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This book has the precious 1832 autograph history which has the second earliest version of the First Vision ever recorded, the earliest being D&C 20:5. It also has transcripts from his official journals. It is wonderful to have this book of the real words of Joseph Smith. The most surprising thing is to see that there was no monkey business going on with Joseph Smith's official history.
This edition is by Signature Books, which is a publishing house not friendly to the Church of Jesus Christ of Latter-day Saints, which makes this book even more interesting. The problem comes with the silent editing (p. xvii) that occurs with the book, especially with the disputed texts, such as the 27 July 1838 entry (see footnote p. 198), or the 26 September 1843 entry associated with the temple endowment, where the silent editing becomes rather loud.
The font is somewhat small, but it is quite readable, and this edition contains the manuscript strikeouts and misspellings, which impede reading a bit. This book has great biographies on people mentioned in the journals, and has a superb index, and a chronological overview of Smith's life. On the down side, there are no illustrations, except for the RLDS portrait of Joseph Smith.
This is a good one-volume alternative to the two-volume "Papers of Joseph Smith" published by Deseret Book, since it covers his entire life, stopping days before his assassination on 27 June 1844.

It's more opaque than that. Although there are flashes of personal insight-- particularly religious insight-- these journals are more the record of Mormonism and the issues about it that concerned Smith as he moved across the country. From lists of payments and donations, to intra-faith quarrels, to visions of Nauvoo, to complaints about lawsuits, it gives a clear day-to-day picture of the man and his movement.
The diaries and journals were written by a mix of Joseph Smith and various secretaries acting in his name. In the introduction, the editor comments that he was trying for ease of reading rather than faithful photostatic reproduction-- and I have to say that I would have hated to see what happened if he'd tried for faithful, because the major problem I had with the book was that I found it very difficult to read-- all shorthand, omitted words, crossed out words, and misspellings were noted as they occurred in the text and while I'm sure that it's more valuable as a scholarly text because of the inclusion, it was very distracting. Also, some annotations about historical events wouldn't be amiss rather than the reader always being forced to refer to the (very sketchy) timeline at the beginning. I suppose that most people who will read this would be scholars of Mormon history rather than people with a more casual interest, but it would have illuminated parts of this book much more clearly for readers like myself.


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But about Joseph Smith and his remarkable work, I expected much more analysis. Smith, with no formal education, wrote a book in his early 20s that millions two centuries later revere as others do the Bible or the Koran. He singlehandedly conceived, designed, initiated, recruited leadership for, and wrote policies and standards for a whole new religion with few subsequent changes that has florished for two centuries and seems destined in this century to become the third largest Christian religion in North America(after Catholics and Baptists). Great leaders such as Brigham Young, Sidney Rigdon, and intellectuals like Eliza R. Snow and John Taylor looked up to him and revered him. He may yet be widely regarded as the most influential man of his time.
To write Smith and the Book of Mormon off as shallow and simply a result of an excrutiating childhood trauma seems itself shallow and may reveal Morian's own psychological expession of self hatred. Marian's roots trace back to Smith, at least indirectly, as a multigenerational decendent of a splinter group founded by Joseph Smith's wife and son.
Smith's childhood trauma was important and no doubt did influence his subsequent psyche and behavior to some extent but it seems downright goofy to suppose that it defined his whole life or explained his extraordinary capability. Smith is one of the few young people in history to create a whole new philosophy, let alone one that has moved millions for centuries. Marian does little or nothing to explain the psycholgical underpinnings of how the man was able to do that. Rather he says the Book of Mormon is shallow and that Smith's work was driven by the horror from a sharp blade and his resonses and family relationships associated with that experience.
Marian may have a valid point about the trauma, but, like the people who think birth order explains everything, this is WAY overblown! Its worth a page, not a book!


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