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"Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists...It leads also to concession to the favorite nation of privileges denied to others, which is apt...to injure the nation making the concessions...by exciting jealousy, ill will, and disposition to retaliate in the parties from whom equal privileges are withheld...It gives to...citizens (who devote themselves to the favorite nation) facility...to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils."
The authors then proceed to explain how the relationship between the United States and Israel violates Washington's warning and proves all his predictions of the consequences of a "Passionate attachment."
The first section of the book covers the history of the relationship from the foundation of Israel in 1947 to the date of writing in 1992. The Balls explain how the inordinate influence of Israel began when a politically weak Harry S Truman capitulated to Israeli pressures to ensure Jewish support in the crucial 1948 election.
The only President who seems to have earned the respect of the authors is Dwight D. Eisenhower who, unlike Truman, owed no political debt to Jewish voters and who was sufficiently rich in political capital to permit an adherence to a principled policy.
Beginning with the Kennedy administration, the Balls indicate that American administrations have repeatedly sacrificed American interests on the altar of Israeli demands. Among the low points of the relationship was the 1967 attack by Israeli forces on the USS Liberty, a U. S. Navy intelligence ship whose existence threatened Israeli plans to occupy the Golan Heights before international pressure could force a cease-fire. Rather than responding to this attack on the U.S. Navy as it would if directed from any other quarter, the Johnson administration wrote it off as a case of mistaken identity. In subsequent administrations the retreat from principle has continued.
The authors illustrate how, as the relationship developed, supporters of Israel were able to create the illusion that Israel served as a valuable American asset the Cold War struggle against Soviet expansionism. The authors explain how the Coalition which won the Gulf War proved that Israel's days as a strategic American asset, if they ever existed, were over.
Much attention is devoted to the relationship between Israel and its Arab neighbors. It is refreshing to read an analysis of the recent history of the Middle East which is not filtered through Israeli apologists. The authors explain the background of developments in Israel and the Arab portions of Palestine. The Israeli policy of national expansion of military conquest, the expulsion of Arabs from conquered land and the colonization of those who have remained under the Israeli yoke are explained in detail. Acts of Israeli terrorism against Arabs are given due attention, despite the record of Israeli denials which are routinely accepted in American circles.
An eye-opening chapter is devoted to the strong influence of Jewish pressure on American politics and how it is reflected in American foreign policy toward Israel and the Arabs.
Particularly timely chapters are the ones on the neglected American-Arab relations and "Terror and Reprisal" against America and Israel. The moral and financial costs of the Passionate attachment are followed by recommendations directed to both the United States and Israel on ways to advance the interests of each in the Middle East.
This book is both edifying and shocking. It is edifying in that it presents a different views of the state of America's role in Middle eastern affairs that that to which we are normally exposed. This book is shocking in that it shows millions of Americans and several administrations as subordinating American interests to those of Israeli in the determination of American policy. This book is a worthwhile read for anyone interested in the truth about American Middle Eastern policy.
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The Man Who Was Thursday - This is probably the most famous of all Chesterton books. The book describes the attempts of a Scotland yard detective to infiltrate a secret anarchist society. The garden party conversations between anarchists are laugh out loud funny. I'm still fascinated by the ending, mainly because I don't understand it.
The Ball and Cross - Chesterton's hilarious story of how an adamant Catholic duels to the death with an ardent atheist is a worthy read. Chesterton systematically critiques popular delusions of educated thinking as the book unfolds. The atheist and the Catholic grow closer together through their duel, and realize that they understand each other better than the other characters understand either of them. Chesterton's wit is second to none and if you liked Pilgrim's Regress by C.S. Lewis, you will love this book.
I've loaned two of these books to friends, and both of them were immediate fans. If you find this collection interesting, try the Napoleon of Notting Hill also by GKC.
In THE MAN WHO WAS THURSDAY, we see an incredible global conspiracy dissipate like swamp gas. (As Calvin Coolidge once said, nine out of ten of the troubles one sees down the road swerve off and disappear before they get to you.) THE BALL AND THE CROSS is about two heretics who appear to fight each other to the bitter end, until they find a worse enemy. And THE CLUB OF QUEER TRADES is a delightful entertainment made up of wonderful shaggy dog stories, much like THE PARADOXES OF MR POND.
If life hasn't been going your way, curl up with this volume -- and you WILL feel better.
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From the joy of the victory with Milan to the pain of losing his only son to drugs, the Marvin Wood story is a touching account of an educator who knew who to inspire. . .
If you like basketball and you have ever rooted for the underdog you will love this book. . .
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Old Major - Karl Marx. Invented communism, inspired revolution. Snowball the pig - Leon Trotsky. Wanted good for all the people, supported communism. Napoleon the pig - Joseph Stalin. Greedy for power. Squealer the pig - Propaganda. Boxer the horse - Oblivious, hard working, supporter. Moses the raven - Religion. Mr. Jones - Czar Nicholas II. (run out of his country after the people and Karl Marx revolted due to his poor leadership). Dogs - KGB Secret Police. The Sheep - Followers. Benjamin the donkey - Skeptical Russians.
THE SEVEN COMMANDMENTS
A large part of this analogy of the Russian Revolution is the hypocrisy involved. Napoleon and the pigs set rules, only to break and change them as they pleased. Seven Commandments were written to be followed as laws and rules to all the animals.
1. Whatever goes upon two legs is an enemy.
2. Whatever goes upon four legs, or has wings, is a friend.
3. No animal shall wear clothes.
4. No animal shall sleep in a bed.
5. No animal shall drink alcohol.
6. No animal shall kill another animal.
7. All animals are equal.
But by the end of the story the commandments are altered by the pigs. The law stating that whatever goes on two legs is an enemy is changed to the sheep's chanting of "Four legs good, two legs better!" after contact and trade with humans is made. After the pigs begin to sleep in the old house of Mr. Jones the farmer, the fourth commandment is changed to: No animal shall sleep in a bed WITH SHEETS. The law: "No animal shall drink alcohol" is changed to "No animal shall drink alcohol TO EXCESS." After Napoleon brutally kills many of the animals for disobedience and treachery, (even though they were killed for crimes they never committed), the law was changed to: No animal shall kill another animal WITHOUT CAUSE. At the end of the story, all seven commandments are erased, and replaced with a single commandment: ALL ANIMALS ARE EQUAL BUT SOME ANIMALS ARE MORE EQUAL THAN OTHERS.
It's a really great story about talking animals, but it's an even better story when you take it apart and analyze and think to yourself, "but what if so and so got with so and so.... could they have stopped this from happening?" The ending of this book is a really freaky ending... Always remember "Two legs baaaaad, four legs better!"
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Sadly, support for Israel is seen by many Jews as a litmus test for a person's views on Jews - and is the reason why so many Jews who oppose Israel's policies have been called "self-hating" Jews. There is little doubt that the organizations that Israel has set up to influence American policy has fostered this idea. All too many American Jews have bought into this propaganda.
The other reviewers have told you what this book is about so I won't repeat what they have said.
What fascinates me is that you cannot find this book - copies of it are more rare that first editions of "Light In August". Why is that? Why hasn't this book been read, reviewed and studied as should be? Written by one of the few heroes of the Vietnam era who were part of the State Dept, this book has been "suppressed" in the way that almost all books or writers who question our policy toward Israel have been. How can that happen, and why has it happened?