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If you read this book you will find yourself asking, "what is going to happen next".
What is so remarkable is that this is a true story. I found myself crying when Mary left her newborn baby behind. The perils she and Gretel endure are unbelievable. I would hope that I would be able to persevere as she did in such trying times. I don't think a man could have done any better.
West Virginia history classes need to teach about this wonderful women and not focus so much on learning the counties. I could not believe that this story takes place in our beautiful state and had never even heard of this woman.
The Hallmark channel showed a TV movie based on the book but played lightly on the hardships and was not a true adaptation of the book.
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As the book begins,the disciples are at the stage where the sting of Jesus' death has begun to be healed by the events of Pentecost. It is a time when Mary reflects on her life thus far.
As a young woman, Mary naievely gets herself into a position conductive to what we would now call date rape with a young man who is already engaged. Of no use to her family after her deflowering, she is thrown into the streets, where to survive she is forced to become a kept woman. As time goes on, she tries to compensate for her helplessness by using her sexuality to gain a measure of power - until she meets Jesus and her life is changed forever.
In the early days of the church Mary must now face a life without her Teacher, the knowledge that the chances of ever meeting a man who would be willing to marry her is now slim to none, the possibility that some or all of her male friends might be executed ... and her past, which now comes back to her.
Although the characters from Mary's past and Peter and Andrew's families are added to flesh out the story, the novel sticks to biblical accuracy. The fact that Mary has to deal with her past life even after her salvation is also true to life and very realistic.
The secondary characters are also well drawn, especially an overwhelmed but unflappable Simon Peter and a fascinating Joanna - who along with Mary herself proves that the female disciples played a different but no less essential role in early Christianity than the Twelve. The section where she describes her conversion is one of the most interesting parts of the book to me, and makes me wonder why Mr. Lemmons created a fictional friend of John's for book three instead of telling the story of this undoubtedly gutsy lady who left not only her husband but Herod's court for Jesus. Surely she deserves as much attention as Lydia Purpuraria.
I enjoy reading good religious fiction because sometimes we get to thinking that Biblical figures weren't anything like real people. Mary of Magdala, Peter, Andrew, Stephen: they're all so very real when seen through the author's eyes. We can feel sorrow and joy, excitement and fear through these well known people.
It's also difficult to fill in the blanks left in the Scriptures. Maybe we're meant to imagine what goes in the blanks. Just what were the seven demons expelled from Mary of Magdala? Who was Stephen? Why was he martyred? What did he do to get the attention of Saul? And what about Saul? We know what motivated him-he tells us in his own letters. And we know the followers of the Way found it very hard to trust him in the beginning. Seeing all of this action unfold in this novel really helps put some flesh onto the Acts of the Apostles.
Religious fiction at its best should make one want to turn to the Scriptures, to read and pray again over the messages to be found there now that we have become friends with the people we read about.
I own the second book in this series and I'm looking forward to it. I hope it's as good as this one.
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In the process, the magazine started a revolution whose reverberations continue to be felt even in today's supposedly post-feminist generation. Ms. has become such an integral part of the American vocabulary (feminist and non-feminist alike) that it is impossible to imagine a time when advertisers were not aware of the word (this happened for the first couple of issues)and nobody was sure how to pronounce it.
Never enjoying circulation equivalent to Time, Life or other mainstream publications, Ms. magazine had an undeniable impact on the psyche of American society. Defying conventional wisdom which held innagural issues were especially supposed to be devoid of controversy, the magazine published a list of prominent American women who had undergone illegal abortions and wanted repeal of laws restricting women's reproductive rights.
Even though the magazine itself had several writers with extensive prior experience, it was committed (especially in the early days) to non-hierarchial management and production. While this ethos would later become modified and refined, it proved these people were dedicated to practicing the equality they preached about. Ms. was also one of the first magazines to offer day care for the children of its employees.
Certainly, most people will think of Gloria Steinem, but she would be the first to downplay her role in publicizing the magazine. While Steinem admired the politics of the women's liberation movement, she also knew society would not change unless there was some kind of way to bring the "movement" to areas where it was not particulary active yet.
She realized that there were people who were feminists, but did not have ready access to the limited production mimeographs of the movement or would not neccesarily know how to obtain them (women's studies was not yet a particularly large book market). By looking "mainstream" the magazine could bring numerous converts to feminism.
Although Steinem's modesty was undebatable by those who knew her well, others (who wanted the publicity) brought elaborate but false charges against her in the mid 1970's. It is worth noting that both Ms.'s former employee Betty Harris and the radical group Redstockings have disappeared off of the face of the earth while Steinem and Ms. continue to be advocates for sisterhood and women's empowerment.