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Noah noticed one lonely bird sitting in a tree. Noah asked the small, white dove why he did not boast. The Dove replied that he believed that everyone has something special, that another doesn't. Though, all are equally created by God.
Noah took all of the animals on the ark, but when he needed a 'messenger' to see if the waters were going down, the one he chose was the dove. The dove is a bird of humility and peace.
I believe that this story is good for those of all ages. It teaches a lesson to all; we are all equally created. People should remain humble.
It is excellently written and has amazing illustrations. I recommend this story to all. It is definitely worth reading.
What a heart warming message for children! The beautiful illustrations add to the magic touch of this enchanting children's book. I would recommend it as a gift for an early reader (up to age 8), or as a story to tell to a smaller child (age 2 to 5).*****
This is a delightful book that reader and listener will both enjoy.
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The focus of the story is not on homoerotic love between two women, but on a person who is born female but feels herself to be male inside, and decides to act out that feeling by dressing and living as a man. An important difference between this story and the Streisand movie is that in the story, Yentl keeps living as a man in the end, saying that "I must remain as I am."
I thought the story was very good in how it dealt with the subject in a very open way. That was surprising for something that was written over 30 years ago.
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Highly recommended.
The stories had two qualities which I found highly enjoyable. Firstly, Singer's combination of modern realism with Jewish folklore and fantasy is what first got me hooked, as I myself am Jewish and have a great interest in our religion, folklore and mythology. Secondly, the simple, direct style in which the stories were written. It was as if Singer himself was sitting in front of me telling a story. The book certainly did not disapoint and I finished it in a matter of days. It was such an enthralling read, that I raided most the second-hand book shops in the neighbourhood for Singer books. Now I have quite a large Singer collection of both novels and short stories - all of them works of art in their own right. This collection of twenty-four stories is varied - ghost stories, fables set in little Polish-Jewish villages and stories set in pre-World War II Warsaw and post-World War II New York. Although most of the stories have a distinctly Jewish flavour, many of the themes, including love, lust, politics, greed and family life are universal. Some of the tales end in twists, which can often leave you surprised or spooked, not that this is a bad thing, of course.
My favourite stories are as follows: "A Crown Of Feathers" is a phantasmagoric tale of a young woman losing and then trying to regain her faith. It's full of witchcraft, sorcery and violent imagery and it might disturb the average reader on first reading, but it is a very moving and rewarding read. "Property" is an interesting look into the political theory of anarchism. "A Quotation From Klopstock" is a love story with a twist. "The Magazine" is all about holding on to dreams and aspirations and following them. These are just a few of the great stories included in this book. It is a shame that "A Crown Of Feathers and Other Stories" is now probably out of print, but have a look around for it, it will be well worth the search. I highly recommend this book.
You could also say that Isaac Bashevis Singer, who wrote this tale in 1973, was no ordinary purveyor of Chelm shtiklech. You can tell from his beginning, a master's parody of Genesis.
"The pious believed that God said, 'Let there be Chelm.' And there was Chelm. But many scholars insisted that the town happened as the result of an eruption.
" 'Before Chelm,' they said, 'the area was one huge chaos, all fog and mist. Then came a great explosion and Chelm appeared.
"At the beginning the surface of Chelm was so hot that even if Chelmites had already existed, they could not have walked on the earth because they would have burned their feet." The first Chemites, this version goes, were not people but microbes, amoebas and other such creatures. When people finally arrived in town, they had names like Gronam the First, aka Gronam Ox, and Dopey Lekisch, Zeinvel Ninny, Treitel Fool and Shmendrick Numskull. And they practically invented problems.
One of the biggest was that the people of nearby Gorshkov called the Chelmites fools. Gronam Ox told his compatriots, "We Chelmites know that, of the ten measures of wisdom sent down to earth from heaven, nine went to Chelm. But the conceited people of Gorshkov think they are the clever ones and we are the fools." What does he propose? Why making war, of course.
Needless to say, the Chelmnicks end up in the wrong place, a God-forsaken town called Mazelborsht (translation: luck soup). Defeated by their own foolishness, they returned to Chelm half naked, weaponless and with broken noses and black eyes. This produced the expected seven days and seven nights of contemplation which resulted in four sage proclamations.
Next the Chelmites abolished money, decided to hold elections once every 40 years, asked Zeckel Poet to compose a hymn of 12,000 lines which schoolchildren must learn by heart and appoint Shlemeil secretary. Of course, the merchants refused to part with their goods for nothing, which resulted in a system of barter in which Zeckel Poet was the most eager participant, followed by Shmoyger the matchmaker, Fultsha Jester and the Chelm band. Nothing was exchanged.
To discover what became of Singer's Chelm, you'll have to exchange some abolished currency for this masterwork, which contains much hilarity. And of course, you'll be in luck soup if you find a copy. Alyssa A. Lappen
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The Slave is basically the story of a Jew man stranded somewhere in 18th century Poland by the diaspora. On his own living in a Christian village, our protagonist desperately tries to hold on to his religion by reciting psalms and performing all the rituals to the letter so as to not forget them and offend god. He says that the only way someone could tell he was a Jew was his circumcision - he had none of the garments, scriptures and objects that could point that out. He even would engrave on a stone all that he could remember from the Holy books.
He eventually leaves the village and runs across a number of people of different backgrounds and meets and falls in love with a gentile women. He takes her with him in search of his people and eventually runs into a very "proper" Jewish community. They did everything "by the book", showing immense respect and doing all the right things to be "good". But he soon realizes that so many people were filled with hypocrisy, spite, and deception that you wouldn't expect from such "quality" folk. Of course, he must hide the true former religion (she converts for him) of his wife for it was nearly impossible to convert in those days. And while she is the kindest person, she is soon despised by the community... So even though these people looked perfect on the outside were not nearly as good to the higher being that they supposedly worshipped while the woman that had nothing to do with the community was the kindest person.
Singer, who writes in Yiddish and then supervises the translation, writes a very powerful book that really transcends religion. One might think that this is very "Jewish". Sure it is, but that's not the point. It will make many people look at themselves and make them realize that doing everything "by the book", whether it be religion or just life, doesn't mean that you are inherently a good person. The Slave is a fantastic novel that is fantastically written that I highly recommend.