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First: It was a collaboration between a physicist and a layman.
Second: The appendix is the meat of the book.
First, the reader will read a comic book like explanation of mysticism and psychic phenomena. These are the speculative portion of the book. The appendix then verifies these odd occurences through reference to Natural phenomena,at the sub-atomic level. The speculative part is fascinating and very imaginative, but for me now, in Wolf and Toben's vision I see a model of the universe mapped in the macrocosm as extrasensory reality and realized in the microcosm as quantum physics. A visual mnemonic device which the young physicist can utilize to determine the direction of his research based on his own intuition and not that of his mentor.
Thank you Pam, Frank, Colonel J, Dr A, Harjit, Derrick, Shlomo, Dr B, Dan, Jeff, Trappuzzano et. al.
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Its author, Mr. Friedman, deserve among others to be recognized as a brillant pedagogue. The topic is complex but the text is clear and the simple words well chosen, like in his other excellent book: The Hidden Domain. As a reader you are able to think fully about the concepts expressed, without wasting any concentration on sentences analysis. Depending on your learning style, you may prefer like I did the tape version: it lets you think with your eyes closed.
You may have enjoyed David Bohm's unusual interpretations of our world through his master knowledge of quantum physics. You may have been puzzled by Jane Roberts connection with the strange entity Seth. In Bridging Science and Spirit, not only do you get a summary of the most important and philosophical aspects of the above, you are also launched into such powerful explanations of the physical roots of our world that some wild imagination may be needed to fully grasp them.
This book makes you think and almost not believing yourself the potentials of what your mind is trying to visualize: this is why I found the book outstanding.
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MATTER INTO FEELING is a treat for anyone who loves to contemplate ideas such as, "We don't sense what we sense; we sense what we remember we sense." And this leads us to wonder how it is that we do something so seemingly simple as remember something!
When Wolf asks us to consider things such as how the choices we make each day are much more than they appear (since according to the parallel universes model of reality, we try all possibilities, even though we typically only recall choosing one) -- MATTER INTO FEELING becomes a launch pad for personal consciousness transformation.
I love the way Wolf brilliantly combines a joyful sense of wonder with modern physical theories and ancient written texts such as the Upanishads and the Qabala. Like the best kind of chef, Wolf serves up a feast which is simultaneously exotic and familiar, yet leaves anyone who tastes it feeling hungry for more. If you love both science and spirituality, MATTER INTO FEELING is one book you're sure to adore!
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My dismay begings, and thats why I gave the book 3 stars rather than a 4! is when towards the end of the book, the whole QM is tunred into a hodge podge of philosophies of human consciousness, fate and free will. To my surprise it seems that the author has made up his mind that whatever the state of QM is today, IS indeed the complete description of the physical world. At least I got that impression. In my opinion, this is only 2001 and who knows what discoveries are waiting to be happen in next several hundred years regarding our current understanding of the physical world.
As Einstien once said something to this effect to one of his friends, 'do you really think the moon is there because someone is there to see it!' and yet QM has proven to be successful in proving thores of physical phenomena.
Yet indeed I'm still bothered by QM as I was before reading this book but know a lot more about the various schools of thoughts. Could the Schrodinger's cat be alive and dead at the same time in parallel universes?!?
All in all, an excellent reading for starters in QM.
Wolfe's analysis delves into the inner workings of the human mind and shows how each of us affects the "reality" we experience. Suddenly the human mind becomes the shaper of the universe and each of us is "god". This is both reassuring and disturbing at once, but Wolfe guides the reader through it, showing that we and we alone control our destiny.
The book only gets four stars because at some points, Wolfe moves beyond the realm of science and introduces a strong religious trend into the story. While he weaves it in well, it still seems out of place, and would have been stronger had he not taken this route. However, the book is still very strong and informative. Definitely a good starting place for a novice of quantum theory.
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This book is DEFINITELY worth your time. And if you don't gain anything else, one thing will atleast be the most unique theory you've every heard, in the chapter titled "Resurrection Physics."1
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I gathered this intelligence at the Eugene home of Amit Goswami, Professor of Physics at the Institute of Theoretical Studies at the University of Oregon. I arranged this special interview because of Goswami's new book, The Self-Aware Universe: How Consciousness Creates the Material World. (Tarcher/Putnam). I wanted to meet the person who authored such a book and to make sure I was correctly understanding its many profundities.
At first glance, the book appears to be one of those "new science" books that have become so popular. It does describe quite well the basic experiments of quantum physics, the ones that produce such paradoxes as the dual identity (wave and particle) of electrons and their ability to communicate at a distance with each other instantaneously (non-locality). But rather than simply leaving us with a "Gee, whiz, isn't this incredible?" impression that the real world isn't as we assumed, Goswami boldly, yet very thoughtfully, introduces us to monistic idealism and suggests we accept it as a foundation for a new, and quite compelling, worldview.
Monistic idealism is the academically correct name given to a philosophical position that once was considered pre-scientific. It existed before the advent of what philosophers today label as materialistic dualism,. or what we might call the current official scientific world view. Materialistic dualism is the assumption that physical matter is the primary reality and that mind is separate from, but dependent upon, matter. In this view, mind is a secondary phenomena, or, to use the favored term, is an "epiphenomenon," meaning that it is some kind of separate, extra stuff that bubbles harmlessly out of brains. Monistic idealism, however, turns things around. In this position (dating back to Plato in the West, to Hinduism and Buddhism in the East), there is but one mind and it is the primary reality. Matter is an expression of mind, not separate from mind, but mind manifested materially. The worldview expressed in Edgar Cayce's psychic readings is a perfect example of monistic idealism. Cayce's formula, "Spirit is the Life, Mind is the Builder, the Material is the Result," for example, gives consciousness a very creative role in manifesting the material world.
Goswami's book basically says, "Look, if you'll adopt the viewpoint of monistic idealism, then everything--the paradoxes of quantum physics, the puzzle of individual consciousnesss and free will, the enigma of psychic abilities, the universals in spiritual teachings--everything falls into place!" His book is a journey of creative thinking, providing the most credible and complete tour of the worldview we call "The New Paradigm" that I've yet read.
One of the early warning signs of this new paradigm, which Goswami refers to as the "consciousness revolution," was Heisenberg's uncertainty principle: The observer affects the observed. The scientist looks into the microscope at nature to find nature responding to the observation. How did nature know there was a scientist looking? It takes an electron, it turns out, to know an electron. When the scientist flashes a light on atomic structures, the photons of light disrupt the atoms observed. This simplistic explanation, however, is misleading because it hides the greater truth. Goswami points out that we habitually use materialism to assume that there is a fixed material reality--independent of the observer--one that is simply rebuffed by our gaze. Reality is not fixed, however, and that is where the observing consciousness makes a difference. There is literally a quantum leap of creativity that comes into play as the observer, searching for the material electron "thing" within the etheric electronic wave activity, forces the many possibilities into a single, manifested actuality by the very act of observation The quantum leap is, according to Goswami, like an act of grace--creative, unpredictable, synchronistic and "non-local" (psychic). In talking with him, I realized that it took a quantum leap in my own imagination to fully digest all the implications of monistic idealism. It was easy to understand the ethical implication that we each have to take responsibility for our choices. Goswami emphasizes that it make a difference which ideals we live by, because they determine which potentialities in the unmanifest, quantum mind will materialize through the channel of our individual lives.
Individuality, by the way, especially in the context of a universal consciousness, becomes an intriguing question. Edgar Cayce once had a dream envisioning the mind as being like a single star with spokes radiating out to form individually functioning conscious minds. This model expresses exactly the transcendent, unitary mind assumed by monistic idealism. The spokes even anticipate Goswami's formulation as to how and why the unitary mind creates the impression of separate individual minds.
Why, if consciousness is truly unitive and singular, do we have the experience of separate minds? The brain, according to Goswami, is a measuring instrument. It collapses the non-local (a.k.a., infinite and eternal) quantum mind into concreteness and specificity as manifested through individual experience. Our individual "minds" are necessary to "realize" (make real) the material world. We are co-creators of reality, yet created ourselves to help reality become aware of itself. Goswami refers to the theory of "
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This book gets two stars for dealing with an extremely interesting topic and for making quite a few good points throughout, however the author just wants dreams to do too much. The fact that we can and do distinguish between waking (i.e. ordinary) consciousness and dream consciousness means that the two must be qualitatively different - and in fact they are. The discontinuity of dreams among other features distinguishes them as derivative conscious states, that is to say they are not primary - everyday waking consciousness is primary. We define dreams relative to waking states and not vice-versa for a variety of reasons, and Wallace does little to challenge these obvious differences. It's a bit like saying "everything's alive" or "everything's conscious" - statements like these tend to cheapen the meanings of these words, if everything is, then nothing is.
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Considering this likelihood, this book is a true gem! For anyone interested in science and all possibilities, it is well worth a read by both the novice and the well educated. Many books are available on quantum physics, space, time as the fourth dimension, etc. To date, though, this is the only book I have been able to find that puts all of these theories into a veritable nutshell. It delves not only into possibilities, but also probabilities, which include aspects of every major discovery in physics, astronomy, and mathematics since the time of Pythagoras.
It is not a book for the faint of heart, who are secure in their understanding of their every day "reality". It is, instead, for those who intuitively know that there's something more to what we perceive as reality, more than the eye can see. Sorry, there aren't any illustrations for those needing visual aids. Mr. Wolf mentions in here that one needs an imagination to be a good scientist and I happen to agree (I am not scientifically inclined, nor mathematically for that matter, but I have always had a good imagination). The problem with attempting to provide diagrams and illustrations for the topic being covered in "Parallel Universes" is that you can't draw a fourth dimension on a piece of paper.
I regard Fred Alan Wolf's book as a wonderful work of science and poetry; the observer and the observed being one and the same; the fourth dimension of time broadening our understanding of the world around us, including the one most of us can't "see". Read it and find out just how close we are to solving the eternal question, "Is this all that there is?"
I've lost track of how many times I've read this little book since it first started to crack open my narrow Newtonian mind-set back in the '80's. It is an especially good book to read just before going to sleep- the subconscious loves to process this level of material. Here is the best introduction to not only the probably structure of the universe of space-time, but to what lies beyond it. You get very interesting speculations on the nature of paranormal phenomena, reincarnation, the nature of archetypes and the mythological level of perception, survival after death- all of which conventional "science" choses to reject or ignore.
I especially enjoyed the discussion of how quantum waves can affect all levels of existance simultaneously at different scales of organization from sub-atomic, to the natural world of normal perception, to the human mind, to the stellar and galactic level. It adds new significance to the ancient maxim, "As above, so below." This is especially true when you consider that human consciousness helps function as a co-creator of the perceived material world ( along with our higher Selves beyond space-time.) In fact, the purpose of existance seems to be to reunite ourselves with ourselves so that all of creation may become fully aware of itself in harmony.
Yeah, I know it sounds pretty "hippy-dippy", that is it does until you begin to seriously contemplate the true nature of things....