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In this spirit, "Ten Theories of Human Nature" does not restrict its inquiry to five major thinkers of the Western Tradition (Plato, Kant, Marx, Freud and Sartre), but includes three ancient religious traditions (Confucianism, Hinduism, and Christianity) as well as two scientific thinkers (Skinner and Lorenz).
Each of the ten theories is examined under four aspects:
(1) what is its theory about the world?
(2) what is its theory of the nature of human beings?
(3) what is its diagnosis of what is wrong with us?
(4) how can we put it right?
The result is a concise, well-balanced textbook with useful suggestions for further reading. It shows how the focus of each theory on different aspects of human existence branches out into elaborate (sometimes, arcane) systems of thought. It also illustrates how the dominance of very comprehensive theories, especially religious ones, is replaced in time by more scientific, narrow theories which increase our knowledge about human behavior in very particular, small aspects but tend to lose sight of larger, "non-scientific" issues.
While the authors claim at the beginning of their book to present "rival" theories, the book is actually open-minded about the contributions of each theory to the understanding of the human condition: they are adding up, rather than canceling out.
Meeting the ideas of Sartre, Skinner and Lorenz in the context of the book was an interesting experience for me. Surprisingly, I found that Sartre's ideas about freedom and choice could well form the philosophical basis of the main-stream American self-help book - a thought that any self-respecting French intellectual would definitely hate.
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Presentation of Christianity is difficult due to which confessional's bodies view does one use? Seems to gravitate towards the modernistic one which critiques the historical faith given to the patriarchs and prophets and handed down to the church of the apostles by the Incarnate Word and His appointed apostles. Creation and original sin are put over as unreasonable accounts to be thought of as historical. However, much to the author's credit he admits that essential to this view is the prescription which finds its cure to original sin and the breaking of the relationship between holy God and sinful human to be God's doing--incarnation and atonement. These he scoffs as being unrational, but also outside skepticism since the revelation states them as so. Oh so close!
Freedom of the will is still major stumbling block. Statements that rational people still believe in this despite all its glowing problems as people still like the culture it produces. Fact is, many very rational thinkers believe that God's thoughts are higher than our thoughts, and the way to think is to let God metamorphosize our thinking by His Word.
Arrogantly and presumptively assumes in many places (e.g. in Lorenz' section especially) that the fossil collection in possession is certain factual evidence for evolution. Notice that the years have not been kind to such as these who want to jump to conclusions when all the judging of the evidence is not in.
Enjoyed his analysis overall much. Doesn't profess to even begin to get into the details, just an excellent overall sketch about the diagnosis, prescription for each of the seven. Wish he would have represented historical, orthodox Christianity better. See "Not the Way It's Supposed to Be" by Plantinga as a corrective starting point.
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