If you have a desire to know the thought of the Early Church but have a difficult time working through the volumes of writtings of the Fathers, this book is a blessing beyond belief. Not only does Dr. Wilken allow you to hear them, but you leave the book feeling as if you know then and have walked with them.

The book not only explores the historical realities of what happened, but you experience the motivation and love of the Church that has been given down through the centuries as a precious gift.

Five stars is a gross under statement for this outstanding work. This book makes me desire to return to the class and to explore again that which I may have missed in previous studies.

I've read no better introduction to the Fathers for intelligent, non-academic readers. Wilken has written a clear, lyrical, and winning account of the inner life of the early Christians. And it's about more than doctrine. It's about the development of a Christian culture, with its own strains of poetry, art, philosophy, and politics. Wilken himself is obviously at home in that culture, and in love with it. If you read this book, you probably will be, too. If I could give it more than five stars, I would.

Over the years I have read many books that examine the early Christian church, as it existed within the milieu of the pagan Roman Empire. This book turns that on its head, and focuses on how the Roman pagans viewed the early Christians in their midst. Covering the writings of Pliny the Younger, Galen, Celsus, Porphyry and Julian the Apostate, the author uses the actual writings to show how the perception of the Christian church changed among the pagan Romans in the years prior to the advent of Constantine.

Though it is written in a dry tone, I still found this book to be absolutely fascinating. Not only did it cover Roman perceptions, but also the book gave me a real feeling for certain aspects of Roman religion and associations. If you are interested in the Roman Empire, or in the early Christian church, then I highly recommend that you get this book.

An excellent book on the early days of Christians. An interesting
look at where Christianity came from, and how the Romans
thought about monotheism. I did purchase several other
books mentioned in this one. It is good and I do recommend
it. I often buy or don't buy books based upon these kind of
reports, so let me say, you will not be disappointed in buying
this one.

Robert Wilken takes a somewhat slightly different tack with this book of Roman history. He examines Christianity in the Roman Empire by looking at it through the eyes of pagan critics. Wilken states in his introduction that his goal in this book is to bring Roman history into closer conjunction with early Christianity. He argues that by studying the context of pagan critics, one can understand how the early Church shaped its theology and doctrines.

Wilken examines five pagan critics, starting with Pliny the Younger's letters to the emperor Trajan circa 112 C.E. Galen, Celsus, Porphyry and the Roman emperor Julian round out the cast of characters. As the accounts unfold, the development of Christianity can be seen clearly: from a small, almost unknown sect in Pliny's day to the powerful apparatus it became by the time Julian launched his reactionary attacks in the late 4th century. The attacks on Christians become more theological as time progresses, showing an increasing sophistication as knowledge about Christianity became better known. Pliny mentioned the Christians in passing, one event among many in his role as a provincial governor. By the time of Celsus, Porphyry and Julian, whole books are being written to refute Christian ideas.

Wilken points out that Pliny's concerns with the Christians mirror his function as a politician. With Galen, a concern for philosophical schools is reflected in his attack on Christianity, namely the creation doctrine and how it compares with the Greek conception of creation as Plato defined it in his work, Timaeus. Celsus attacks Christianity on several fronts, most importantly that Christianity is an apostasy from Judaism and that Jesus was a magician. Porphyry, a philosopher and literary scholar, demolishes the Christian view of the Book of Daniel and criticizes the Christian worship of Jesus on an equal footing with God. Julian takes criticism of Christianity much further, first by banning Christians from traditional Greek and Latin schools and an attempt to rebuild the Jewish Temple in Jerusalem. The idea of rebuilding the temple was an attempt to isolate Christians who believed that they were the legitimate successors to the Jewish traditions. By reconstructing the Temple, the Jews would be restored to their traditional role as defined in the Old Testament, relegating Christians to their rightful place: apostates of Judaism. The Temple project failed when Julian died on campaign in Persia and Christian emperors once again assumed power.

This is an excellent book that inspires the reader to pursue further reading on this fascinating topic. What is most relevant is that the same questions we ask about Christianity today have been around for almost two thousand years. This is recommended reading for Roman buffs and Christian scholars alike.