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Here's a sample paragraph, from page 83:
"As for the technocrats? They have long ago blasted off into hyperspace, filled with sad, but no less ecstatic, dreams of a telematic history that will never be theirs to code. An evangelical class, schooled in the combinatorial logic of virtual reality and motivated by missionary consciousness, the technological class is already descending into the spiralling depths of the sub-human. It wills itself to the will to virtuality. In return for this act of monumental hubris, it will be ejected as surplus matter by the gods of virtuality, once its servofunction has been digitally reproduced. In Dante's new version of the circling rings of virtual reality, this class operates under the sign of an ancient curse: it is wrong, just because it is so right. For not understanding the virtual hubris, it is condemned to eternal repetition of the same data byte."
And that's one of the clearer paragraphs.
The endless stream of sentences that parse, without actually saying anything, eventually put me in the mind of "travesty generators" -- computer programs that, given a set of phrases, and a passably complex grammar for combining them randomly, can spew out infinite amounts of blather, just like the above. For example:
"If one examines social realism, one is faced with a choice: either reject the neoconstructivist paradigm of narrative or conclude that the collective is capable of significance. Therefore, the subject is interpolated into a postcapitalist sublimation that includes art as a reality. Any number of narratives concerning textual objectivism exist. 'Class is intrinsically dead,' says Sontag; however, according to Scuglia[1] , it is not so much class that is intrinsically dead, but rather the failure of class. In a sense, Lyotard promotes the use of postcapitalist sublimation to deconstruct society. The subject is contextualised into a predialectic capitalism that includes language as a totality."
That paragraph was generated by a computer program.
And that program didn't even need a grant from the Social Sciences and Humanities Research Council of Canada, as /Data Trash/ says that it did.
Whatever ideas (as opposed to mere themes, which is all I can find in most of the book) of worth that there might be in this book are buried under prose too turgid to imagine.
But there is bigger question when studying Data Trash, Hacking the Future and the Krokers' other techno-dystopian tomes: does all this jargon and rhetoric actually add up to anything? The Krokers are great at stirring the pot, but seem to have some fundamental misconceptions about the nature of technology and how, in a practical sense, it is accepted or rejected by people.
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