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Thomas Jefferson was a private man, and nowhere more so than in religious matters. A believer in the «eternal divorce» of religious opinion from civil authority, he was just as wary of the curtailment of individual freedom of conscience by the tyranny of public pressure, castigating the tyrants with clean hands who «altho' the laws will no longer permit them... to burn those who are not exactly of their Creed, ... raise the Hue and cry of Heresy against them, place them under the ban of public opinion, and shut them out from all the kind affections of society.» Afraid of any undue influence on other people's opinions, and jealous of any interference with his own much abused tranquility and reputation, this man who was «in a sect of my own» refrained till the end of his life from any public disclosure of his beliefs in divine matters.
However, his silence did not extend to those among his closer friends whom he suspected to be receptive to his unorthodox opinions, and in addition to his correspondence with them, time -seconded by the efforts of the editors of the present volume- has preserved for us two remarkably revealing documents : «The Philosophy of Jesus», which he composed in 1804, and «The Life and Morals of Jesus», which produced about fifteen years later.
These two pamphlets, the former in English, and the latter in four languages (Greek, Latin, French and English), evince Jefferson's enduring dedication to what he believed to be the restoration of Christ's authentic life and message. Their method of composition, matured after reading and rereading Joseph Priestley's radical, Unitarian treatises on the subject (such as his *History of the Corruptions of Christianity* and his *History of the Early Opinions Concerning Jesus Christ*), was simply to rewrite the Gospels by cutting out anything smacking of the «idolatry and superstition» of the «vulgar», any reference to the supernatural or to Jesus's divinity, and retaining only the «diamonds» that were his sermons and parables.
These two pamphlets tell the story of a child, born to a Jewish couple, who grows up in wisdom, preaches for a short while a reformed (one is almost tempted to say «Enlightened») version of the wicked faith and morality of his people, and is put to death by the civil and religious authorities, a martyr of the unholy alliance of church and state. This man never rose from the dead nor performed any miracles whatsoever, and if he ever claimed to be divinely inspired, the error was excusable : «Elevated by the enthusiasm of a warm and pure heart , conscious of the high strains of an eloquence which had not been taught to him, he might readily mistake the coruscations of his own fine genius for inspirations of a higher order.»
Jefferson deeply regretted his revered Jewish reformer died «at about 33, his reason having not yet attained the maximum of it's energy», but he nonetheless considered the system of morality he had begun to develop to be «the most benevolent and sublime that has been ever taught ; and eminently more perfect than those of any of the antient philosophers». He saw in this system the ultimate guarantee of the one value that seemed to matter to him above all others : social «utility» or harmony, the state of generalized peace and goodwill which is achieved when men refrain from initiating force against each other and love each other as Jesus loved them. And he saw in it too, the one common denominator in all the preachings of the myriad Christian sects, the one hope of their ultimate reconciliation and of an end to centuries of religious wars and persecutions : for only dogma, that crazed concoction of corrupt, «overlearned professors» and priests, divided them.
But *Jefferson's Extracts From the Gospels* contains much more than reproductions of his heretic selections from the Evangelists. It also includes a highly competent and sensible introduction to Jefferson's religious evolution, from the influence of Bolingbroke to that of Priestley; and, perhaps my favorite section of the volume, a one-hundred-page collection of letters written by or to Jefferson from 1800 to 1825, and revealing his opinion of Plato («a Graecian sophist... dealing out mysticisms incomprehensible to the human mind»), Epicurus (whose doctrines «contain everything rational in moral philosophy which Greece and Rome have left us») and Calvin («a madman... on whom reasoning was wasted. The strait jacket alone was [his] proper remedy») ; of the Quakers (whom we should all imitate, opting to «live without an order of priests, moralise for ourselves, follow the oracle of conscience, and say nothing about what no man can understand nor therefore believe») and the Unitarians (whose «advances towards rational Christianity» would soon convert the whole nation) ; of the Apocalypse («the ravings of a maniac») and the «incomprehensible jargon of the Trinitarian arithmetic, that three are one, and one is three.»
I would not recommend this book to anyone seeking answers to the ultimate questions, but if all you want to know is what Jefferson believed in, I cannot imagine a better source.

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-------------------------AHMED MASHHOOD--------------------------



Unlike the modern theme parks, we were allowed to bring in our own food. Dad set up a home base in the picnic area where he cooked hamburgers and hot dogs on a portable grill. The folks spent all day chatting with the other Polaroid employees while us kids went nuts all around the park (I was still young enough to enjoy the colorful rides in Kiddie Land, yet old enough for most of the adult rides (except the big Coaster...!)). That day started a yearly tradition (either going with the Polaroid group or on my birthday in July). But, 30 years later the park is gone (and Polaroid pretty much is too!)....
This book really brings back a lot of memories! You'll re-discover attractions you may have forgotten about, and you'll learn quite a bit about the park. It has a lot of pictures and you'll go through this book very quickly!
Overall, the book is a treat, but you'll find yourself wishing it was longer. It leaves you hungering for a bit more. I would have liked it to include pictures of *all* the attractions, and maybe an overhead plan/map of the park. (It was kind of hard trying to picture where everything used to be located.) But, this is the only aspect of the book that I found was lacking.
I'm really glad I bought this book, and if you have a Lincoln Park story to tell, you'll be glad you did too! You'll then be compelled to write about what the park meant to you! (We should turn these review pages into "Lincoln Park Remembered - Part 2"!)



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The coverage is thorough. A short introductory chapter explains what's "new and different" about online law; then a second chapter gives an overview of the legal issues that affect e.g. websites and e-commerce.
After that, the books breaks out into subheadings, each including multiple chapters on specific topics. Part I covers information security; Part II, online transactions; Part III, intellectual property rights in electronic information; Part IV, the regulation of informational content; Part V, the regulation of online conduct. As if that weren't enough, there's an appendix that provides a quick overview of cryptography. (If you think you might actually need to work with the stuff, you'll eventually want to invest in Bruce Schneier's book. But this is a good intro.)
As I said, some of it is a _little_ out of date. There's a lot of talk, for example, about modifications to the Uniform Commercial Code that were under debate in 1996; and of course any book written in 1996 can't take account of, e.g., the Digital Copyright Clarification and Technology Act of 1997, let alone the final outcome of _New York Times v. Tasini_. But the underlying legal issues haven't changed much, and this volume is still about as good an introduction as you'll find.
If you want a solid grounding in the law relating to information technology, supplement this book with Jonathan Bick's _101 Things You Need to Know About Internet Law_ and you'll be in good shape. If you want to specialize in this field there are other books you'll want too, but by the time you need them you'll know what they are.