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best regards Dr` Roman Korobochka MD
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As far as the contents of the book are concerned, my hat goes off to the editor, Stephen Hand, for distilling such a diverse, and yet interesting range of papers from the vast array of excellent treatises available.
The book also features some interesting reports on some of the most recent activities undertaken in the WMA community. This provides the reader with a very good 'big picture' perspective into what advances are being made in what fields, and an appreciation for the vast range of people who are now interested in historical swordsmanship.
With regards to it's practicality, the book caters for many different tastes - whether you are interested in the finesse of renaissance fencing, or simply a medieval re-enactor using the trusty 'sword and shield' method. SPADA provides useful insights and a greater understanding of historical methods of fighting.
I highly recommend this book to anyone interested in gaining a greater appreciation of historical swordsmanship, and anyone who is curious to know what the swordmanship community out there is doing. I rate it as a 'must have' item, and I look forward to more SPADA releases in the future.
cheers
Matt Partridge
Secretary
Order of the White Stag
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The problem with this book is either that the writers are too timid or are more irenic than their label would indicate. There are three authors who present variations on the traditional approach: the classical method (Craig), the evidential method (Habermas), and the cumulative case method (Feinberg). These approaches are quite similar, although some differences do arise. When the reader gets to John Frame's presuppositional method, he expects to get a starkly different approach. After all, Van Til was notorious for attacking "traditional" apologetics as "Roman Catholic" or "Arminian." Well, Frame tells us that he agrees with most of what Craig writes. The final writer, Kelly James Clark (who represents the "Reformed epistemological method"), says the same thing.
Perhaps the editor could have selected a follower of Gordon Clark (a rationalist who denied the proofs of God's existence) or a fideist to present a contrasting apologetic method.
This book presents five different approaches, each represented by one of its exponents: Classical Apologetics (William Lane Craig), Evidentialism (Gary Habermas), Culumulative Case Method (Paul Feinberg), Presuppositionalism (John Frame), and Reformed Epistemology (Kelly James Clark).
Much ground is covered concerning the Bible's approach to apologetics, where apologetic arguments should begin, how certain arguments for Christianity are, and so on. I will simply make a few comments.
The presentations by Craig and Habermas are the most worthwhile because they are the most intellectual rigorous and well-documented. They also tend to agree with each on most things and reinforce each others views. While I tend to favor a cumulative case method (influenced by E.J. Carnell and Francis Schaeffer, but with more appreciation for natural theology), Feinberg's comments are the weakest by far. He never mentions the leading exponent of this view in our generation (Carnell) nor Carnell's apt and well-published student (and my esteemed colleague), Dr. Gordon Lewis. Not one word about either one! His comments are brief, his documentation is thin, and he fails to advance anything very creative or helpful, I'm afraid. A better person should have been chosen, such as Gordon Lewis. Frame gives his "kinder, gentler" version of Cornelius Van Til, which still suffers from the same kinds of problems--most notably the fallacy of begging the question in favor of Christianity. Nevertheless, the notion of a "transcendental argument" for theism is a good one, but it should not carry all the weight of apologetics. Clark's material is philosophically well-informed (one would expect this of a student of Alvin Plantinga!), but apologetically timid. Clark almost sounds like a skeptic at times.
A few bones more bones to pick. The editor refers to Francis Schaeffer as a presuppositionalist. This is false; he was a verificationist with more in common with Carnell than with Van Til. Gordon Lewis's fine essay on Schaeffer's apologetic method in "Reflections on Francis Schaeffer" makes this very clear. None of the writers address the great apologetic resources found in Blaise Pascal. I also found at least two grammatical errors.
Nevertheless, as a professor of philosophy at a theological seminary who teaches apologetics, I found this volume very helpful and useful. But let's not get so involved in methodological concerns that we fail to go out in the world and defend our Christian faith as objectively true, existentially vital, and rationally compelling (Jude 3)!
Douglas Groothuis, Ph.D. Associate Professor of Philosophy Denver Seminary
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Paul and his daughter move to southern California to be closer to Paul's new girlfriend, and Harry follows to set up a new practice there. Paul is soon retained by Jonah Hale to help find Jonah's granddaughter who was snatched from his custody by Jonah's daughter. What seems to be a clear-cut, if not easily resolved case soon escalates to murder and Paul decides to represent Jonah in court.
There are excellent descriptions of Paul's southern California locale, right down to certain street names. This tediousness detracts from the action somewhat. But like some of the other reviews noted, the killer is quite obvious less than halfway through the book. It is a mystery (excuse the pun) why a writer as skilled as Martini would give a clue as to the killer's identity that all but reaches out and slaps the reader across the face. This aside, "The Attorney" is tightly paced thriller that is suspenseful despite knowing who the killer is early on in the book. Martini is a writer that is among the ranks of Scott Turow and Richard North Patterson, and it is good to finally see him returning to the legal thriller genre where he writes best.
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