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Since Mrs. Lechow, a small seamstress, has four children to house and feed, we are not sure for the first 100 pages which of them is the protagonist, as in modern YA novels. Gradually the activities focus on the older teens, Matthias and Margret, as they are weaned from their two upper rooms in Parsley Street to a farm with real animals and crops. The book particularly chronicles Margret's transformation from gawky teenager (privately mourning the death of her twin brother) into a capable farm woman like her mentor.
Before the War the German Railroad had offered old passengers cars for sale, which Mrs. Almut had purchased but not really used. Now it becomes the perfect place for the Lechow teens and is promptly christened, THE ARK. But how can it become a real home--which Margret is sure she will never have again--with half the family elsewhere--including their father, a POW in Russia? Will Margret learn to live with her personal loss, yet not be scarred for future happiness? This is an introspective gem for those who appreciate the importance of holding on to Family and learning how to release past Tragedy. So relax and savor the slower pace, the quiet humor, the cycles of the seasons for two years, and the ultimate time of harvest for the soul.
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Rufus disrupted Xantippus's class by writing "Caius is a dumbbell" on a tablet, provoking Caius to start yelling. In the blink of an eye, Rufus has been thrown out of the schoolmates, alarming his classmates. What's even more alarming is that the same message is scrawled on a sacred temple's wall the next day -- in Rufus's handwriting. This act of sacrilege will destroy Rufus's life, and for some reason he won't deny it.
The day of the defacing, Xantippus's house is robbed and the wax tablet is taken, but the robber leaves behind a beautiful golden brooch. The boys go to the soothsayer Lukos, but that goes horribly wrong when the soothsayer chases them out, and they leave behind Mucius, who then proceeds to fall into the Baths of Diana -- discovering that Rufus spent the night there before. The boys soon become enmeshed in a deadly game of cat-and-mouse centering on politics, money and revenge.
Henry Winterfield clearly had solid memories of being a teenage boys. His gaggle of young boys are entirely realistic -- they bicker, they make idiots of themselves, they make all the wrong decisions, they all have distinct personalities. With a cast including seven young boys from similar backgrounds, you would think that they would all be the same, but Winterfield manages to make each one unique. Xantippus is the crabby grandfather with a marshmallowy interior. He clearly cares about all the boys, but is impatient about their blunders.
Kids may leave this charming mystery with a wish to learn a little more about Rome (and to read the sequel, of course). And don't be surprised if you hear someone shouting, "Mike asinus est!"
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Their roles reverse as the course of the book plays out, each gaining insight to the fallacies of the other person's lifestyle. Remarque throws a lot of wit and wisdom in the conversations and thoughts, which to me didn't seem normal. However, Remarque's characters, in all of his books, tend to be deep and thoughtful.
Overall, though, it was enjoyable departure from his typical WW2 books. Worth reading, but he has other better ones.
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I found "The Rainmaker" segment fascinating. It is the first of three short stories about what Knecht might have been in other times and places. The Rainmaker was sensitive to nature, and could deliver rain when it was most needed...except once. At which point he was sacrificed and his heir, whom he had prepared, took over. Rilke once described a poet as a man who must understand "the gestures with which the flowers open." The Rainmaker did.
But top billing in my book is the one page poem STEPS. (My translation is by Mervyn Savill, a most superior one, in my opinion.) I have often described it to my friends as "the best poem in the English language." Do I dare type it out in full?
STEPS, by Herman Hesse
As every blossom fades and all youth sinks/ into old age, so every life's design,/ each flower of wisdom, every good, attains/ its prime and cannot last for ever./
At life's each call the heart must be prepared/ to take its leave and to commence afresh,/ courageously and with no hint of grief/ submit itself to other, newer ties./ A magic dwells in each beginning and/ protecting us it tells us how to live./
High-purposed we must traverse realm on realm,/ cleaving to none as to a home. The world/ of spirit wishes not to fetter us/ but raise us higher, further, step by step./
Scarce in some safe accustomed sphere of life/ have we established house, than we grow lax;/ he only who is ready to inspan/ and journey forth can throw old habits off./
Maybe death's hour too will send us out/ new-born toward undreamed-of lands, maybe/ life's call to us will never find an end.../ Courage, my heart, take leave and fare thee well!
This poem was written by Knecht in his student days, and has become my most prized poem. Another one is fascinating to me, also, titled A DREAM. It describes the flashes of insight that come to us out of nowhere...and disappear just as quickly.
The translator deserves special mention with his" "Scare in some safe, accustomed sphere of life have we established house..." Lovely alliteration, to my ear. Master philosophical novel, truly meaningful poetry. Thank you, Herman Hesse!
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There are a few points on which I think Pieper is wrong, most importantly on the question of Thomas's "Aristotelianism." In his justifiable attempt to show that Thomas is not an unqualified Aristotelian, Pieper goes too far the other direction and leaves the reader with the impression that Thomas was a defender of Plato. Especially troubling is Pieper's citation of passages from Thomas's Commentaries on Aristotle's De Anima and Metaphysics, which he, Pieper, claims defend Plato against Aristotle's criticisms: I cannot figure out how Pieper could construe the cited passages in such a way. Also, Pieper's criticism of the Inquistion, the Dominican order's role in it, and Thomas's defense of it seems surprisingly naive coming from an author steeped in the history of the Church. But these are relatively minor flaws in an otherwise worthy study of St. Thomas.
My rating of other books on St. Thomas: (1) Josef Pieper, The Silence of St. Thomas. ***** One of the very best books on St. Thomas Aquinas; see my ... review. (2) G.K. Chesterton, St. Thomas Aquinas: the Dumb Ox. ***** A justly acclaimed popular account of the life and work of St. Thomas; a thoroughly enjoyable reading experience for student and general reader alike. (3) Marie-Dominique Chenu O.P., Toward Understanding St. Thomas. ***** THE indispensible work for every serious student; sadly, out-of-print. (4) Ralph McInerny, St. Thomas Aquinas. **** A scholarly introduction to Thomas's philosophical thought, which emphasizes Aquinas's indebteness to Aristotle and Boethius. (5) Jean-Pierre Torrell O.P., St. Thomas Aquinas: the Person and his Work. **** Currently the standard scholarly biography.
Yet, whatever I could say about this book, Pieper himself already has said it in the preface, where he outlined the purpose and goal of his book. So, I'll let you read Pieper instead of me:
"This book is closer to the spoken than to the written language. It is based on a series of university lectures given before collective student bodies. Its purpose and scope are precisely what the title suggests: to serve as a guide and introduction. It is intended neither as a detailed biography of Thomas nor as a systematic and comprehensive interpretation of his doctrines. Not is it meant to be an original contribution to the historical study of medieval philosophy. Everyone acquainted with the field will see at once to what degree my account is based, far beyond the specific quotation, on the works of Marie-Dominique Chenu, Etienne Gilson, Fernand van Steenberghen, and others.
"The purpose of these lectures is to sketch, against the background of his times and his life, a portrait of Thomas Aquinas as he truly concerns philosophical-minded persons today, not merely as a historical personage but as a thinker who has something to say to our own era. I earnestly hope that the speculative attitude which was Thomas' most salient trait as Christianity's "universal teacher" will emerge clearly and sharply from my exposition. It is to this end alone, I repeat, that I present the following chapters, and it is this aspect for which I accept full responsibility."
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This Germanic heaviness is troweled on so thickly, via actual events from Wehrmacht prisoners Plievier interviewed, that even Americans can feel the whole Nazi edifice tottering with Sixth Army's fall. Plievier (whose name sounds like a derivative of the Russian word for "shoot") succeeds in putting over the full horror of battle. He was a communist, and his depiction of Russian troops is eyewash. In reality, as the introduction reminds us, the Soviets were as ruthless as the invading Nazis, and were rarely very chivalrous to their German prisoners. But the informed reader can make allowances for this. If nothing else, this is a remarkable job of reportage of the German experience at Stalingrad. It's the next worst thing to being there...
These up-close-and-personal accounts of the unbelievable amount of human suffering caused by Hitler's fateful decision to "capture the city of Stalin" will move you as no sterile historical accounting of the German 6th Army's fate ever will.