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If you like mystery and espionage stories, mixed with a Christian theme, you will enjoy "The Last Star." If you think you are not interested in such a story, you'll change your mind after you read this novel.
A special team gathers in a historical land to investigate a strange light that appears in the sky. The puzzle is challenging. As the story of this unusual celestial object unfolds, so does the nature of each person in the group. The characters are very real and it is entertaining to follow their dialog.
From the beginning of the novel, to the last page, Mr. Proctor leads you through a plot filled with interesting scientific, historical and theological information. The setting, which takes place in Israel, enhances the storyline.
So, what is this strange light? What does its appearance mean to the world? Will the research team succeed in finding all the answers to their questions? Who will reveal and stop the villains?
It's worth reading the book to find out!
Fafa Demasio
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If you are desperate to lose weight and maintain a healthy, long-term life lifestyle, you must read this book--then put it into practice! It's easy
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The best part is that all of the foods include a wide variety in all food groups and are commonly available in the local grocery store. Most of my clients really like the fact that it also allows for some carbohydrates.
Cheryl A. Beshada, CMHt.
Certified Medical Hypnotherapist
Clinical Care Network
Sterling Heights, Michigan
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There are seeds of truth about the media throughout the book, which might inspire critical thinking by mature Christians who have substantial media knowledge. But Proctor is not that sort of deep thinker. He is a cheerleader for those who would swallow simple-minded conclusions, starting with the notion that responsibility for changes in public attitudes over the last few decades "must in large part be laid squarely at the feet of the mass media."
Proctor fundamentally goes astray in his assumption of *intent* on the part of the Times. In fact, no one had to plan to create a moral code; the implicit moral code in the mass media is the result of a society that puts faith in free markets to be an infalliable source of truth. By demonizing the Times, Proctor neglects the reality that human institutions *always* fall short of the truth. In an eagerness to place blame, he fails to see how the mass media could become a force of evil, in which we all share responsibility, unless people consciously chose to make it one. Proctor shows that he worships free speech and free markets -- the mass media's justifications -- more than God.
The subtitle -- "How the world's most powerful news organization shapes your mind and values" -- barely begins to pay tribute to the book's arrogant and often illogical over-simplifications.
Bottom line: Ignore it unless you plan to treat it as Proctor (correctly, I fear) says we should regard the Times: with great skepticism.
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This book is not so much about familiar "liberal bias" claims; rather, it shows what the New York Times does goes beyond simple bias, to a conscious, deliberate, planned attack on opposing world-views with the goal of substituting its own set of absolute values.
A decision to engage in propaganda often arises from a strong set of beliefs or vested interests. Since the average person today has shallow or non-existent personal philosophies (generally developed by cobbling together beliefs based on what gratifies preconceptions one isn't even aware of), true-believers with convictions can often convince non-believers easily.
But if you understand the propagandists presuppositions -- those things he assumes are true, often without even realizing it -- and can identify and understand links to other organizations and philosophies, you will be in a better position to recognize the pattern, evaluate which assumptions are in play, and thus the correctness of the message.
This book can therefore serve as an excellent guide to fostering critical thinking when it comes to modern media, through its examination of the most powerful news organization in the world, the New York Times. Nearly all journalists determine what is important and 'the angle' from the NYT, thus extending it's influence to the smallest town or largest cable network.
The author shows how the beliefs of a handful of people are able to shape perceptions of reality in hundreds of millions by implanting assumptions in the public via decisions of what types of stories are important, headlines, picture selection, subtly slanted writing and the placement of opinion-shaping stories cloaked as news reports. Sheer persistent repetition is able to completely change the thinking and values of a public lacking intellectual foundations.
30 years ago, who could have even imagined the Boy Scouts would be banned from public schools that now dispense condoms? Or the country would be managing its own dissolution by allowing the importation of 3rd world populations exceeding the size of France in just 10 years? And that criticism of such things is called "controversial" (if not a "hate-crime"!) and can ruin people? Curious about how the complete inversion of right and wrong could be engineered within a single generation? Read this book.
The author also looks at conflicts of interest, giving examples where organizations the New York TImes had a direct undisclosed financial interest in were at the center of its reporting and editorializing to its benefit; the link between the NYT and the Pulitzer Prize committee which returns so many awards to it; the many examples in which Culture Creep techniques were used to alter public morality by using "the opinion piece in disguise", "the editorial blast", "the op-ed hit piece", and "the bombardment".
The author identifies the set of fundamentalist beliefs the New York Times promotes; "The Sin of Religious Certainty", "The Sin of Conservatism", "The Sin of Capital Punishment", "The Sin of Broken Public Trust", "The Second of the Second Amendment", the "Sin of Censorship", "The Sin of Limiting Abortion".
The NYT also defines certain cultural spirits as being positive: globalism, multiculturalism, total sexual freedom, environmentalism, entitlement, scientism and humanism.
The book analyzes coverage of stories ranging from the Columbine shooting to election coverage; both the coverage content, slanting, comparison of stories with the actual events, and statistical studies of the word usage and counts.
The book is well-written. Afterward, one can hardly read the New York Times without laughing, assuming you took it seriously before.
For example, two days ago I read in the NYT that public belief in the existence of absolute right and wrong, jumping to 38% after the Sep 11 attack, had now declined to "normal"; 22%. The message was "religion back to normal". Apparently, this was thought by the NYT a matter needing polling. Those religious leaders who had earlier remarked about the rebirth of religion in America could now be shown as wrong while simultaneously emphasizing how "religious certainty" was once again a declining minority. The effect of the attack, which reawakened patriotic sentiments and threatened the Times belief system, was now waning. Back to business as usual.
Of course, if you read the polling question, results would actually have to be 100% of the public believe in absolutes. If you think there is no absolute right or wrong, that belief itself is a claim to an absolute truth; a claim to be right.
But, two days later, USA Today picked up on the NYT priority, incoherent as it is, and ran it's own piece on the same subject, echoing the marching orders, as did countless other papers around the country and world. In this way, opinions are remolded in a specific direction without regard to reality.
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The writing quality is definitely improved, but the hook of the novel is delayed until very late, and then left hanging. The idea of the human race coming into possession of information that would result in perfect health and indefinite lifespans is interesting, but not new - it is much better developed in Donald Moffitt's "Genesis Quest" and "Second Genesis" (and the means of getting the information is very similar in Moffitt too). However, the moral and ethical issues deserve close examination and Proctor and Weldon attempt to do this, but fail. Because the introduction of the information comes late in the book, the opportunity to investigate this aspect is limited to a brief discussion between a Christian Russian physicist and an agnostic American doctor on a moon station. Presumably, the ethical issues will be developed further in a third book. Given that the information is left, at the end of the book, in the hands of the Russian Mafia, this seems likely.
Additionally, a miraculous (literally) escape from a shootout at Kennedy Space Center in the closing chapters also rings untrue. It comes over as a very convenient deus ex machina device to get the main character out of a tough situation.
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MOONGATE is a dynamic science fiction, political thriller with Christian themes that add an extra special quality to the book. Each chapter is full of surprises. The storyline gradually unfolds so that all the characters and their actions are believable and hold your attention. The suspense is laid out so well that you can't wait to get to the next chapter. If you choose to read MOONGATE before bedtime, like I did, you may find it hard to get some sleep. You'll be sorely tempted to stay up all night to finish the book. I kept saying to myself, "Just one more chapter, then I'll put the book down. Just one more chapter." I always enjoy reading Proctor's books because they are not only entertaining but also educational.
Publishers Weekly comments that Proctor "shows promise of becoming the Christian Tom Clancy." That's no lie. I look forward to reading more of his books like MOONGATE.
Fafa Demasio
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The combination of Proctor's deep and obvious enmeshment with his subject matter, and his lack of basic theological training, provides some real whoppers. Consider his discussion of why the resurrection narratives in the Synoptic Gospels are each so unique while the pre-resurrection accounts in the same three gospels have so much material in common. For Proctor, the "obvious response" is that the gospel writers "sensed that what they were writing was of supreme importance for the faith." And because of the unique importance of these resurrection narratives, God gave the writers "an extra measure of grace" to enable each to write an "exceptionally strong" account. (Pages 44 to 45.) Now, anyone who has taken Intro to the NT knows, and Proctor himself knows, that in writing their gospels Matthew and Luke relied heavily on Mark as a source, often copying passages verbatim. (This is the view held by the overwhelming majority of biblical scholars, including most evangelicals.) But since Mark contains only the briefest of resurrection accounts, and abruptly ends with the women fleeing from the tomb, Matthew and Luke were forced to find their own sources for their resurrection passages. Hence the diversity. No "extra measure of grace" needed to explain the obvious.
Proctor's willingness to resort to supernatural explanations when obvious literary ones exist, suggests an agenda and a willingness to violate his Rule #4 of First-Rate Reporting, "keep your prejudices out of the story."
More fundamentally, I find Proctor's application of modern journalism principles to the gospel writers to be highly anachronistic, and an essentially useless undetaking. The question of what genre the gospel writers intended their gospels to be is a hotly debated one in theological circles. Did the writers view themselves as historical reporters, ("just the facts, ma'am,") or did they readily employ metaphor as a tool to present the highest truths, as was so common in Greek literature of the era? Proctor's references to Luke as "A True Investigative Reporter," and to John as "The First 'New Journalist,'"and his use of such journalistic terms as "scoop" and "re-write man," are cute, but they skirt the complex issue of genre and give the novice reader a sense of assurance that the theologically astute know is not justifiable.
Proctor seems to genuinely believe that the issues are simple. (He actually titles a three page section of his book "All You Need to know About the Synpotics.) I respectfully suggest he spend a few years in seminary before his next theological undertaking.
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Proctor uses the test of good journalism to evaluate the resurrection accounts of 2000 years ago. (Click on the "Table of Contents" under "Book Information" in the upper lefthand corner of this screen to see the standards he uses.) This point-by-point evaluation provides new insight to an event that I thought I knew well. Also, by comparing and folding the various accounts into a single "news event" the reader comes to a new appreciation of the breadth of the Biblical information.
Very readable, yet powerful in its comprehensive approach.
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In 1916-18 Burchfield executed a series of imaginative watercolors originating from childhood memories, and based for the most part on nature, e.g. "Dandelion Seed Balls and Trees," "Passing Shower in June," "In the Swamp," and "Insect Chorus" --another of his wonderful 'sound' paintings. In 1921 he moved from Ohio to Buffalo, New York where he became interested in the heartland architecture of the 1870s and 1880s. He began to paint the Mid-Western scene in a more realistic spirit. This is the period when his output consisted of railroad bridges ("Black Iron" 1935), locomotive repair shops, grain elevators, etc.
The latter subject, painted in oils in 1938 seems to have caused an epiphany for Burchfield. He considered it the most disappointing painting of his career and abandoned the oil medium completely. By 1943 he completed his return to the more imaginative and romantic vision of his early work. Some of my favorite watercolors are from this period: "The Sphinx and the Milky Way" (1946); "Hush Before the Storm" (1947); "Orion in December" (1959); "Dandelion Seed Heads and the Moon" (1961 - 65).
This catalogue of Burchfield's paintings (mainly watercolor) segments his work by year, starting with 1911 when he graduated as valedictorian of his high school class, through 1967, when he died of a heart attack on January 10th. There is an extensive bibliography of Burchfield's publications, and works about him, plus an index of his catalogued works (with a page number if the painting is illustrated in this catalogue). The author also includes a short biography, photographs, maps, and a brief summary of each year in Burchfield's career, e.g. 1923: "Birth of first child, Mary Alice. He became interested in Russian [music]...which seemed in harmony..." with what he was trying to express in his paintings.
This catalogue is a must for all serious Burchfield admirers. For more information on this American artist, check out his entries in the online artcyclopedia.
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The various applications of the Breakout principle are organized by chapter, allowing the reader to think about each application type and to compare and contrast them. Currently our teenagers are applying the Breakout technique in their respective sports activities with some success. I am curious about applying it in an R&D setting where colleagues need to have a "collective" Breakout to develop new, innovative products.
This book gives you insights (1) to how the brain functions, (2) to better harness its power and (3) to outperform competitors.
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creativity and productivity. I never realized that there was a biological basis for the generation of ideas and insights -and that this biology could actually be switched on at will. I would highly recommend this book for anyone who wants to increase the odds of achieving peak performance at work or play.