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This book is unique, in that it is not a detached, academic look at the grieving process. Wylie's personal anger and pain at her loss are evident. Although this book is depressing to read at times, it also seems realistic and practical.
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Given the lack of much solid information about the early period of Faroese history, Jonathan Wylie had to concentrate on later times. His history has the feel of an anthropologist straining at the leash, dashing impetuously and gladly towards an anthropological theme, then reluctantly returning to the task at hand. Perhaps an out-and-out book of anthropology would have been better. Not that THE FAROE ISLANDS, INTERPRETATIONS OF HISTORY is bad, but Wylie excels in the "interpretations" rather than in the presentation of straight history. He concentrates on economic and church life in the 1500-1800 period when for a long time Faroes trade was completely dominated by a government monopoly, the result of which was that little change occured in society. To better portray the feel of society at the time, he analyzes some folk tales. This is among the most fascinating parts of the book and again shows where his true talents lie. The conservatism of Faroe society extended even to population control. The authorities prevented landless people from marrying ! The Danish language was used in religion and commerce, but at home people still spoke Faroese. When, in the 19th century, an economic revolution occured with the end of the Monopoly and the birth of a modern fishing industry, it was accompanied by a rise in population and in the status of the local language too. Language and literature became the vehicle for increasing demands for self-rule. Linguistics and linguistics professors played a major role in Faroese history, unlike in any other country I've ever heard of. Wylie does an excellent job in describing the links between language and national feeling. By 1920, he says, "...although the Faroes did not become a nation in political fact, they had essentially acquired a national culture: a shared sense of political and cultural distinctiveness articulated in locally based, locally staffed formal institutions as well as in a set of internationally and locally recognized symbols of nationhood."
This is an academic work, a book for scholars, not for Lonely Planet fans. You are going to find masses of names, wade through a lot of complicated information. And you will find references within the text, an unpleasant feature of many academic books. However, I note the above only to alert general readers. THE FAROE ISLANDS is a thoughtful, interesting work which must be useful to anyone with a serious desire to understand Faroe society in history. The comparisons with Iceland and the Shetlands in the conclusion are especially fascinating. If you stay the course, you will come away with many insights into a small, but interesting part of the world.
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Unfortunately this book will not be a satisfactory source of general information for most readers. It is meant for specialists---for those interested primarily in the anthropology of Scandinavia. The amount of detail is tremendous in three out of four chapters, much more than can be absorbed by readers who do not have a professional interest in the Faroes. Chapter Two explores a very interesting problem---how people refer to compass directions and how this relates to a general geographic conception of their land. In New England, people commonly say "over to" Salem, "into Boston" or "up to Boston" but "down to Maine", to name a few examples. The Faroese pattern is far more intricate, but who can remember the details of all this in an unknown language ? Geertz' "Local Knowledge" (1983) comes to mind. Chapter Three is an analysis of a Cinderella-like folktale which supposedly reveals much about 19th century Faroe society and the changes it was undergoing. I was not entirely convinced, but the attempt was interesting. Because we readers are plunged right into these analyses without any background, everything remains on the level of "Yeah ? Really ? Well, maybe, I guess....."
Chapter Four is about the development of the Faroese language---yes, OK---but it was only Chapter Five that grabbed my attention, both on the descriptive level---it's about sporadic pilot whale hunts when up to a thousand whales can be massacred on the beaches followed by night-long celebrations with dancing and drinking---and on the analytical level---the author used Geertz' Balinese cockfight article as a rough model. This chapter and the short interviews of Faroese intellectuals that followed were what saved the book for me. In short, if you are looking for a readable introduction to the Faroes, this is not it, though there are some tantalizingly fascinating parts. If you are a student of Anthropology or a professional, you can definitely find some interesting material here, though if you are unfamiliar with Scandinavia, you still may be left with quite a number of questions.
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