being crazy, so it's something of a dark humor, but humorous it still is. Lear's jester has some great lines doing what only a jester could get away with (and what the reader wants to do): telling the King that he's an idiot when he's done something ignorant beyond belief. Edgar, son of Gloucester, banished by his father for supposed treason, plays the part of a mad beggar to save his life, and when Lear, honestly crazy from grief, meets up with him, their conversations rival anything in Hamlet for manic nonsense that still manages to make a certain warped and poigniant sense.
It's a shame that the language has changed so much since Shakespeare's time, so that the masses are unable to enjoy and appreciate his wit; his plays were not written to be enjoyed only by the literati; they were intended to entertain and, yes, enlighten the masses as well as the educated; his plots seem to be right in line with either modern romantic comedies (in his comedies) or modern soap operas (in his tragedies). Modern audiences would love him, if only they could understand him; unfortunately, when one "modernizes" the language in a Shakespearean play, what one is left with is no longer Shakespeare, but simply a modern adaptation. Which, if done well, is not without value, but is still far short of the original.
Of course, it's all in the writing. Shakespeare has this genius to come up with magnificent, superb sentences as well as wise utterings even if the plot is not that good.
This is the case with Lear. I would read it again only to recreate the pleasure of simply reading it, but quite frankly the story is very strange. It is hard to call it a tragedy when you foolishly bring it about on yourself. Here, Lear stupidly and unnecessarily divides his kingdom among his three daughters, at least two of them spectacularly treacherous and mean, and then behaves exactly in the way that will make them mad and give them an excuse to dispose of him. What follows is, of course, a mess, with people showing their worst, except for poor Edgar, who suffers a lot while being innocent.
Don't get me wrong: the play is excellent and the literary quality of Shakespeare is well beyond praise. If you have never read him, do it and you'll see that people do not praise him only because everybody else does, but because he was truly good.
The plot is well known: Lear divides the kingdom, then puts up a stupid contest to see which one of his daughters expresses more love for him, and when Cordelia refuses to play the game, a set of horrible treasons and violent acts begins, until in the end bad guys die and good guys get some prize, at a terrible cost.
As a reading experience, it's one of the strongest you may find, and the plot is just an excuse for great writing.
The New Folger Library edition has to be among the best representations of Shakespeare I've seen. The text is printed as it should be on the right page of each two-page set, while footnotes, translations, and explanations are on the left page. Also, many drawings and illustrations from other period books help the reader to understand exactly what is meant with each word and hidden between each line.
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Let's summarize the work of Catholic scholar and theologian Yves Congar -- since Webster and King have tried to use him to support their Protestant fundamentalist/evangelical assertions -- from Tradition and Traditions: An Historical and a Theological Essay (1967), pages 23ff
(A) The true Catholic Faith and true interpretation of the Scriptures is found only in the Church which is bound up with the succession of its ministers (apostolic succession, not of doctrine only -- as wrongly claimed by Webster/King -- but of its bishops, ministers, pastors succeeding the authority of the apostles);
(B) The "rule of faith" or "rule of truth" was not the whole of Tradition; it may be the principal part, but there are other things transmitted from the apostles by tradition: rules of discipline, conduct/behavior, on worship/liturgy, etc.
(C) The content of tradition consisted "materially" of the Scriptures, but "formally" of the Faith of the Catholic Church, its reading of the Scriptures in the Creed, etc; the mere text of Scripture alone was insufficient; heretics also quoted Scripture but they did not read that Scripture in the context of the Tradition or the orthodox Faith of the Catholic Church;
(D) The Catholic Church alone has received the apostolic deposit of truth, for in her the Holy Spirit of truth lives (John 14:16f; 16:13f); the Church alone is the sole inheritor of the true Christian teaching from God through Christ to the Apostles;
(E) This Tradition -- the Church's Tradition -- is itself oral; and if there were no NT Scriptures it would have been sufficient for the Church to follow "the order of tradition" received from the apostles; in the minds of the early Christians it made no difference if the transmission was purely oral since there was an assured connection to the apostles through the Churches founded by the apostles to guarantee authenticity;
(F) Scripture was everything for the Fathers, and Tradition was everything also;
(G) What was the nature of the Church of the Fathers? It was one universal visible Church ruled by a hierarchy of bishops, presbyters/priests, deacons, etc in succession from the apostles (apostolic succession, again not "succession of doctrine" only);
(H) The entire activity of the Fathers demonstrates that they united three terms that were separated and set in opposition by the controversies of the 16th century -- these three terms were Scripture, Tradition, and Church; it was always affirmed that Scripture is the rule and norm of faith only when conjoined to the Church and her Tradition;
(I) Hence, the Scriptures were never considered by the Fathers as formally "sufficient" or exclusive.
See also Congar in "Excursis A: The Sufficiency of Scripture According to the Fathers and Medieval Theologians" for his conclusions on "material sufficiency" in the Fathers.
Congar demonstrates and concludes (after much evidence and analysis) that the Church Fathers did not believe in Sola Scriptura in the "formal sufficiency" sense required by the Protestant Reformers. Webster/King accept this distinction and set out to prove "formal sufficiency" from many quotations of the Fathers. However, they fail to overthrow the consistent conclusions of Schaff, Kelly, Pelikan, and Congar above.
Joe Gallegos in his 160 pages on the Fathers (see Not By Scripture Alone, p. 389-554), following Congar's research, analysis and conclusions, has conceded the "material sufficiency" of Scripture in the Fathers, so "formal sufficiency" is where the debate needs to center. The vast majority of quotations brought forward by Webster/King on the authority, inspiration, inerrancy, power, beauty, etc of Holy Scripture in the Fathers ARE IRRELEVANT TO THE DEBATE. Even the perspicuity (clearness and clarity) of Scripture in the Fathers contradicts the assertions of Webster/King since the Fathers universally interpreted the text of Scripture in accordance with Catholic doctrine today (despite Webster's assertions on Matthew 16:18 which is not a problem -- note the Catechism of the Catholic Church on Matthew 16:18f, paragraphs 424, 442, 552, 586, 756, 881, etc).
Webster/King really could have saved us and them a lot of time by cutting out a great amount of irrelevant material from the three volumes, perhaps add more of a direct "biblical defense" (which is where ultimately their case must be established) of Sola Scriptura, and trimmed it down to one book of about 500 pages.
Volume 3 contains a lot of quotations from the Church Fathers, about 99% of which are irrelevant since no Church Father pitted the Tradition of the Catholic Church or the Dogmas of the Catholic Church AGAINST Scripture, which is what Webster/King would have you believe.
Vatican Council II affirms Sola Scriptura to the fullest extent according to their logic since: the Council Fathers teach the inspiration and authority of Scripture; the inerrancy of Scripture; quote from 2 Tim 3:16-17 the classical Protestant proof text; call Scripture the "Word of God"; say the Word of God for the Church is the "supreme rule of her faith"; that Scripture presents God's own Word in an unalterable form; they are the voice of the Holy Spirit bringing the words of the prophets and apostles to us; that ALL the preaching of the Church, and the ENTIRE Christian religion should be ruled by Scripture; the Word of God has force and power as the Church's support and vigor; the children of the Church get strength for their faith, food for the soul, and find a pure fount of spiritual life in Holy Scripture (see Vatican II Dei Verbum, 11, 21).
If you are an Evangelical or Catholic interested in this issue, you should get these volumes. Then take out the 38 volumes of the Fathers edited by Protestant scholars and see what Webster/King do not tell you. They are available online. And don't forget to purchase the 600 page Not By Scripture Alone: A Catholic Critique of the Protestant Doctrine of Sola Scriptura and compare especially the chapters by Sungenis, Blosser, and Gallegos where they have already answered much that is found in the Webster/King volumes.
Phil Porvaznik
Phils criticisms are dealt with directly in the books and supported by a great deal of documentation. An example of where his review is misleading is when he claims Webster and King say that the early church contrast scripture and tradition. In fact, not only do Webster and King NOT do this, one of their points is that the modern Catholic church DOES. Tradition, as understood by the patristics, is completely circumscribed BY Scripture and that is one of the MAJOR POINTS. Therefore, the supposed 'contrast' or 'dual authority' of Scripture and Tradition is a result of modern Catholicisms redifintion of the early church's understanding of 'Tradition' (pradosis). Why Phil would seem to suggest otherwise could only be to keep naive Catholics from reading the criticism.
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