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For fans of Dan's other works, however, this book does, as he's said, "fill a hole" in his teachings. Despite his practical approach to spirituality and how to use it day-to-day living, Dan makes it clear when he speaks that he believes that sometimes Divine Spirit touches us with grace far beyond what we may have "earned" by our lifestyle and practices. Now, if you've never seen him speak, you can read about his aspect of his beliefs. I highly recommend this book to anyone, believer or not. You can't help but be moved by it.
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In high school, I was one of the few Heterosexuals who would openly agitate for GLBT equality. I really think my friends and I could have used this book as an inspirational tool.
Although I still can occasionally get discouraged with the rather slow pace of GLBT equality, this book reminded me that my friends could have lived in a much more hostile climate, and that I and my parents and straight friends are not the only ones concerned about injustice perpetuated in the name of "family values"
I was also impressed with how many of the people I knew from conversation and/or newspaper headlines. If there was any proof that GLBT issues are becomming mainstreamed into society, this was definently it. Contributors include some of the headliners in the past 10 years from safe schools, to marriage and scouting.
What prevented the book from being redundant was the fact that each of the stories were presented in (at least for me) unprecedented depth. I really got a good sense of what these people were feeling from outrage to defiance and justice.
Varying in sex, race, age and geographical background, each contributor has an important goal. Even North Carolina, home to the infamous Jesse Helms, is not imumne from diversity organizing. Simmilarly, neither is an avowedly "liberal" Texas private school when one teacher realizes even that place contains homophobia.
Knowing news outlets (including the sympatheic ones) have to use soundbites and abreviated stories because of space contraints, I really appreciated the hollistic portrayal of each of the individuals. I really got a good sense of how much they had to endure (and still do in some cases) to remind the world that it really is not us vs. them.
The seriousness of the message is lightned up by antecedotes. While this is uncessary for seasoned activists, it is a practical method to draw potential allies in. GLBT rights remains a controversial subject despite progress and the open minded majority need to break the ice and show newcomers that it is not "their" problem alone.
Although I am a seasoned activist who had already read on gay and lesbian studies, I appreciated that there was a professional anthology for people like me. This book is a direct rebuttal to the Christian Reich that support for GLBT rights is incompatable with heterosexuality.
Each of the speakers is clear headed, articulate and compassionate. Because the above traits have been used by discriminatory forces, it was refreshing to see them applied in a sensible context.
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Yet jurors entertained reasonable doubts precisely because of some of Vannatter's testimony and mishandling of evidence. This puzzle points to some paradoxes at the heart of this book.
Vannatter claimed that when the four detectives -- the usual complement for notifying a man who is not longer next of kin that his ex is dead -- invaded Simpson's estate, Simpson was not a suspect. This is paradox one. If Simpson were not a suspect by the time the four got to his place, then the four were incompetent detectives. If Simpson was a suspect, then the four precipitated a search as illegal as the one they conducted after Vannatter lied to get a search warrant. So which is it? Liar or incompetent?
In addition, Vannatter drove about LA with Simpson's blood for no good reason that he even he can conjure. You do not have to be Jackie Chiles or Johnnie Cochran to find that inexplicable road trip to be explicable in a way that helps Simpson. The second paradox to be highlighted, then, is that Vannatter dismissed himself!
In sum, this book poses a third paradox. If the reader is credulous enough to believe these Keystone Kops, the reader is credulous enough to believe Simpson's lawyers. Hmmmmmmmmm!
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My favorites here are the very interesting stories of Byron Katie, Valerie Vener, and Peace Pilgrim.