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Maurs grew up in a working-class family in Melbourne, worked in the public service, and later became head technician in the Women's Circus.
When her partner, Jean Taylor founded the Performing Women's Circus (POW) in 1995, Maurs moved on-stage and became a clown.
The C-Word is an honest and forthight account of cancer. It deals with the loneliness the partner of a sufferer faces, the gruelling treatments with radiotherapy and chemotherapy, and the terror and calm of facing death. A story of a powerful partnership, as well as the strengths and weaknesses of community.
Reading this book is an emotional experience, and it is utterly unputdownable.

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This book goes though the vast output of Arakawa and Madeline Gins, from Arakawa's thought-provoking conceptual paintings from the 60's, to their more current philosophies about the body and architectural surround.
The pictures are colorful and vivid, every page is different and exciting. Their newer computer renderings of beautiful organic housing projects will blow you away. When you open a book like this in a room full of people, everyone will gather around you to get a look! When something is different than the norm but still maintains logic and beauty, it naturally attracts people.
Get this book before it becomes a collector's item.

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As in the title of the book, the paper provides a method to deal with the regularity problem of mass minimizing surfaces in higher codimension. This paper not only gives the optimal upper bound of the Hausdorff dimension of the singular sets, but also provides a possible approach to understand the structure of the singular sets of mass minimizing surfaces. This deep but famous paper contains several ingredients to be understood and explored. It is worthwhile for people who are interested in geometric measure theory to spend some time on reading it.

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No people are shown wearing the jewelry, so the book is sterile. There is no cultural context. It's a lot to pay for no additional knowledge about ethnic jewelry.

Though, it's true that there could have been more background information provided, giving the book a rating of one star, as the first reviewer did, is grossly unjust - an act of spite rather than of informed criticism. Clearly, the book was never meant to be a exhaustive examination of all the ethnological aspects of each piece (though there is ample annotation); such a book would have run to 2000 pages rather than 250! So the Splendor of Ethnic Jewelry is not a doctoral thesis but rather a stroll thru a museum; in this case, the Ghysels Collection. A coffee-table book if you want, but beautiful none the less and of the highest standard.
If you have previously had no interest in ethnic jewelry per se, this book will open your eyes to the extraordinary artistry of these ornaments created by the world's non-industrial peoples. Each object in itself says much more than an accompanying treatise ever could, and I cannot imagine anyone coming away from this book without a desire to learn more.
A second copy purchased for a friend who deals in ethnic jewelry was very much appreciated.


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I always thought that Gurdjieff took care that his own image was not without tarnish; this has been explained as his way of getting his followers not to identify the man with the teaching. Paul Beekman Taylor completes this work and achieves a clear separation, without leaving us any shadow of doubt.
Gurdjieff according to Mr. Taylor was a womanizer, father of his sister Eve and about half a dozen (if not more) of other children, who Gurdjieff left to their mothers to raise shunning all resposibility like plague (at least he did so with Eve). His Gurdjieff wrote appallingly childish letters in bad taste to Mr. Taylor's mother, Edith Annesly Taylor, who said of Gurdjieff: "He is not a nice man", and kept coming back to him like a jojo for about 25 years.
Jean Toomer, one of the many lovers of Edith Taylor, comes out much cleaner. As Gurdjieff would say: "very handy, no children, just handkerchief".
Nobody is a prophet in his own country; only very few of Gurdjieff's relatives, official or unofficial, seem to have learned from him about the things he taught. Mr. Taylor is almost family, but he learned at least one thing. His book has a one page record of the conversation he had with Gurdjieff in 1949, in which he said: "Come see me in New York, you pay me for summer here with story there, at Child's. Story is breath, life. Without story man have no self." Gurdjieff died before Paul Beekman Taylor told his story to him.
Now 50 years later he achieves with his story a good increase of the distance between Gurdjieff the man and his teaching.

Taylor, an English professor at the University of Geneva, also manages to put Jean Toomer and Gurdjieff into a larger academic perspective -- commenting on Toomer's race, and Gurdjieff's proximity to other philosophers and writers of his period.
The book is well-written -- maintaining at one time a personal perspective, and a wider, more objective, academic perspective. For Gurdjieffians and Toomer fans alike -- the book is highly readable and informative.
-- Kirby Olson

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