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For too many, their memory of Wallace is limited to one year, 1948, when Wallace was defeated as the Progressive Party candidate for president. Culver and Hyde write how Wallace was a genuine renaissance man, a scientist, businessman, writer, philosopher, and prophet. Throughout his 13 and a half year career as a cabinet member and Vice President, he was extraordinarily successful, innovative, effective and dynamic. In keeping the long view, he was guardian of the heart and soul of our democracy. He forsaw much of what has come to pass and is still yet to be done. Culver and Hyde give us the unvarnished story, which, in sum, leaves the reader with the feeling of being blessed that such a courageous man lived and fought for us. Readers owe a huge debt of gratitude to Culver and Hyde for condensing into one volume such a multi-faceted life. The times alone would have drowned most writers. Synthesizing many sources, some not known before, the authors give us a full portrait of a great and courageous man whose life defined the best of what is a liberal.
Had I been alive in the 1940s, I would most likely not have voted for Wallace because of his views on foreign policy, but I hope I would have had the sense to admire him for the man of principle and courage he was. He was a rare character in American politics, a figure who was interested in ideas more than power. Sadly, it is usually those with the opposite priorities who prevail in electoral contests, as is amply demonstrated in the book's discussions of the 1944 vice presidential campaign.
I finished "American Dreamer" a fan of Henry Wallace. As was the case when I began the book, I still do not agree with many of his positions. However, I now have a profound respect for this decent, honorable American. This is a very inspirational book, one to be enjoyed during what is shaping up to be a disappointing election year.
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I was able to immediately put the good advice to use right away and my family is so much more peaceful! Boundaries really are good for building character, increasing empathy, and as converse as it may sound, strengthening the relationship between you and your children. The authors are both psychotherapists and devout Christians. I thought the Christian bent might annoy me but the scriptures quoted were used sparingly and only enhanced the eloquence and relevance of the text.
I wholeheartedly recommend this book to friends and relatives, Christian and secular. Buy this book and you will walk around thinking "I know which boundaries HIS/HER parents didn't enforce as a child." What an enlightening book!
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Henry V's stirring orations prior to the victorious battles of Harfleur("Once more unto the breach") and Agincourt("We few, we happy few, we band of brothers") astonish and inspire me every time I read them. Simply amazing. Having read Henry IV Parts I&II beforehand, I was surprised Shakespeare failed to live up to his word in the Epilogue of Part II in which he promised to "continue the story, with Sir John in it." The continuing follies of the conniving Bardolph, Nym, & Pistol and their ignominious thieving prove to be somewhat of a depricating underplot which nevertheless proves to act as a succinct metaphor for King Harry's "taking" of France.
Powerful and vibrant, the character of Henry V evokes passion and unadulterated admiration through his incredible valor & strength of conviction in a time of utter despondency. It is this conviction and passion which transcends time, and moreover, the very pages that Shakespeare's words are written upon. I find it impossible to overstate the absolute and impregnable puissance of Henry V, a play which I undoubtedly rate as the obligatory cream of the crop of Shakespeare's Histories. I recommend reading Henry IV I&II prior to Henry V as well as viewing Kenneth Branagh's masterpiece film subsequent to reading the equally moving work.
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"It is very observable that, ingenious as is their theory and sometimes perplexing to a disputant, the Monophysites never could shake themselves free of the Eutychians; and though they could draw intelligible lines on paper between the two doctrines, yet in fact by a hidden fatality their partisans were ever running into or forming alliance with the anathematized extreme. Thus Peter the Fuller the Theopaschite (Eutychian), is at one time in alliance with Peter the Stammerer, who advocated the Henoticon (which was Monophysite). The Acephali, though separating from the latter Peter for that advocacy, and accused by Leontius of being Gaianites (Eutychians), are considered by Facundus as Monophysites. Timothy the Cat, who is said to have agreed with Dioscorus and Peter the Stammerer, who signed the Henoticon, that is, with two Monophysite Patriarchs, is said nevertheless, according to Anastasius, to have maintained the extreme tenet, that "the Divinity is the sole nature of Christ." Severus, according to Anastasius, symbolized with the Phantasiasts (Eutychians), yet he is more truly, according to Leontius, the chief doctor and leader of the Monophysites. And at one time there was an union, though temporary, between the Theodosians (Monophysites) and the Gaianites."
That being said...
The premise of this book is to examine the developments of doctrine that have occured both within and without the Catholic Church since the earliest times. In the earlier part of the book, Newman spends considerable time discussing the methods used by the Anglican Divines to discern developments from corruptions, and shows how their methodology is flawed, and how in many cases they rejected things which had more early concensus than things they accepted.
Other points he makes throughout the book is the treatment of the Catholic church by the various heretical sects and dissident groups. He shows how despite their disagreements with each other, they were usually united in opposition to the Catholic Church, using the same blasphemous phrases to describe her as the Reformers did and many Protestants continue to this day, while the latter group would generally accept the body accused of these things as orthodox in earlier times.
After his rather long introduction, so to speak, Newman lays out his seven principles which will serve to distinguish developments from corruptions: 1. Preservation of Type, 2. Continuity of Principles, 3. Assimilative Power, 4. Logical Sequence, 5. Anticipation of its Future, 6. Conservative Action on its Past, and 7. Chronic Vigour. Newman then goes on to examine each of these in detail (though the first 4 are examined in far greater detail than the latter 3), showing how doctrinal developments in the Catholic Church throughout history, as well of those proposed by groups deemed heretical, have fared when these 7 principles are applied to them.
The details of his agruments are covered well in other reviews, and indeed a thorough examination of them cannot be done justice here in my 1,000 word limit. Suffice to say that this book will be guaranteed to give the informed reader, be he symathetic or skeptical, something to ponder seriously, as this is indeed the most comprehensive work written on the subject of the development of doctrine.
The problem that Newman wants to resolve is how can Christian doctrine develop, if, as is commonly believed, Jesus embodied all revelation, once and for all. Another way of attacking the same problem is to determine how certain doctrines not stated in an overt manner in the Bible (e.g., purgatory) can be shown to be a licit and legitimate development based on scriptural integrity. Newman doesn't hold the view that the Bible itself is the only form of revelation, but he does hold the view that subsequent development of doctrine cannot repudiate biblical statements. Broadly and coherently developed, Newman shows that development of Christian doctrine under certain restrictions is both necessary and fundamental to the Christian dispensation.
Where Newman is less convincing is with more recent papal doctrines like the immaculate conception and the assumption of the blessed Virgin Mary. While these latter two doctrines have different aetiologies, one clearly developed in a manner consistent with scripture while the other is plainly contradictory. The Assumption (or else, Dormition, Glorification, etc.) of Mary has very ancient traditions and is the manifestation of the doctrine of our own glorification on the Last Great Day. Conversely, the immaculate conception was determined by Thomas Aquinas, the angelic doctor and preeminent theologian of the church, to be inconsistent with the sacred deposit once and forever revealed and directly contradicted by scripture.
What do these two doctrines have to do with Newman's book? Newman wants to insist the doctrine continues to "evolve" or "develop," but that this growth, be be licit and legitimate, must be consistent with the initial sacred deposit once received, and that this development must grow organically out of that which the Church has inherited and must not be a novation or innovation. The doctrine of Papal primacy has likewise remained consistent with some form of belief from the Church's earliest beliefs, but the notion of papal "supremacy" is of recent origin and not consistent with scripture or church history. Both papal supremacy and the immaculate conception are at odds with the Church's earliest positions, was repudiated in the Middle Ages, and is contrary to Scripture's insistence.
So Newman's task is a difficult one. He wants to defend the Roman tradition, but the Roman tradition, especially as it embarked on the nineteenth century, created a few novations that and innovations it heretofore had repudiated. Newman, I think, succeeds in walking this fine line of showing how the sacred deposit fully and for all time singularly received does develop over time by the synthesis of episcopal collegiality, consensus fidelium, sacred scripture, and venerable tradition. Newman's hermeneutic allows for the Spirit to breathe multiple understandings of the same ostensible dogma in such a way as to be said to "grow," but it remains consistent with the original deposit through the four-fold synthesis through which the Holy Spirit operates.
Where a chasm occurs is with doctrinal novations, such as the immaculate conception and papal supremacy. The dogma of the immaculate conception is not only INCONSISTENT and INCOHERENT, it is also CONTRARY, to the received tradtions; likewise, the magisterial belief in the primacy of the Petrine See having been remade into the supremacy of Papal infallibility. In all candor, it is Newman who remains consistent, while the Church that has breached its historical deposit.
Newman, except for these two important exceptions, shows how development of doctrine is not only consistent, but necessary, over time. To keep the Church static in one solitary interpretation or understanding is to deny the Church's variety of charisms. Perhaps more importantly, to deny an evolving and developing plethora of understandings is to stifle the Third Person of the Most Holy Trinity, which is the Person guiding and governing the Church since Pentecost, from expressing its kerygmatic and paraclitic mission.
These exceptions set aside, this wonderful book can be profitably read by all Christians of all stripes to great personal and collegial benefit and enlightenment.
N.B. - this is *not* the same thing as saying that revelation must be ongoing. The faith itself may be delivered once and for all, in it's entirety. What needs time to develop, and what can never be truly completed, is the systematic exposition of what that faith means, and why it is so rather than otherwise. For example, that there is a God is an article of the Creed that can be communicated once and adhered to forever. But why there should be a God, and only one rather than five or six, and why that God should have such attributes as He is said to possess - these matters are the doctrines that are historical and developmental, and each of them will in turn raise more questions that will need to be answered. Revelation is finished, but theology, the explanation of revelation, is a continuously growing enterprise.
Newman's book does not stop at these abstract considerations, which, after all, could apply to any religion built on a alleged revelation. It proceeds to examine the specific points of controversy between Protestants and Catholics as to whether or not the Catholic faith or the Protestant faith is the authentic inheritor of the Apostlic community. Needless to say, it comes down on the side of Rome. The only real flaw in these detailed portions of the book is the lack of specific footnotes for the points Newman cites in the Fathers of the Church. The editions he used, or course, would be long out of print, but it would still be useful to know what portion of St. Basil's or St. Augustine's texts he was quoting from.
If you are interested in the history of Christian dogma, orare looking for a highly erudite Catholic apologetic, this is a fine book to own.
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If nothing else, it will amuse your friends who love cats (and even those who don't).
If you know someone with a cat, this would make a very fine gift. Just don't leave it lying where their furry companion can find it - it may just give them some ideas! It would similarly make a great gift for a young person grappling with French lessons - it would give them something to astound their teacher with!
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The action of the novel begins with a view of the Allworthy family, a landed gentleman, Thomas Allworthy and his sister, Bridget. Into this family is dropped an orphan, a foundling - a child, if you will, of questionable parentage. This child, Tom Jones, is raised alongside Bridget's child, Blifil, as relative equals. Both are tutored by two ideologues, the philosopher Square and the theologian Thwackum. Jones is a precocious, free-spirited youngster, spoiled by Allworthy while Blifil, the heir apparent to the estate, becomes the favourite pupil and spoiled accordingly by his mother. As the two youths age, Tom develops a fondness for the neighbour's daughter, Sophia Western.
Tom's sexual development begins to get him in trouble, as it tends to throughout the novel, and as a result of one such incident, coupled with the goading jealousy of Blifil, Tom is driven out of the Allworthy home, left to seek his fortunes in the world. Meeting his supposed father, Partridge, on the road, the two begin a quixotic ramble across England. Sophia, meanwhile, pressured into marrying Blifil, runs away from home, beginning her own voyage of discovery.
"Tom Jones" begins with the narrator likening literature to a meal, in which the paying customer comes expecting to be entertained and satisfied. All 18 books of "Tom Jones" start out with such authorial intrusions, each cluing us into the writer's craft, his interactions with his public, and various other topics. This voice is actually sustained throughout the novel, providing a supposedly impartial centre of moral value judgments - each of which seems to tend toward enforce Fielding's project of a realistic, and yet, didactic portrayal of a world full of flawed characters.
Some of the issues the novel deals most extensively with are modes of exchange, anxieties over female agency, and the power of rumour and reputation. Exchange and the ways in which value is figured include a wide range of goods - money, bodies, food, and stories - and are integral to the story. The treatment of women is a great concern in "Tom Jones": from Partridge's perpetual fear of witchcraft to the raging arguments between Squire Western and his sister over how Sophia should be treated, to general concerns about sexuality and virtue. A novel that can be in turns hilarious, disturbing, and provoking, "Tom Jones" is never dull. Despite its size, the pace of the novel is extremely fast and lively. So, get thee to a superstore and obtain thyself a copy of this excellent and highly entertaining novel.
Although I am a fan of Jane Austen I was shocked by the freshness and wit that Fielding's writing still retains. Every book in the novel begins with an essay by the author. Do not skip these, they are one of the best features of the book. My favorite is the essay before the ninth book which explains the purpose of these introductory chapters. What a riot!
The story of big hearted and big appetited Tom Jones and his adventures and misadventures is one long satirical gem. Fielding's interpretation of morals, piousness, love, and high society is still as hilarious and relevant as it was in the 18th century. For anyone who appreciates wit and history, this is a must read.
WLL is another winner with Isabel on her way to her betrothed, an Earl chosen by her guardian, King Richard, only to be kidnapped by none other than Griffin of Droghallow. Her childhood hero. He has changed though; there is no more heroic and gallant behaviour from the once golden boy. Now it's only raw passion and disillusionment from a fallen angel, a lost soul. Sounds good? You bet!
In her third book, Tina St. John perfects a hero so courageous, dangerous, protective and sensual, I couldn't help but fall for him. Not only that, she toped it with a heroine who matches him in all actions and emotions,creating a perfect balance of exciting action scenes and loving tender ones. Nothing pretentious about Tina's style or her characters.
I highly recommend White Lion's Lady to all you medieval romance fans out there!
WHITE LION'S LADY is the 1st in a 2 part series.
Eighteen year old Isabel de Lamere, ward to the Crown, is on her way to her betrothed, Sebastian Montborne (who you will read about in BLACK LION'S BRIDE). On her way to the Montborne's she is abducted by Griffin, the White Lion. She does not realize at first that this is the man who she met first as a boy, the boy whose medallion she carries everywhere she goes. The boy she remembers represents honor and chivalry.
Unfortunately Griffin has become a hardened man, made to carry out tasks that are distasteful and each day wear at his soul. His evil step-brother now sets him out on the task of kidnapping Isabel. Upon returning Isabel to his step-brother, and being denied the bounty promised him, Griffin and Isabel escape and continue on to her betrothed. During this time, they fall into a forbidden love.
Tina St. John weaves an enchanting tale of love, acceptance, and high adventure. The chemistry between these two characters sizzles, and it is a delightful read that you won't want to miss.
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The main thing that is lacking from this biography is a full picture of Henry Wallace the man. There are a number of hints that his family life following his marriage was rather troubled and unhappy, but his wife, children, and siblings remain on the periphery of the authors' presentation. (For example, it mentions that his oldest son never forgave him for one particular disagreement, but never elaborates or returns to their relationship. His wife was obviously uncomfortable with his entrance into electoral politics, but the book never explores this in any depth.) The book also seems to compress its account of the final 15 years of his life to a snapshot at best; it would have been nice to know more about how he viewed American politics--both national and international--in the years preceding his death, how he felt about his relative anonymity, and whether he ever felt fully vindicated for taking the rather lonely political path he took.
As a result, the portrayal of his later life in particular seems to be a bit one dimensional. But these are minor flaws in what is otherwise a captivating biography of a very intricate individual. Most people will learn a lot from this book; I certainly did.