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But my latest read, recommended by Moses Finlay in "Ancient Econonomy", is Vitruvius.
And I like Vitruvius a lot. The only reason I gave him 4 stars rather than 5, is that he is not the greatest, in the sense of the above-mentioned.
Nevertheless, as far as knowledge and insight into ancient life go, at a level one removed from the "greats", Vitruvius is the greatest I've so far encountered.
Not only does one gain a feeling for life among the educated and capable strivers of the time immediately following the Ceasarian revolution, but also for the immense impact which Greek brilliance had upon the Romans.
One also learns much about aesthetic theory and is given interesting and practical lessons in building and architecture, from the beginning and development of dwellings, the general learning required of architects, the particular characteristics of different types of stone and wood, the design of cities, the three orders of temple architecture (Doric, Ionian and Corinthian), dwelling houses, the sounding vessels in theatres (dolby surround as already implemented long before Christ) and ingenious machines, including such inventions as the screw-pump of Archimedes (the Syracusan Greek inventor).
Vitruvius gives us the general principles of ancient aesthetic theory, the exact proportions of traditional architectural conventions and the geometric rules for determining the directions of the eight known winds.
Like all elegantly entertaining classical writers, he intermingles everything with relevant anecdotes from, and references to, the great Greek philosophers, fine artists and fine artisans of the past who were the exemplary authorities of his (and later) time.
As the title betrays, Vitruvius' work is divided into ten books, each of which contains an extemely relevant and interesting general introduction, followed by several chapters on theory and application, including very practical examples of the construction, proportions and generally applied mechanical principles relevant to the specific subject matter of the particular book.
This work is better, broader and more intelligently written than all of the books I've read on building which I've acquired at second-hand bookshops in England, and which were written anywhere from the end of the last century (1890-1900!) through the 1950s. No wonder that this fellow's work remained definitive through to the renaissance (not the Carolingian, but that of the 14th-15th centuries), a duration of 1,500 years!
I imagine that most modern day architects, adding a litte modern statics, materials and building code knowledge, and assuming enough practical building experience, could do worse than to rely otherwise on Vitruvius.
Basic raw materials and basic building skills have been around for a long, long time. Common sense and wisdom, too.
Furthermore, for the interested classicist, even though not specifically interested in architecture or building, this book gives a really immediate feeling for the gigantic influence not only of Greek thought but also of Greek applied artistic and technical skills (geometry comes to life!), aesthetics and craft work on the (Western) Roman world.
Again, I can only say, a refreshing, entertaining and informative read by a practical yet educated man of ancient times. Obviously a bestseller through the ages and, indeed, timeless in its relevance and actuality.
Highly recommended also for beginners in the study of the ancient Greek language, because of its many Greek quotes (in Greek letters, no less)!
Altogether a highly readable, informative, insightful and educational book with a rarely found mix (in ancient literature) of both the "higher" things and the eminently practical.
I feel privileged to be a privy party to this great inheritance of ancient learning. And I thank the Internet and Amazon for enabling those of us who are interested in learning to have access to this great library with its wonderful database, which makes everything not only easy to find but also to possess (and to own).
The humanist's dream! Your own infinite library. Cyber-Gutenberg!
Vitruvius found what made the most ancient monuments such durable constructions. He found WHY they were built they way they were. For example, he explains in enough detail for the "then" architect to understand how to construct for best auditory sound enhancements using examples from Greek engineering and Roman building practices. (There is a detailed description on harmonics based on Pythagorean principles.) He also explains the true meaning of proportion developing constructs from the "golden mean" as seen in the various modes of ancient column design (as well as a description of "stasis" and other logical variants applied to columnal construction).
The book is often referenced in medieval documents explaining the training of medieval cathedral (especial gothic era) builders and the practical construction of these cathedrals that still stand and are useful today.
I highly recommend this book for any art history student or student of architecture at any level. It is a reminder that great thinking and analysis has no technical limitation.
This book contains an immense number of digressions from architecture that are perhaps of greater interest than the actual architectural content. There is a section on degenerate, abstract, modern art that could have been written today! Also, there is a good explanation of how architects have contributed to siege warfare, and instructions on the proper construction of siege devices such as catapults and tortoises. Other topics include how to divine water (without recourse to superstitious practices), and how the fundamental elements (earth, air, fire, and water) in stones influence their suitability as building materials.
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However, the translators appear to have taken a few liberties with the text. First, since Vitruvius is a historical work as well as a canon of Classicism, an honest modern-day translation must relate not only to its period, but also to subsequent periods in order to be understood in terms of the nearer to present and Vitruvius' own time. The translators' choice of ridding the text of the translation "the Orders" for Vitruvius' original choice of "genus" is bad enough, but when you observe that this translation has been rendered as "type" instead, it has the potential of blending in with unintended references in the text to type as well as being confused with common modern/Modernist discursions into what type is. The translators should have indicated their theories about what they thought would be a correct interpretation of the Roman word "genus" at the beginning of their notes, not by making a deliberate decision to diverge from the customary content of the text.
Second, this translation appears to fail to take into account some aspects of military culture which have influenced the text. Vitruvius was a military man and although he adopted the linguistic style of Cicero in some respects (who has been accused of using two words in the place of one or even none), sometimes a distinction he makes, albeit slight, is worth noting, especially in the context of his role in the Roman military and in the context of subtle gradations of meaning being just as notable as subtle gradations in style and form.
Third, and most telling, the translators and editors have missed an opportunity to note something very useful in Vitruvius, and that is that although he understood the what of the Orders, he may not have understood the why of the Orders. In some cases, he goes to great lengths to wave hands over certain aspects of the Orders, even devolving into a Ciceronian overuse of words and dense prose, in order to pull a Wizard of Oz-like "pay no attention to the unknowns behind this concept". The translators note the fuzziness, but they don't begin to question the nature of it and as a result, they may inadvertently paint Vitruvius in a little bit better light than he may actually deserve.
Otherwise, it is a well-rendered translation, although for serious readers and researchers it should be balanced with at least one other translation, such as Morgan's translation.
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