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His exposition of Acts has been a great help to us in our bible study group, as we are ploughing through Acts. He gives you several interpretations of controversial issues, but also lets you know his own thoughts. If you want a conservative, evangelical treatment of Luke's book about the Early Church, you will appreciate this book.
The study guide is helpful, but bear in mind that it is intended to be a guide to Stott's book, not to Acts itself. As we were not studying Stott's book, but Acts, we adapted the questions to suit ourselves, and did not find this too difficult to do.
Highly recommended. I am also finding Howard Marshall's Tyndale Commentary useful, as I prepare the studies for our group.



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Stott wishes to have Christians to be zeal guided by knowledge, both zeal and knowledge, even though sometimes we might set one against the other (e.g., zealous pietists vs. dead logical rationalists). Stott believes in the power of the truth (p.13), and that the rationality of man is sometimes seen as one of the aspects of being created in the image of God, and is basically taken for granted by many. Stott lays out how God's revelation is primarily to our minds, that it is through knowledge of God and God's will that we are to obey, and that we will be judged. Thus, Stott is trying to state how the intellectual sphere is will play an important role within Christian life.
Stott namely names spheres of worship, faith, holiness, guidance, evangelism, and ministry as areas where we will require the intellectual pursuits. For instance, true worship loves God with our minds. Stott then moves on to name what faith isn't: faith is not credulity, it is not blind, it is not optimism, and it isn't placed in oneself, but rather in God. Faith is a trust in the promises of God in His trustworthiness, based on one's walk with Him. Faith thus goes along with knowledge and thinking. Holiness requires that we know what God wants of us, and that the fruits of the spirit (love, joy, peace, patience, goodness, kindness, humility, self-control) and knowledge of God require that we discipline our minds. Guidance (i.e., knowing God's will) requires that we know what God's will is generally -- in Scripture, guided by Scriptural and theological principles. Evangelism requires that we know the Gospel is and how to explain it (i.e., we must know its content), and sometimes even that we give a defense, or apologia (giving rise to apologetics) for the faith that we have (1Pet. 3:15). We must also not dilute or distort the Gospel, and this requires a discipline of mind. One of the gifts of ministry is that of Christian Education, in edifying the saints. This requires discipline of the mind.
To complete the journey, Stott brings us to the point that knowing is not enough; we must act on our knowledge. For the knowledge of God is not an ends to itself, knowledge of God should bring us to reverence and love for God (worship), faith in God, holiness of character, and love for our neighbor. Knowledge should always lead to love, such that we can speak the truth in love (Eph. 4:15).




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This is a particularly insighted book, an introduction to Christian Mission. The change from the plural, missions, to the singular, mission, is indicated by Stott as what all Christians should be doing, that is, both evangelism AND striving for social justice (that is, arguing the case of the orphan, widow, feeding the hungry, housing the homeless, fighting against oppression, etc.).
Stott defines a number of crucial terms and places them within the context of Christian theology, for instance, evangelism just means 'proclaiming the Good News,' specifically that of salvation through the Lord Jesus Christ. Yet, Stott is very practical and uses biblical theology (such as the theology of the Incarnation gives us an example of what it means to be involved with others, to share their sufferings and concerns, and to understand their culture and be able to dialogue with them at where they are at). And Stott is very good at providing negative examples, or warnings, such as that Christians are also to be 'salt and light,' maintaining their identity as Christians; that the Gospel is not liberation theology (although the influence of the Gospel may be seen in the culture in fighting against social injustices), the Gospel does not ensure health and wealth. Salvation does mean freedom from sin, to serve and obey God.
The book is divided between 5 large chapters that have a number of topics discussed. The first is Mission -- what is Christian Mission? As mentioned, evangelism, theology, social justice are all discussed.
The second chapter is Evangelism, and the priority and meaning (even definitions) of evangelism, and what we as Christians should be doing.
This leads into dialogue, and how we are to dialogue with others. Stott is very practical at the end of the chapter discussing what are some different arenas of dialogue, for example, with Muslims, within Great Britain, and Hindus.
The next chapter is on Salvation, what it doesn't mean, and what it means.
This leads us into Conversion, and discussion on theology (as well as the individual's responsibility) in matters, such as the Christian doctrines of regeneration, repentance, and the effects of conversion on the church, society, culture, and the role of the Holy Spirit (and even the necessity not to be stupid, like assuming that the Holy Spirit will overcome my own stupidity or lack of preparation).
In all, a very solidly theological and practical work, as all of Stott's works are.

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The title of the conclusion ('The pervasive influence of the cross') does some up the powerful message of the book - that the cross of Christ is central and has a powerful impact on the life of a Christian.
Miss this book to your peril! Highly recommended.


The name John Stott is well recognized among Bible students today, and for good reason. He has long been recognized for his gifted teaching, penetrating insight and pastoral warmth. His writings take the profound teachings of Christianity; shine much needed light on them, and in the same fluid motion, they plug the teachings into the lives of their readers. This book is no exception. The Cross of Christ is considered to be Stott's greatest work by more than a few people and I myself would place it in the top five books I've ever read. It's that good. The central theme of this book is to explain why and how the finished work of Christ on the cross is central to the Christian faith. It deals more with how salvation was provided for on the cross and not so much how it becomes effective for salvation in the life of a person. Stott begins by considering some preliminary issues such as the centrality of the cross in our faith. Stott says of Christ, "What dominated his mind was not the living but the giving of His life"(32). Stott rightly suggests that the cause of Christ's death was both the wickedness of men and the plan of God. He was turned over to the priests out of Judas' greed, turned over to Pilate out of the priest's envy, and handed over to the soldiers out of Pilate's cowardice, and the soldiers crucified Him. However, the blame for Christ's death cannot be placed solely on these individuals because He was not only suffering for their sins, but ours too. All this was according to the plan of God also. His love desired out salvation, and the only righteous way to do such a thing was to place our sins on the Savior and to have Him pay our penalty. The chasm is great between ourselves and a holy God. Stott says that "sin is not only the attempt to be God; it is also the refusal to be man, by shuffling off the responsibility for our actions"(101). So in order for God to offer salvation to mankind, He must do so righteously, without contradicting Himself. Man can never repay such a tremendous debt. This is where the Savior enters the picture. In other words, "How can he save us and satisfy himself simultaneously? We reply to this point that, in order to satisfy himself, He sacrificed - indeed substituted - himself for us" (132). Stott declares, "...neither Christ alone as man not the Father alone as God could be our substitute. Only God in Christ, God the Father's own and only Son made man, could take our place" (160). The result of this divine transaction in that man can be pronounced legally righteous, justified, in the sight of God. Stott tells us that it is very important to understand the accomplishments of the cross, "for the better people understand the glory of the divine substitution, the easier it will be for them to trust in the Substitute" (203). After Stott delineates the details involved in the atonement of Christ he does something that few theologians do by discussing what it means to live under the shadow of the cross. He tells us that the greatest singe event, in which God simultaneously shows us His justice and His love, was in the cross. Ultimately, God dealt with the problem of evil at the cross when he provided salvation from it to all those who would trust Him. Now we have unlimited access to God which should mark our lives with joy.
Discipleship logically follows from salvation. Once God saves us, we give up "our supposed right to go on our own way" (279). We realize our position in Christ and we literally mortify the deeds of the flesh that once controlled us. Knowing that we are valuable in the sight of God should cause us to be giving in sacrificial service. Power and pride should now give way to service and humility. Last but not least, Stott deals with Christian suffering. The causes of suffering are varied, but its results should be patient endurance and mature holiness (315,16). Even while our faith is being tried, we can rest easier knowing that God loves us and has promised an ultimate deliverance. Our involvement with evil should not be in its repayment but on letting God deal righteously. The best examples of how we are to react to suffering are the meekness and trust in the sovereignty of God that were displayed in the life of Christ, culminating in His death. In summary, John Stott's The Cross of Christ is a book that teaches the prediction of, the necessity for, the accomplishments gained by and the benefits resulting from Christ's substitutionary death on the cross. I feel like this is a much-needed work at this point in time when much of Christianity is focused on Christian living with our never sufficiently knowing why we live like we do. I am a firm believer that correct behavior can only be consistently lived when our minds are thinking correctly beforehand. Observation tells me that it is virtually impossible to behave correctly without believing correctly. In my opinion, Stott places the importance of Christ's cross exactly where is should be in our list of priorities...right at the top.
This book should be second only to the Bible on the reading list of every Christian!