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One aspect of Wilberforce's life that I had read about before and was gratified to learn more about here was how he came to recognize his calling. After his conversion to evangelical Christianity, he had begun to think of leaving politics and pursuing Christian work of some kind. But fortunately for the welfare of thousands, he received some timely advice to remain in politics and to serve Christ there. Who knows how much longer the slave trade would have persisted if Wilberforce had left politics to become a minister. To my mind this has tremendous relevance today as far too many young Christians seek work in the Christian sphere instead of pursuing a calling to serve Christ in the marketplace at large.
Another aspect of Wilberforce that I already had some familiarity with was that he saw his life's work as "two great objects: the suppression of the slave trade, and the reformation of manners [morals]." I knew that he saw success in the first, but what about the second? Belmonte naturally details how Wilberforce led the accomplishment of the first object. But of fresh interest to me was to learn to what degree he saw success in the second object of reforming the morals of his entire nation/society. How he did it and the perseverance with which he pursued both objects is truly an inspirational story. Belmonte builds a good case that Wilberforce bears significant responsibility for the peaceful golden age that characterized 19th century England. When one labors for spiritual reform, he needs to view his work with a generational timescale.
Why is Wilberforce not more well-known and admired? There is a very moving passage quoted on pages 204-5 from a Benjamin Hughes speech made a few years after Wilberforce's death that provides deep insight. "There is a charm that attracts the admiration of men to their destroyers [such as Napoleon]; a propensity to applaud those very acts that bring misery on the human race; and on the other hand to pass by unheeded, the placid and even tenor of the real benefactors of their species." How tragic it is that we humans ignore our philanthropists (those who love mankind), and adore our conquerors. Perhaps this biography will help us remember the true qualities of heroism.
Kevin Belmonte has been fascinated by William Wilberforce for years, and is determined to have the world rediscover this man, and hopefully follow his example to change their world. Wilberforce was an Englishman of noble birth who was born into a nominal Christian home in 1795. A few years after being elected to Parliament, and with a bright political future ahead of him, the Lord worked in his life to bring him to faith. Counseled by John Newton to continue in Parliament, Wilberforce set his sights on bettering English society. His aim was to abolish the African slave trade (and later slavery itself in England)and to have a 'reformation of manners', meaning moral change in society.
Unlike many modern "Christian" statesmen and politicans, Wilberforce did not need to couch all his ideas in Christian language, nor did he feel that he had to quote Scripture on the floor of Parliament to make his case, but he was clearly and consciously informed by Scriptural principles in all that he did. He had many opponents who ridiculed his faith and attacked his reforms because of it, but he resisted the temptation to 'demonize' his opponents (again, unlike many today) and instead sought to win them over by integrity, honesty, care, and by using his incredible gifts of oration and persuasion. His struggle to eliminate the slave trade and slavery took many years and had many setbacks and defeats. But in the end, he and his group of co-workers achieved their goals.
Belmonte also portrays Wilberforce as a man people just wanted to be around. He could carry on intelligent conversations on almost any topic. He was as home with intellectuals as he was with the working class man. His great gifts were balanced by a genuine humility, knowing that all he had was a gift from God, and all he accomplished was much less than he could have. Belmonte paints a portrait of Wilberforce as a man who you would just want to spend time with. I would urge you to do just that and read this book. It will inspire you to see how you can be used by God in greater ways in whatever sphere of life He has called you to.
Although the book is not an extensive study, it does succinctly tell the tale of the end of the British slave trade. While the book discussed Wilberforce' conversion, it is not preachy, and seeks to discuss the conversion within the political context. This book is a fine edition to an understanding of the slave trade and its end.
Wilberforce followed Newton's counsel, and over the next 18 months, formulated his goals: "God Almighty has set before me two great objects: the suppression of the slave trade and the reformation of manners" (manners meaning the morals). As Lean writes, "The two were, of course, intimately related. On the one hand, it would take a profound moral reformation in leaders and people to obtain the suppression of the slave trade; on the other, only an unselfish battle like the abolition of the Trade would demonstrate to God and the world that such a moral reformation was genuine." (p. 47).
Wilberforce's goals of spiritual revival and the abolishing of the slave trade would not come easy. His bills against the slave trade were continually defeated, and his character was assaulted frequently by his opponents. Throughout the many battles he and his friends faced, Wilberforce remained committed both to the cause and to prayer for the cause, yet Wilberforce was also gracious and gentle towards his opponents. After many years and many defeats, in 1807, the bill abolishing the slave trade was finally passed!
Wilberforce also wrote a book called, Practical Christianity (1797) which God used to help convict many people in England of their sin and their need for Christ. Wilbeforce's book helped to bring about the "reformation of manners" that he sought in the form of the Second Great Awakening. This book was on the bestseller list in England for nearly 50 years!
I recommend Lean's biography on Wilberforce, both as an encouraging model of a Christian leader, and as a model for how societal change can occur through prayer and through Christian revival in society. Wilberforce saw that politics couldn't change society, but he knew that society could change politics. May we learn from his example!
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"With [Baxter's] controversial pieces I am little acquainted: but his Practical Writings, in four massy folios, are a treasury of Christian wisdom...[I]t would be a most valuable service to mankind to revise them, and perhaps to abridge them, so as to render them more suited to the taste of modern readers."
Editor Ellyn Sanna has done just this for Wilberforce's "Real Christianity." Her abridgements are judicious, and the revisions in language allow modern readers to derive the greatest benefit from Wilberforce's timeless call to embrace biblical Christianity and let it inform their lives. Thus, this new edition of "Real Christianity" does much to perpetuate a proper understanding and appreciation of Wilberforce's life and achievements. I have profited from, and will continue to profit from this valuable new edition. I regret, however, the omission of an index in this book, which would have been a helpful addition. Happily, this is the only detraction (and a small one at that) from this new edition.
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