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At least read this book, even if you don't buy it. There are few novels able to capture the imagination with such magnificent force and effect. I felt like a butterfly lost in caverns of sulphur, walls that glitter in the noxious light, I had to stay, I wanted to fly further, deeper, I had to know . . .
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As so often in Thomson's novels, this is a story in two parts. Moses, the child, does escape, to an equally familiar and unfamiliar city where he finds his place at a triangular pink night club...
All very weird, but compelling, and only a bit first-novel-ish. Recommended if you like to be made uncomfortable by a slight twisting of normality.
Check out `The Insult' another tribute to his craft. David Bowie has Thomson (and `The Insult') on his list of recommended reading.
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Thomson certainly does that here. His 1890s Baja California is a microcosm of race and class and climate and culture. It is a love story, but like all good love stories it puts you there and makes you feel how love is: like hypnosis, like drugs.
As always, Thomson's prose is iridescent. Things jump into life in his prose. Also as always, he treats the dark and harsh things of life with loving detail and great humor.
George Malcolm Thompson, a former journalist, relates Rupert's story with verve - then again, Rupert's vigorous life is a story that really tells itself. A fine portrait of a great hero.
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But it is not a conventional thriller. It is not a Tom Clancy style 'Character A is motivated by factors XYZ and will therefore by the end of the book have murdered Characters BC and D'.
It's much, much better than that. It's one of those rare books which reflect the complexities of life. It accepts that people's fates are interlinked but delves darkly into how the small choices we make can have ultimately disastrous consequences.
The opening section in particular is one of the finest psychological profiles you will ever read about how the less fortunate in our society are inevitably trapped by circumstances beyond their control. It debunks any idiotic myths that the 'proles' know no better and deserve what they get.
This is a fantastic study of human beings wanting to do well, yet failing. I'd certainly put Thomson up there as England's answer to Pynchon and De Lillo.
Maybe it's the stereotypical English reserve, but I never got the impression that the protagonist was all that traumatized by his capitivity or the aftermath. When his girfriend of six years leaves him immediately after his return, he just shrugs it off like it was meant to happen and that was that.
Later, even five years after the event his inability to tell anyone about what happened makes no sense either since he didn't seem too traumatized to begin with. He just uses the experience to drop out of life and become a drifter without trying to deal with the experience and move on with his life. This is inexplicable since again, the experience didn't seem to bother him too much to begin with.
Another small issue, having been to Amsterdam once, it didn't appear that the author had ever been there. The few details he gives about Amsterdam and Holland could have been lifted from any tourists guide. He also appeared to know little about the Dutch language.
This was the first book I have read by Rupert Thomson and it doesn't give me the desire to read another. I'm glad I picked it up at a second hand bookstore.
"The Book of Revelation" tells the story of a talented, successful young dancer and choreographer living in Amsterdam with his girlfriend of seven years, Brigitte. One day he goes out to buy cigarettes for her and is drugged and kidnapped by three black-hooded women. They keep him chained and captive in a stark white room for eighteen days, where he is emotionally and sexually abused, made to masturbate and perform, and, ultimately, mutilated, before being released. This occurs in the first half of the book and is narrated in the third-person. The man is never identified by name and the third-person narrative voice has the desired effect of distancing the reader from the victim's experience, making the reader feel the stark, dehumanizing experience of the dancer. This first part of the book is psychologically disturbing and erotically charged, in a dark sort of way; it is, in other words, a powerful piece of writing.
The second half of "The Book of Revelation" is written in the first person and relates what happens after the dancer is released by his captors. The victim remains unidentified by name, but the first-person narrative voice now brings the reader intimately into the mind of the dancer. Unfortunately, this part of the book requires the reader to suspend belief, the dancer's behavior seemingly at odds with what the claims of realism demand. Thus, upon his release, he makes his way back to his apartment, where he sees his girlfriend Brigitte. He does not tell her what has happened to him, nor does he tell anyone else. All he can say, at this point, is "how difficult it is, sometimes, to find the right words, or any words at all." In some ways, his inability to communicate with his girlfriend (and others) is adumbrated at the beginning of the story, when he gets into an argument with Brigitte about her smoking, an argument that seems curiously devoid of any real interpersonal relationship. The effect of all this is to make the reader (or at least this reader) feel that the dancer's problems are as much a result of his own disfunctionality as they are of his bizarre kidnapping and captivity.
From this point forward, the story is propelled by the dancer's unmitigated attempt to find the three women who held him captive. His only touchstones are the identifying marks he had observed on the naked bodies of those women. He is thus compelled to embark on a misogynistic crusade to sleep with every woman he meets in the hope that he can identify one of them by the revelation of her nakedness. This is one of the possible meanings of the book's title, a meaning suggested by the book's epigraph: "Will there ever be anything other than the exterior and speculation in store for us? The skin, the surface--it is man's deepest secret."
In the end, the dancer becomes a victim of his own obsession and his own inability to communicate, his inability to verbalize his experience and intimately share that experience with others. His redemption, if it will come at all, can only occur if he can overcome these inabilities, if he can "reveal" his kidnapping, his humiliation, his disturbed motivations; if he can tell his story, a book of revelation.
"The Book of Revelation" is an interesting book which keeps you turning the pages, wanting to know what happens in the end, whether the dancer will ever find his captors. Rupert Thomson is also a writer with great imaginative and writing ability. It is certainly a book worth spending time with, but not quite deserving of some of the critical acclaim it has received.
The captivity-part of the book reminded me of Pascal Bruckner's bizarre and weird, but brilliant novel 'les voleurs de beauté' (1997), and of two films where a similar sort of events takes place: Pasolini's 'Salo: the 120 days of Sodom' (1975) and Michael Haneke's 'Funny Games' (1998). What happens there is that you're forced to witness extreme atrocities, while you know there will be no escape from these brutal violations of human dignity. And of course, as a 'witness', it makes you sick, you feel horrible. It's the same with Thomson's 'Book of revelation', with one big difference, ... a relief. The man regains his freedom. After eighteen days the women all of a sudden decide to release him.
The book is really about what follows then. Of course, after his release he's not really free. He will carry the horrible events he endured in captivity for the rest of his life, probably without ever knowing the identity of his torturers. In a brilliant way Thomson manages to describe the psychological process that accompanies the quest that now lies ahead of this deeply wounded man. His life-after looks like an endless re-evaluation. How to live with yourself, with these scars, how to deal with your sexuality, with the people around you, and how to put your life in some sort of right track again... Facing all these problems the man begins a search for the women who made a ruin of his life. A search that will also bring his innermost self to the fore, in a way he never could have imagined.
The outline and structure of the novel is well balanced, and the shifting of perspective, using the first person ('I'-form) and third person ('he'-form) alternately in different sections of the novel, works fine and efficient. I read all Thomson's novels and one of his best writing skills throughout his work is the use of analogies. In 'The Book of Revelation' display of that skill may not be as abundant as in 'The five gates of hell' and 'The insult' -his most mesmerizing and intoxicating novels- but the outline and the psychological development of the main character is as good as ever. And, what's more, in 'The Book of Revelation' Thomson reveals a deep wisdom to everyone of us about the essences of life, concerning relationships, sexuality, human dignity and freedom. A remarkable achievement, and taking into account the difficult subject Thomson is dealing with here, I consider 'The Book of Revelation' a succesful 'tour de force'. In an oeuvre that's far from complete I hope.
NB: also recommended: Pascal Bruckner - les voleurs de beauté (Grasset et Fasquelle, 1997) I read this brilliant French novel -overlapping Thomson's 'Book of Revelation' in theme and mood- in dutch translation, titled 'De dieven van de schoonheid' (De Bezige Bij, 1998)
'Book of Revelations' has an intriguing premise. A male dancer in Amsterdam is abducted by three masked women who are part of some sexual-sadistic cult. He goes through some rather awful experiences, and is released. The last half of the books focuses on how his life has been changed by this experience.
Unfortunately the actual substance of the novel doesn't match its promise. Firstly, the author goes into perhaps a bit more detail into the sadism element of the story than is justified. He concentrates too much on the actions and not enough on what the victim feels. So after this reader was completely grossed out I was hoping for an intriguing story of how this horrible episode affected this man's life. Well, this was a lost opportunity. I found this element of 'Book of Revelations' to be most contrived. I can accept sadistic cults exist in the world and the possibility of women being extremely cruel but I cannot accept how the main character 'changed' from his ordeal. True, everyone responds to physical abuse in different ways. But what the author presents is pure nonsense.
Bottom line: put this book on your 'must miss' list. Miss it twice.
I have million things I want to say about this book but that might lead to me giving up the ending. But there is one thing I can say, this book is truly genious.
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